The Theological Significance of Jesus' Burial

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Joseph of Arimathea, a prominent council member who was himself waiting for the kingdom of God, let me just stop there. The time of this visit of Joseph of Arimathea to Pontius Pilate was on the late afternoon of the day of crucifixion, and the Sabbath day begins at sundown on Friday. [00:09:16]

Joseph of Arimathea came to Pilate seeking permission to have the body of Jesus released into his care and to be buried. Now, again, this had to be done in haste because we know that Jesus expired at three o'clock in the afternoon on Friday, and so there wasn't a lot of time. [00:09:52]

Joseph acted hastily and with courage. He came to Pilate and he said, "Please, can I have the body? I want to give him a proper burial." And Pilate was immediately concerned about the state of this corpse. He marveled that Jesus was already dead. [00:15:26]

Joseph takes great pains to give Jesus a proper burial. He wraps the body of Jesus in sheets and in fine linen and then puts Jesus in this magnificent burial site, this tomb. The one thing he was not able to do, because he didn't have the time to do it before sunset, was to anoint the body properly with spices. [00:16:12]

The beginning, the point of transition from suffering to exaltation, is found in the burial. Why? Two reasons. Well, one reason with a couple of points of emphasis. The first and primary point here is that this fulfills the ancient prophecies of the Old Testament. [00:18:23]

Isaiah sees the point of transition from the suffering servant's humiliation to his vindication is the fact that he is buried with the rich because he was innocent. You see that, and that is fulfilled to the letter in the circumstances surrounding the burial of Jesus. [00:20:57]

The body of Jesus substantially remained intact even in crucifixion, again fulfilling the Old Testament prophecies of the coming Messiah, whose body not only was not thrown on the garbage heap, not only not subjected to corruption, but was honored with the dignity of a sacred burial according to Jewish tradition. [00:22:57]

Though there is not the command universally for disposing of the bodies of people through burial, there is one instance where such a command does exist, and that is in the Old Testament book of Second Samuel where it is commanded that even the bodies of criminals who are executed must be buried. [00:24:56]

The Jews believe that in creation God created man body and soul and pronounced his benediction not only on the soul but also on the body, saying that is good, and that we look forward as Christians in the final day to the resurrection of the body. [00:26:46]

The disposition of the body of Abraham, the body of Isaac, the body of Jacob in every case was burial. So important was this to the Jew that when the exodus came and the people of Israel were redeemed from bondage in Egypt, God commanded them that they take with them the bones of the patriarch Joseph. [00:28:22]

The way in which the body of Jesus was treated, it was treated tenderly, it was treated with honor, and he was laid to rest according to the customs of his people throughout thousands of years. And that's why it is, dear friends, that through the last 2000 years, virtually every church in Christendom has continued that process. [00:29:22]

The customary form of burial among the Jews was not placing the bodies of people in coffins and digging a hole in the ground and putting them in the ground. For the most part, the Jewish burial consisted of being placed in caves that were hollowed out from the porous rock that was easy to do. [00:30:31]

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