The Theological Art of Effective Preaching

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I would lay down a general proposition that preaching must always be theological always based on a theological foundation. In other words, we mustn't preach at random from isolated texts and deal with each one separately. The reason for that is, of course, that the kind of preacher who does that is always guilty of contradictions. [00:03:57]

Evangelism which is not theological is, in my opinion, not evangelism at all in any true sense. It's a calling for decisions. It may be a calling of people to come to religion or to live a better kind of life. But it cannot by any definition be regarded as Christian evangelism because, as I've said, there is no reason for what you're doing apart from these great theological principles. [00:06:46]

The preacher is a man who must have a grasp and a good grasp of the whole biblical message. And this message, of course, is a unity. So what it leads to is this: that he is a man who should know his biblical theology, which leads him on to a systematic theology. To me, there is nothing that is more important in a preacher than that he should have a systematic theology. [00:08:03]

We are to preach the gospel and not to preach about the gospel. Here is a very vital distinction. It's not always easy to put it in words, and yet it is a very clear thing. There are some men who think that they're preaching the word when the whole time they're really saying things about the word. [00:13:05]

We must present the whole plan of salvation as it is revealed in the scriptures. We must show that the ultimate object, as the Apostle Paul puts it in Ephesians 1:10, is to head up again in Christ all things, both which are in heaven and which are in earth, all things in him. [00:16:14]

A sermon is not an essay. That is something that needs to be said and said constantly because there are so many who clearly draw no distinction between a sermon and an essay. This is the one of the points at which what I was referring to the after the other afternoon concerning the danger of printing sermons and reading them comes out most obviously. [00:22:23]

A sermon is always to be expository. But immediately that leads me to say something that I regard as very important indeed in this whole matter. A sermon is not a running commentary or a mere exposition of the meaning of a verse or a passage or a paragraph. [00:27:16]

A sermon is to have as much form as, say, a musical symphony. A symphony always has form. It has its parts and its portions. The divisions are clear and are recognized, and they can be described. And yet a symphony is a whole. You can divide it into parts. And yet you always realize that they're parts of a whole. [00:30:03]

A sermon is an entity. It is a complete whole. And this must always be true of a sermon. It must always have this completeness, this form to it. And this is particularly important if you should be preaching a series of sermons. You may preach a series of sermons on the same text or on a particular passage. [00:46:18]

There may be people there who will not be there next Sunday and will go away disappointed and wondering what you're going to say and so on. And or the next Sunday people will not may be there were not there the previous Sunday and they'll feel well because I wasn't there last Sunday I can't grasp this. [00:47:50]

The labor of preparing sermons comes in. You've got to put this into form. You've got to put it into shape. I imagine that the musical composer or the poet has to do this very thing. He's got certain general ideas, certain themes suggest themselves to him. But now he's out to produce a poem. [00:51:06]

When truth is presented in this form, it is more easily assimilable by the people. It's easier for them to take it and to remember it and to understand it and to benefit from it. So you're not doing it merely because you believe in art for art's sake. The artistic element comes in for the sake of the people. [00:52:44]

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