The Supremacy of the Messiah in Hebrews

The opening chapter of Hebrews confronts us with the question: Who is the Messiah? Is He merely a man, an angel, a high priest, or something far greater? The text boldly proclaims that the Messiah sits on an eternal throne, commands angels, and sustains the universe itself. This is not just a theological curiosity; it is the foundation for understanding the entire New Covenant and our relationship with God.

From the outset, Hebrews insists that God has spoken in many ways throughout history, but now, in these last days, He has spoken through His Son. This Son is not a created being, nor is He simply a messenger. He is the heir of all things, the very agent through whom God made the worlds. The language is clear: all things were created through Him and for Him, and He upholds all things by the word of His power. This places Yeshua (Jesus) not in the category of creation, but in the category of Creator.

The text also addresses misconceptions about dispensationalism and the supposed separation between Israel and the Church. Instead, it affirms that all who are in Christ are grafted into Israel, sharing in the promises and covenants. This unity is essential for understanding our identity and inheritance as believers.

A significant portion of the teaching is devoted to clarifying the relationship between the Messiah and the angels. In the first century, some Jewish groups elevated angels to near-divine status. Hebrews corrects this by demonstrating that the Messiah is far above the angels, not only in authority but in essence. He is the one to whom all will bow, echoing Old Testament declarations that only God is worthy of such honor.

To help grasp the mystery of the Messiah’s divine and human nature, several analogies are offered: the sun and its rays, the ocean and its waves, the CEO and the intern, the king and his son. Each illustrates how Yeshua can be fully God and yet function in submission to the Father, fulfilling the role of mediator and redeemer.

Ultimately, the chapter establishes that Yeshua is the divine bridegroom, the Creator, the Redeemer, and the one through whom the New Covenant is guaranteed. His blood, being of divine origin, transcends time and secures redemption for all who trust in Him. This foundational truth sets the stage for the rest of Hebrews, calling us to see the Messiah not as a mere man or angel, but as the very manifestation of the living God who came for His bride.

Key Takeaways

• 1. The Messiah is not a created being or merely a high priest; He is the very agent of creation, sustaining all things by His word. This means our faith is anchored not in a distant deity or a human intermediary, but in the One who holds the universe together and is intimately involved in our redemption. The implications for worship and trust are profound: we approach God through the One who is both Creator and Redeemer. [09:52]
• 2. The unity between Israel and the Church is not a theological abstraction but a spiritual reality. In Christ, Gentiles are grafted into the commonwealth of Israel, sharing in the promises and covenants. This challenges us to rethink our identity—not as outsiders, but as full participants in God’s redemptive plan, erasing divisions and calling us to a deeper sense of belonging and responsibility. [06:55]
• 3. The supremacy of Yeshua over angels addresses a subtle but significant temptation: to elevate spiritual beings or experiences above the Messiah Himself. Hebrews insists that no matter how powerful or awe-inspiring angels may seem, they are servants, not sovereigns. Our focus must remain on the One who alone is worthy of worship, lest we substitute lesser glories for the true glory of God revealed in Christ. [17:06]
• 4. The analogies of the sun and its rays, the ocean and its waves, and the king and his son help us grasp the mystery of the Trinity—not as a mathematical puzzle, but as a relational reality. Yeshua is fully God in essence, yet submits in function to the Father, revealing the heart of God in a way we can experience and understand. This invites us to embrace both the transcendence and the nearness of God, finding assurance in His willingness to draw near and redeem us. [26:37]
• 5. The New Covenant is superior not because of new rules, but because of a better mediator—Yeshua, whose divine nature makes His sacrifice timeless and all-sufficient. His blood reaches back to Adam and forward to the end of time, securing redemption for all who believe. This calls us to rest in the finished work of Christ, confident that our salvation is anchored in the eternal purposes of God, not in our own efforts or the limitations of human priests. [42:37]

Youtube Chapters

• [00:00] - Welcome
• [00:41] - Introduction to Hebrews and Its Importance
• [01:25] - Combining Spirit and Truth in Worship
• [02:33] - Importance of the Book of Hebrews in Christianity
• [03:41] - Hebrews 1:2-4: The Messiah’s Identity
• [04:48] - Dispensationalism and God’s Revelation
• [05:34] - The Connection Between Israel and the Church
• [06:55] - Identity in Christ: Jew and Gentile Integration
• [08:32] - Christ as the Creator of the Worlds
• [09:52] - The Role and Preeminence of Yeshua in Hebrews
• [11:10] - The Authority of Jesus and Revelation
• [12:29] - The Connection Between Philippians and Isaiah
• [15:08] - First Century Beliefs on Angels and Hierarchy
• [17:06] - The Supremacy of Messiah Above Angels
• [20:05] - Worship, Honor, and the Son’s Throne
• [22:07] - The Divine Nature of Yeshua in Scripture
• [23:29] - The Eternal Nature of the Messiah in Hebrews
• [24:48] - The Trinity Through Sunlight Metaphors
• [26:37] - The Unified Nature of God through Analogies
• [28:47] - From CEO to Servant: The Role of Leadership
• [30:44] - The Role of Yeshua in the Universe According to Hebrews
• [32:44] - The Divine Connection: Yeshua as the Bridegroom and Redeemer
• [34:39] - The Role of God as Bridegroom in Covenant Theology
• [35:59] - Yeshua as the Bridegroom in Revelation
• [37:21] - The Mystery of the Angel of the Lord and the Trinity
• [39:23] - The Manifestation of God's Power
• [40:42] - The Divine Light and the Coming of the Messiah
• [42:37] - The Superiority of Yeshua in the New Covenant
• [44:08] - Importance of the Book of Hebrews in Bible Study
• [45:30] - Closing and Invitation to Connect

Bible Reading

Hebrews 1:1-4 (ESV) — > Long ago, at many times and in many ways, God spoke to our fathers by the prophets, but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high, having become as much superior to angels as the name he has inherited is more excellent than theirs.

Colossians 1:15-17 (ESV) — > He is the image of the invisible God, the firstborn of all creation. For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. And he is before all things, and in him all things hold together.

Isaiah 45:23 (ESV) — > By myself I have sworn; from my mouth has gone out in righteousness a word that shall not return: ‘To me every knee shall bow, every tongue shall swear allegiance.’

Observation Questions

1. According to Hebrews 1:1-4, what are some specific ways God has spoken to humanity, and how is His communication through the Son different from previous times?
2. In Colossians 1:15-17, what does it mean that “all things were created through him and for him”? What does this say about the Messiah’s role in creation?
3. The sermon mentions that in Isaiah 45:23, God says, “To me every knee shall bow.” How does the New Testament apply this statement to Jesus? ([13:05])
4. What are some of the analogies the sermon uses to help us understand the relationship between the Father, the Son, and the Holy Spirit? ([25:19])

Interpretation Questions

1. The sermon argues that the Messiah is not a created being but the very agent of creation. Why is this distinction important for understanding who Jesus is and how we relate to Him? ([09:52])
2. The preacher challenges the idea that Israel and the Church are separate. What does it mean for Gentile believers to be “grafted into” Israel, and how might this affect a Christian’s sense of identity? ([06:55])
3. Why do you think the author of Hebrews spends so much time showing that Jesus is greater than the angels? What temptations or misunderstandings might this address, both then and now? ([17:06])
4. The sermon uses analogies like the sun and its rays, the ocean and its waves, and the king and his son to explain the Trinity. How do these analogies help (or not help) you understand the mystery of Jesus being both God and yet submitting to the Father? ([26:37])

Application Questions

1. The sermon says our faith is anchored “not in a distant deity or a human intermediary, but in the One who holds the universe together and is intimately involved in our redemption.” How does this truth affect the way you approach God in prayer or worship? ([09:52])
2. If all believers in Christ are “grafted into Israel” and share in the promises and covenants, how might this change the way you view your spiritual heritage and your connection to other believers, especially those from different backgrounds? ([06:55])
3. The preacher warns against elevating spiritual experiences or beings (like angels) above Jesus. Are there things in your life—spiritual or otherwise—that sometimes take your focus off of Jesus? How can you keep Him at the center? ([17:06])
4. The analogies about the Trinity invite us to embrace both the greatness and the nearness of God. Is there one analogy from the sermon that especially helps you relate to God? How might you use that picture in your daily walk with Him? ([26:37])
5. The New Covenant is described as “superior not because of new rules, but because of a better mediator—Yeshua, whose divine nature makes His sacrifice timeless and all-sufficient.” How does this impact your confidence in your salvation? Are there ways you still try to earn God’s favor instead of resting in what Jesus has done? ([42:37])
6. The sermon says that Jesus’ blood “reaches back to Adam and forward to the end of time, securing redemption for all who believe.” How does this shape your understanding of forgiveness and your willingness to forgive others? ([42:37])
7. The preacher challenges us to rethink our identity—not as outsiders, but as full participants in God’s redemptive plan. Is there an area of your life where you still feel like an outsider to God’s promises? What would it look like to step into your full identity in Christ this week? ([06:55])