The Significance and Unity of the Lord's Supper

Devotional

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The first thing that is signified is the Lord's death now Paul states that explicitly in that paragraph in that statement in 1 Corinthians 11 he says as often as he eat this bread and drink this cup you do show proclaim the Lord's death till he come the breaking of the the of the bread and the drinking of the pouring and the drinking of the wine are a representation of our Lord's death his broken body his shed blood. [00:12:49]

It also is a declaration of and a sign of the believer's participation in the crucified Christ we are in communion with him it reminds us of that and of of our Union with him and therefore our participation in his death you remember the rich teaching of about that in the sixth chapter of the epistle to the Romans that we are in Christ and that because we are in Christ we have died with him and we've been buried with him and we've risen again with him. [00:14:07]

It is a reminder to us and a declaration that we participate in all the benefits of the New Covenant you notice how that again came out in these words which are written by the Apostle in verse 25 in that 11th chapter of First Corinthians after the same manner also he took the cup when he had St saying this cup is the New Testament yes the New Covenant in my blood this do ye as of as you drink it in remembrance of me. [00:15:33]

The communion service is a reminder to us of all that that in and through our Lord Jesus Christ God has made a new Covenant with Believers he is the mediator of the New Covenant he is the head and representative of men in this new covenant this new agreement this marvelous New Covenant that God makes with men and you remember that in that eth of Hebrews you get that striking contrast drawn between these two covenants. [00:16:26]

We as Believers also receive life and strength to live this Christian Life from the Lord Jesus Christ himself now let me take you to the statement the verses which tell us that there to be found in the sixth chapter of The Gospel According to St John but before I read them let me say this this section in the sixth chapter of The Gospel According to St John has been a matter of con considerable dispute in this way. [00:19:07]

He that eateth my flesh and drinketh my blood dwelleth in me and I in him as the living father have sent me and I live by the father so he that eateth me even he shall live by me now our Lord himself goes on to explain that this was just a picture because he says this when Jesus knew in himself that his disciples murmured at it he said unto them does this offend you what in the eesal see the son of men Ascend up where he was before it is the spirit that quickeneth the flesh profiteth nothing the words that I speak unto you they are spirit and they are life. [00:20:22]

The bread and the wine remind us of that they represent that they're a picture of that they're a portrayal of that as we actually take the bread and eat it as we drink the wine and swallow it we should say yes I must feed on the Lord as he told me I must live on him I must take of him as he took of the father so I will Feast on him as our himym has just been putting it not in a physical sense but in a spiritual sense. [00:23:18]

There is one other thing that is represented by this communion by the bread and the wine and it is this it is the union of the Believers with one another they're not only all joined to Christ they are all joined to one another now the Apostle Paul has taught this in chapter 10 of his first epistle to the Corinthians and it's a chapter that we should always pay careful attention to the chapter before this chapter in which he gives the instructions. [00:24:07]

The term communion represents not only our communion with the Lord but also our communion with one another we are bound together in him because we are all in him we become one loaf one bread and that you see is why the Apostle goes on to give that teaching that came out in my reading at the beginning he says look here you're denying the very principle of communion he says some of you are eating too much others are not having enough to eat you're selfish you're divided you must all be one you must wait for one another. [00:25:26]

This action this communion this Sacrament if you like to so call it not only signifies but it seals things to us and what does it seal well it seals this it seals all the benefits about which I've just been speaking so that when you and I take the communion we're not only reminding ourselves of something we are not only indulging in a memorial or commemorative action neither are we merely putting on our Badge of church membership as it were because it is that also but more than that something is being done to us as we receive that bread and as we receive that wine God is telling us that we are participators in the benefits of this New Covenant. [00:26:26]

It seals them all to us it seals all these promises of God to which I've been referring it assures me that he died for me that I'm join to him that I've died with him and have risen with him it does indeed assure to me all the benefits of the New Covenant it's like handing me a document with a seal on it there there it is this is all yours the New Covenant of God with men belongs to me he's made it with me he's handing it over to me he's giving it me as the ring put on is an assurance to the person who wears it of the love of that man so the bread and the wine are a special Assurance given to us by God in his love and condescension in order that as we take them we may know that he's giving all these benefits to us. [00:31:03]

There is no new or additional Grace given in the Lord's Supper well what is it then well it's what I've been saying what it does is to add to the effectiveness of the word it adds to our receiving of the grace there is no special Grace there is nothing there which you can't have anywhere else now again you see there is a temptation to a digression but my time is gone there are those who say that the Supreme service in the church is the communion service I find no scriptural evidence for that at all no the Supreme Sacrament if you like to call it such the Supreme means of Grace in the church is the word the word preached and taught this is just another means of doing it it's a remarkable one it's a special one it's a peculiar one but it doesn't give us any peculiar Grace any extra special Grace what it does is to intensify the grace to make it more effective to us. [00:37:23]

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