The Reality of Satan: Understanding Spiritual Warfare

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When Martin Luther said that the triad of enemies of the Christian life include the world, the flesh, and the devil, he didn’t include the last one, the devil, simply as a theological abstraction or as a matter of doctrine, but Luther had a keen and profound personal awareness of the reality of Satan. [00:00:07]

A few years ago I was teaching a course in philosophy here in the United States in a secular university, and I had about 30 students in my class, and somehow the question of the devil, or Satan, came up, and there was sort of a lively discussion and debate among the students. [00:01:49]

I said, “Now, what if I defined Satan as a supernatural being who has the capacity to influence people for evil? What is it that makes you so willing to affirm the supernatural Being who can influence us for good but so quick to deny the supernatural being who could influence us for evil?” [00:03:46]

Now, I can’t get away from the fact that the sacred Scriptures emphatically teach the reality of Satan and that that, as a source, has been subject to more critical scientific analysis than any written source on this planet. Now you may not be persuaded that it’s a very credible source. [00:07:14]

Do you realize how many times Jesus speaks of the reality of Satan and how Jesus prays earnestly for the protection of His people from Satan? How many of you know the Lord’s Prayer? Come on, you know the Lord’s Prayer – the most famous prayer ever. [00:08:44]

The word “poneros” in the New Testament is a title that is reserved for Satan. “Ho poneros” – it means literally “the evil one.” Now, ladies and gentlemen, the Lord’s Prayer, as it is recorded in the New Testament does not use “poneria,” it uses “poneros.” [00:11:04]

Now certainly a cursory reading of the Scriptures shows you that Satan is nowhere described as a buffoon in a red suit. On the contrary, his first introduction in the Old Testament is how? “Now the serpent was the most crafty” – or subtle – “of all of the creatures.” [00:16:18]

The New Testament says that Satan appears as an angel of light. He appears as an angel of light. We have a phrase in philosophy and theology that goes like this: subspecies bona. That means “something that appears” – “subspecies bona” means that “it manifests itself under the auspices of the good but in fact is malevolent.” [00:17:25]

So the Scriptures tell us that not only is Satan real and clever but that he is formidable – so formidable that the same term of strength, ladies and gentlemen, that is used for Christ is used for Satan. Christ is called the “Lion of Judah” – the figure of kingship. [00:20:35]

“Put on the whole armor of God that you may be able to stand against the wiles of the devil. For we wrestle not against flesh and blood but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.” [00:22:56]

Now there are two problems that the Christian has with Satan. One is in underestimating the reality and the power of Satan. Satan makes – there’s nothing that makes him happier than a generation of Christians who don’t believe that he exists because then he has safe conduct. [00:25:48]

The other danger is to overestimate the power of Satan. We have a reaction in our own Christian culture now that is so preoccupied with Satan that there’s hardly any room left for human activity – that all evil and all sin is the result of Satanic oppression or possession. [00:26:26]

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