The Profound Theology Behind Christmas: Redemption and Hope

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The theology behind the story makes it clear why this birth was unlike any other birth and more significant than any other birth, why this birth is the most significant birth in the history of mankind, why this birth is the one that split time in half. Think about that. We now talk about BC and AD, or if you are sophisticated, BCE. [00:08:47]

When the announcement is made after the fall that there will be enmity between the seed of the serpent and the seed of the woman and that the serpent would bruise his heel, but that this seed of the woman would crush his head, there is a promise made, the promise that this deliverer would come, but Adam and Eve never saw that promised deliverer. [00:11:31]

There is an old saying, "He may not come when you want Him, but He is always right on time." That is important news, beloved, because that is not just true of the coming of our deliverer. It is also true of the coming of our deliverance. Is anybody praying for a wayward child? Is anybody wrestling with heartache, disappointment? [00:13:25]

The incarnation is not just myth; it is fact. It is history, and in the fullness of time God sent forth His Son. And here is where we start to have a problem. The story of a baby in a manger can bring comfort to all, but the story of the Son of God being wrapped in flesh is an entirely different thing. [00:15:05]

I love the fact that we have the entire Trinity in this passage. Listen to it again. "But when the fullness of time had come, God," there is the Father, "sent forth His Son," so, there is God the Father and God the Son, "born of a woman, born under the law, to redeem those who were under the law." [00:16:46]

The incarnation is about the reality of our triune God. It is about the breaking into time and to history of our triune God. It is about the incarnation of the second person of the Trinity. It is about God the Son wrapping Himself, clothing Himself in flesh. It is about His humiliation before His exaltation. [00:17:33]

Our redemption required not only that Christ die for our sin, but that He live a perfect righteous life and keep the law on our behalf. It is His active and His passive obedience. In His active obedience as one born under the law, Christ keeps the law perfectly so that He might impute that perfect righteousness to us. [00:21:37]

And His active and His passive obedience is what allows for that double imputation; my sin imputed to Christ and nailed to the tree and His righteousness imputed to me so that I stand before God redeemed, "to redeem those who were under the law." That is the theology of Christmas, not just the story of a baby. [00:22:42]

God sent forth His Son not just to redeem His people from their sins, but so that His Son might make us sons and daughters. Listen, it would have been enough to be forgiven slaves, amen? And yet God in His mercy makes us redeemed sons and daughters, adopted children of the King. [00:23:28]

Not only are we redeemed and adopted; we are indwelt. We have union and communion with the triune God so that we might proclaim with the apostle that He is "Christ in us, the hope of glory." And finally, verse 7, "So you are no longer a slave, but a son, and if a son, then an heir through God." [00:24:36]

You can have your eleven-million-dollar forty-two-foot tree. Just give me Jesus, because that eleven-million-dollar forty-two-foot tree pales in comparison to what we have inherited and to what we hope for, because God sent forth His Son, born of a woman, born under the law, to redeem those who were under the law. [00:25:47]

So, beloved, I do hope that in this festive season you enjoy all of your traditions and all of your fellowship and all of everything that this season can offer, but by all means do not miss the theology of Christmas. Trust in the Lord Jesus Christ to redeem you from your sin so that this season might mean so much more. [00:26:50]

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