The Profound Necessity of Christ's Atonement

Devotional

Sermon Summary

Bible Study Guide

Sermon Clips

"The doctrine which emphasizes the substitutionary and the penal elements in the atonement we summarized it like this: we described it as the doctrine which teaches that the Lord Jesus Christ vicariously suffered the penalty of the broken law as the substitute of his people." [00:56:48]

"The New Testament teaches that our Lord saves Us by his death. We had notable statements of that as we read that fifth chapter of the epistle to the Romans just now. I need stay with that then the third argument was certain New Testament terms such as Ransom, propitiation, reconciliation." [00:39:04]

"The Bible teaches that the death of Our Lord upon the cross was an absolute necessity. Now then I would subdivide the statements in this way: first of all, there are certain statements which are made about our Lord's own conduct and certain things which he said which prove it seems to me quite conclusively and finally that his death was an absolute necessity." [00:49:03]

"Why did our Lord endure that Agony? Why did he sweat those great drops of blood? What is the meaning of it? How can we really explain that if it was a Marty's death? It's obviously a totally inadequate explanation. The martyrs haven't behaved like that face to face with death." [00:55:20]

"The Apostle Paul explains that God's righteousness and justice are upheld through Christ's propitiation, allowing God to be both just and the justifier of those who believe in Jesus. This underscores the necessity of the atonement as the only means by which God can forgive sin while remaining true to His character." [00:58:12]

"God is just and yet forgives sins because he has punished sin as a just God must. He's done so in the person of his only begotten son, so he remains righteous, he remains just. He has done to sin what he said he would do to sin, and yet because he's done it in the substitute, he can forgive us." [01:03:39]

"The atonement addresses the wrath of God, the immutability of divine law, and the guilt of sin, showing why belief in Christ is essential for salvation. It is through Christ's active and passive obedience that we are reconciled to God, highlighting the necessity of His sacrifice for our redemption." [01:13:36]

"Objections to the substitutionary and penal view of the atonement often stem from an inadequate understanding of God's character. The atonement is not about a reluctant God being persuaded to forgive but about God's love initiating and accomplishing salvation through Christ, demonstrating the profound love of God in placing our sins on His Son." [01:18:20]

"It is God himself who has done all this. Why did the sun ever come on Earth? Why did the sun die? And the answer is God so loved the world. It was the love of God that thought out this way of Salvation. It was the love of God that carried it out." [01:27:52]

"Is there anything greater than this, that God should take your sins and mine and put them on his own son and punish his own son, not sparing him anything, causing him to suffer all that, that you and I might be forgiven? Can you tell me of any greater exhibition of the love of God than that?" [01:34:51]

"The moral influence Theory and all these other theories which claim that they put themselves forward because they believe in the love of God are failing to comprehend the love of God. It is there you see the love of God when his own son suffers as our substitute the penalty of the law that you and I have incurred and so richly deserve." [01:40:32]

"Before he can reconcile us to God, both those things have got to be done. He deals with the guilt as we've seen upon the cross. He was there passive. He offered himself, he presented himself, his body, his life, and God put our sins upon him. He was passive. God was doing it. It was God's action." [01:47:44]

Ask a question about this sermon