The Profound Necessity of Christ's Atonement

Devotional

Day 1: Christ's Sacrifice Fulfills Old Testament Promises

The doctrine of the atonement is deeply rooted in the substitutionary and penal elements of Christ's sacrifice, which fulfills the Old Testament sacrifices. These sacrifices were expiatory and substitutionary, pointing forward to Christ, whose death fulfilled these types and shadows. The necessity of Christ's death is underscored by His agony in Gethsemane and His cry of dereliction on the cross, highlighting the unique and absolute necessity of His sacrificial death. This is the only means by which God can forgive sin while remaining true to His righteous character. [01:12]

"For it is impossible for the blood of bulls and goats to take away sins. Consequently, when Christ came into the world, he said, 'Sacrifices and offerings you have not desired, but a body have you prepared for me; in burnt offerings and sin offerings you have taken no pleasure.'" (Hebrews 10:4-6, ESV)

Reflection: How does understanding Christ as the fulfillment of Old Testament sacrifices change your view of His death and its significance in your life today?

Day 2: The Necessity of Christ's Sacrificial Death

Christ's agony in Gethsemane and His cry of dereliction on the cross underscore the absolute necessity of His sacrificial death, which no other theory of atonement can adequately explain. These events highlight the unique and absolute necessity of His sacrificial death, which no other theory of atonement can adequately explain. The Apostle Paul, in Romans 3:25-26, articulates that God's justice and mercy are reconciled through Christ's propitiatory sacrifice, allowing God to be both just and the justifier of those who have faith in Jesus. [06:11]

"And being in agony he prayed more earnestly; and his sweat became like great drops of blood falling down to the ground." (Luke 22:44, ESV)

Reflection: Reflect on a time when you felt deep anguish or distress. How can Christ's experience in Gethsemane provide comfort and strength in your own moments of trial?

Day 3: Reconciliation Through Christ's Propitiatory Sacrifice

The Apostle Paul articulates that God's justice and mercy are reconciled through Christ's propitiatory sacrifice, allowing God to be both just and the justifier of those who have faith in Jesus. This profound truth emphasizes that the atonement is not merely a demonstration of God's love but a profound expression of His justice and holiness. It is the only means by which God can forgive sin while remaining true to His righteous character. [12:53]

"Whom God put forward as a propitiation by his blood, to be received by faith. This was to show God's righteousness, because in his divine forbearance he had passed over former sins." (Romans 3:25, ESV)

Reflection: In what ways do you see God's justice and mercy at work in your life? How can you respond to this reconciliation through faith in Jesus today?

Day 4: The Necessity of Believing in Christ

The atonement is not merely a demonstration of God's love but a profound expression of His justice and holiness, emphasizing the necessity of believing in Christ for reconciliation with God. This doctrine is not an invention of the Apostle Paul but is rooted in the teachings of Jesus and the entire biblical narrative. Believing in Christ is essential for reconciliation with God, as it is through Him that we are reconciled to God. [21:31]

"Jesus said to her, 'I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die. Do you believe this?'" (John 11:25-26, ESV)

Reflection: What does it mean for you to truly believe in Christ today? How can you live out this belief in your daily actions and decisions?

Day 5: God's Love and Justice in Atonement

Objections to the substitutionary atonement often stem from a misunderstanding of God's character, emphasizing His love while neglecting His holiness and justice. The atonement reveals the depth of God's love, as He did not spare His own Son but delivered Him up for us all. It is God Himself who initiated and accomplished this plan of salvation through His Son, demonstrating both His love and justice. [29:48]

"He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?" (Romans 8:32, ESV)

Reflection: How does understanding the balance of God's love and justice in the atonement affect your relationship with Him? What steps can you take to deepen your appreciation for His sacrifice today?

Sermon Summary

The doctrine of the atonement is a profound and essential aspect of Christian theology, emphasizing the substitutionary and penal elements of Christ's sacrifice. This teaching asserts that Jesus Christ vicariously suffered the penalty of the broken law as a substitute for His people. The atonement is not merely a Protestant emphasis but has been a central doctrine since the early church. The Old Testament sacrifices, which were expiatory and substitutionary, pointed forward to Christ, whose death fulfilled these types and shadows. The New Testament further affirms that salvation comes through Christ's death, using terms like ransom, propitiation, and reconciliation to describe His work.

The necessity of Christ's death is underscored by His agony in Gethsemane and His cry of dereliction on the cross. These events highlight the unique and absolute necessity of His sacrificial death, which no other theory of atonement can adequately explain. The Apostle Paul, in Romans 3:25-26, articulates that God's justice and mercy are reconciled through Christ's propitiatory sacrifice, allowing God to be both just and the justifier of those who have faith in Jesus.

The atonement is not merely a demonstration of God's love but a profound expression of His justice and holiness. It is the only means by which God can forgive sin while remaining true to His righteous character. The substitutionary view of the atonement also emphasizes the necessity of believing in Christ, as it is through Him that we are reconciled to God. This doctrine is not an invention of the Apostle Paul but is rooted in the teachings of Jesus and the entire biblical narrative.

Objections to the substitutionary atonement often stem from a misunderstanding of God's character, emphasizing His love while neglecting His holiness and justice. The atonement is not about appeasing a reluctant God but is the outworking of His eternal love and justice. It is God Himself who initiated and accomplished this plan of salvation through His Son. The atonement reveals the depth of God's love, as He did not spare His own Son but delivered Him up for us all.

Key Takeaways

1. The atonement is rooted in the substitutionary and penal elements of Christ's sacrifice, fulfilling the Old Testament sacrifices and pointing to the necessity of His death for our salvation. [01:12]
2. Christ's agony in Gethsemane and His cry of dereliction on the cross underscore the absolute necessity of His sacrificial death, which no other theory of atonement can adequately explain. [06:11]
3. The Apostle Paul articulates that God's justice and mercy are reconciled through Christ's propitiatory sacrifice, allowing God to be both just and the justifier of those who have faith in Jesus. [12:53]
4. The atonement is not merely a demonstration of God's love but a profound expression of His justice and holiness, emphasizing the necessity of believing in Christ for reconciliation with God. [21:31]
5. Objections to the substitutionary atonement often stem from a misunderstanding of God's character, emphasizing His love while neglecting His holiness and justice. The atonement reveals the depth of God's love, as He did not spare His own Son but delivered Him up for us all. [29:48]
** [29:48]

Youtube Chapters

[00:00] - Welcome
[00:10] - Introduction to Atonement Doctrine
[00:26] - Protestant Emphasis on Atonement
[00:59] - Substitutionary Teaching Explained
[01:46] - Old Testament Sacrifices and Christ
[02:15] - New Testament Affirmations
[03:21] - Union with Christ
[04:30] - Absolute Necessity of Christ's Death
[05:38] - Agony in Gethsemane
[08:20] - Cry of Dereliction
[10:01] - Direct Statements of Necessity
[12:06] - God's Justice and Mercy Reconciled
[15:07] - Christ's Unique Suffering
[18:31] - Substitutionary View Affirmed
[21:31] - Necessity of Belief in Christ
[25:21] - Addressing Objections
[29:48] - God's Love and Justice in Atonement
[35:19] - Conclusion and Prayer

Sermon Clips

The doctrine which teaches that the Lord Jesus Christ vicariously suffered the penalty of the broken law as the substitute of his people and we began last Friday to aduce arguments to demonstrate that particular view of the atonement and we arrived at seven arguments. [00:01:18]

The New Testament teaches that our Lord saves Us by his death we had notable statements of that as we read that fifth chapter of the epistle to the Romans just now I need stay with that then the third argument was certain New Testament terms such as Ransom propitiation reconciliation terms we've already considered. [00:02:19]

The Bible teaches that the death of Our Lord upon the cross was an absolute necessity now then I would subdivide the statements in this way first of all there are certain statements which are made about our Lord's own conduct and certain things which he said which prove it seems to me quite conclusively and finally that his death was an absolute necessity. [00:04:53]

Why did our Lord endure that Agony why did he sweat those great drops of blood what is the meaning of it how can we really explain that if it was a Marty's death it's obviously a totally inadequate explanation the martyrs haven't behaved like that face to face with death our Lord there was facing the fact that there was an element in his death which was utterly abhorent to him. [00:05:34]

The Cry of dereliction upon the cross my God my God why hast Thou forsaken me now no doctrine of the atonement is adequate which doesn't explain that and again it's obviously inadequate to suggest that mere physical suffering produced that cry again the whole argument of the Mars comes in no no there was something happening there which is in a category on its own. [00:08:30]

The Apostle Paul is that that was the only way in which it could happen in other words it was an utter absolute necessity there was no other way in which even God could have done it for God to remain just and to forgive this which happened in Christ upon the cross when he was set forth as a propitiation is the thing that establishes it. [00:13:35]

The love of God that thought out this way of Salvation it was the love of God that carried it out it is not something that influences the love of God the love of God has produced it that's the order were it not for the love of God God would have punished sin in us and we should all suffer Eternal death. [00:29:19]

The substitutionary and penal doctrine of the atonement as an exposition and an explanation of the love of God is there anything greater than this that God should take your sins and mine and put them on his own son and punish his own son not sparing him anything causing him to suffer all that that you and I might be forgiven. [00:30:31]

The moral influence Theory and all these other theories which claim that they put themselves forward because they believe in the love of God are failing to comprehend the love of God it is there you see the love of God when his own son suffers as our substitute the penalty of the law that you and I have incurred and so richly deserve. [00:31:18]

The Christian is no longer under the law in the sense that it is the keeping of the law that's going to save him as far as he is concerned the law has been kept it has been honored it is imputed to him for righteousness God ha made him to be sin for us who knew no sin that we might be made the righteousness of God in him. [00:34:56]

The atonement it means that I am fully atoned and thus covered because my sins are blotted out and because I have the righteousness of Christ it is what has happened in him the person of Christ the work of Christ God willing next Friday I hope to go on to consider some of the results and consequences of this perfect work of Our Lord on our behalf. [00:38:29]

The grace of the Lord Jesus Christ and the love of God and the fellowship and the communion of the Holy Spirit abide and continue with us now this night and ever more amen. [00:40:01]

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