The Profound Mystery of Christ's Sacrifice on the Cross

Aug 15, 2023

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What makes Christianity unique is this: the work of Christ the son of God in history on Good Friday, in his death, satisfying the debt that we owe God because of our delinquency and the outrage against his worth and glory in our trespasses. [00:01:08]

There is a record of debt against us, representing our sins and the punishment we deserve. This record of debt is not a financial debt; we don't owe God money. We owe God punishment. In other words, when you break the law of God, there is an appointed punishment. [00:03:40]

The debt here that we owe is a debt of punishment, not a debt of money. It's like a criminal that owes society the debt of 15 years in prison for assault or something like that. So that's number one: there's a record of debt. [00:04:33]

There is a nailing of that to the Cross. So this record of debt is taken away, and it's still the subject of this. So it's the record of debt that is nailed to the cross. Picture this with me: it's a very long record. [00:04:56]

When this Blood starts soaking this record of debt in the hand of Jesus with a spike through it, it causes all the writing to be illegible. In fact, you could say with Isaiah, "Come now, let us reason together," says the Lord, "though your sins are like Scarlet." [00:06:34]

This record of debt against us was so glaringly central in the courtroom of Heaven that there was no hope for us. It was like this big monument against us, this long thick book sitting on the accuser's table in the courtroom. [00:07:46]

Because it was nailed to the cross, because it was wiped out and made illegible, it is gone. It is gone from the courtroom. It's out of legal consideration entirely, which leads then to number five: we are forgiven for our sins. [00:08:08]

Blessed is the one whose transgression is forgiven, namely whose sin is covered. That's just another picture of wiped out. The record is wiped out. Blessed is the man against whom the Lord counts no iniquity. No iniquity. It's not counted. [00:09:10]

The way we should think about this is that it is substitution. Jesus bore the nails that should have been driven through our hands. This is our debt, not his debt. These are our transgressions, not his transgressions. This is a great substitution. [00:09:59]

Christ took our place, became a curse for us. Galatians 3: Christ redeemed us from the curse of the law by becoming a curse for us. He bore our curse. Cursed is everyone who hangs on a tree, and he hung there for us. [00:11:20]

Debt satisfaction by substitution is a summary of The Gospel. J.I. Packer once said the gospel was propitiation. That's a fancy word for removing the just wrath of God that was against our debt and our trespasses. It's removed, satisfied legally by substitution. [00:12:13]

How is it just for another person to bear our punishment? We don't allow that in our legal system, right? Your mother can't step forward if you've committed a capital crime and say at 80 years old, "Oh, I love my son, let him go free and put me in the electric chair." [00:12:55]

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