The Power of Words: Healing, Integrity, and Accountability

Mar 03, 2021

Devotional

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The use of words that are harmful not only divides people and destroys praise, but it diminishes the progress of the people of God. Three things never come back: the spent arrow, the spoken word, and the lost opportunity. You see how quickly we can destroy a friendship, decimate a relationship, crush the spirit of someone. [00:00:56]

If the speech of a scoundrel is like a scorching fire, then the mouth of the righteous, says Solomon, is like a fountain of life. Wonderful picture, isn't it? Scorching fire, burning everything in its way. Fountain of life, people love to come to it and be refreshed or the healing tongue, he says, is like a tree of life. [00:01:41]

The heart of the righteous weighs its answers, but the mouth of the wicked gushes evil. What a great verb, gushes evil. The difference between the circumspect use of language and the completely unbridled, reckless use of terminology. Someone says, I had a question about such and such, and instead of simply getting a word, they get a dictionary. [00:03:11]

Even a fool is thought wise if he keeps silent and discerning if he holds his tongue. Well, we know this from school, many of us, don't we? You sit in a chemistry class, you've got to make sure you sit next to the right person, somebody who knows what he's talking about, an intelligent group. [00:03:51]

Calming words that allow for a fair hearing in a dispute, calming words that allow tempers to cool. The calming soft tongue, which says Solomon, Proverbs 25, graphically, the soft tongue has the power to break the bone. What an interesting statement, the soft tongue has the power to break the bone. [00:04:39]

Do you not know that the kindness of the Lord Jesus is there to lead you to repentance, that it is his kindness in the face of our rebellion, that it is his tenderness in the face of our resistance that may be used to melt our hearts as we say, this kind of love is amazing to me. [00:05:15]

The opportunity to break through that crusty religious frame was not generated as a result of some slick methodology but actually was 10 years in the making. Now maybe that's just me, you know, maybe you don't have those thoughts. Finally, just a word about using words to hide. [00:10:37]

What I'm referring to here is the temptation to hide behind empty words, sanctimonious jargon, pious platitude, using words as a disguise for a real heartfelt devotion, says Solomon. Mere talk leads only to poverty, financial poverty, relational poverty, spiritual poverty. He says like a coating of glaze over earthenware. [00:10:58]

He who teaches will be judged more strictly. Isn't it amazing, it is to me, that when God reveals himself in his unsearing, unblemished holiness to Isaiah the prophet, the prophet whose whole life is about his lips, when God makes himself known to Isaiah, he falls on his face and what does he say? [00:12:38]

Jesus warns we will give an account for these things. Paul says to Timothy, I want you to be an example to the believers first of all in speech, not in preaching, in speech. George Herbert, the poet of some time ago, there's a poem in this book that was just given to me by a friend called The Windows. [00:13:17]

Unless in the teacher there is a closing of the gap between life and doctrine, then the teacher needs to go back to basics. Jesus said the same thing to the Pharisees. He said you're a bunch of talkers, you love it when people say oh have you seen them doing their arms or have you seen them attending the services. [00:15:12]

We will all give an account on that day for every careless word we have spoken and then he lays it down hard and heavy by our words we will be acquitted or by our words we will be condemned. What does he mean by that? Simply this, that you know a metal by its tinkle, you know a man by his talk. [00:19:02]

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