The Power of the Cross: Atonement and Salvation

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Luke along with Matthew and Mark and John does not dwell on the manner in which Jesus was crucified. Indeed if you search the gospels and I commend the exercise to you, you will realize that there are virtually no details of Christ's physical suffering. Now presumably the gospel writers understood what others have faced, namely that if they focus primarily on the physical sufferings of Jesus, then the reader could very readily stop at that. [00:01:39]

But clearly sympathy for Jesus as the perfect sufferer stop short of faith in Jesus as the perfect savior, and it is for that reason presumably that the witnesses, the gospel writers, these evangelists have not sought to answer the question, what was his suffering like, but have essentially been addressing the question, what did his suffering achieve? [00:03:11]

And this righteousness from God comes through faith in Christ Jesus to all who believe. There's no difference for all have sinned and fall short of the glory of God and are justified freely by his grace through the redemption that came by Christ Jesus. And God presented him as a sacrifice of atonement through faith in his blood. [00:07:36]

Atonement means to bring reconciliation to those who are alienated from one another. Man is alienated from God by nature on account of his disobedience and his sin. Man recognizes that sin needs to be atoned for, conscience tells him so, but man also recognizes that he actually doesn't have the power to atone for his sins. [00:05:45]

Therefore it is foolish for a man or a woman to try and establish their own righteousness before God, to take if you like the religious road, to say by my doing and by my trying and by my out besting my neighbors perhaps I can deal with this alienation that I experience deep within me, perhaps I can be reconciled to God, perhaps I can affect my own atonement. [00:06:35]

The irony of the crucifixion scene, with soldiers gambling for Jesus' clothes and the sign declaring Him King, highlights the misunderstanding of Jesus' true kingship. His kingdom is not of this world but is universal and eternal. Pilate is actually declaring the reality albeit with an agenda. [00:13:56]

The message of the cross is foolishness to those who are perishing. I would imagine that there are at least some of you this morning trapped somewhere in the middle of a row. You started off as a little uncomfortable, it's moved to more uncomfortable, it's now graduated to annoyance, and it's beginning to really drive you nuts. [00:19:39]

If this story is foolishness to you it is because you are perishing and if this story is music to your ears it is because you're being saved. You see what this criminal was doing was essentially this, he's saying to Jesus, Jesus, prove yourself, get yourself out of this mess, get me out of this mess and then I'll believe in you. [00:20:30]

He hears Jesus say father forgive them and he says forgive, that's what I need. The other chap says what is that about, I'll die before I'll believe in this messiah and die he did without believing in him. Don't die in unbelief, die in unbelief, do not die in your own belief. [00:22:03]

The contrasting responses of the two criminals crucified with Jesus illustrate the choice we face: to demand proof of God's power on our terms or to humbly accept the salvation offered through Jesus' sacrifice. The criminal who mocked Jesus represents those who demand proof of God's power on their terms. [00:21:52]

In every instance in each instance the notion is that self-deliverance is the criterion for genuineness. In other words, we'll know that this man really is the messiah if he saves himself but if he doesn't save himself, how can he possibly save anybody else? In other words, he's completely upside down. [00:16:03]

It is because he doesn't save himself that he is able to save those who come unto God through him. I think we have it clearest in the criminal's words because he really is expressing the crowd's view isn't he? What kind of messiah are you if you're the messiah why don't you save yourself and why don't you save us while you're about it? [00:16:27]

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