The Offense of the Cross: Grace Over Law

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If I still preach circumcision and if I tried to avoid persecution by preaching the necessity of circumcision for your justification then the offense of the Cross would be nullified abrogated. So why is that? What is the offense of the Cross? [00:05:49]

I have been crucified with Christ so here's the cross. I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. He is now my righteousness, my power, my sanctification, my Redemption. [00:07:43]

The cross is so offensive because it is the Declaration that you can't as a fallen human being get right with God by any efforts of your own through law-keeping. The Cross of Christ, the death of Christ in your place, the completion of The Obedience of Christ in suffering even unto death is the only hope of a right standing with God. [00:09:11]

If righteousness were through law-keeping and circumcision, the cross would be emptied. So The Cross by its very existence and its meaning as Paul understands it is the declaration you can't have righteousness any other way than through the cross, which is a great offense to the human ego. [00:09:42]

The offense is Christ, the offense is the cross. We can see it again here in 1 Corinthians 1:22 for the Jews demand signs, the Greeks seek wisdom, but we preach Christ crucified, the cross an offense, there's that word again, to the Jews Folly, to the Gentiles. [00:11:16]

Far be it for me to boast, this is what the cross does, far be it from me to boast except in the cross of our Lord Jesus by which the world has been crucified to me and I have been crucified to the world. There's no me left that could earn my salvation. [00:12:26]

I am willing to die to preserve the cross for you because it's your only hope of righteousness because if righteousness were through law-keeping like circumcision then Christ's cross is pointless. It's not pointless, it's your only hope of righteousness offensive as it is. [00:13:18]

Through the law, a right understanding of the first five books of Moses, I think he would say I died to the law as a list of Commandments I must keep in order to be justified. So the very context of the law caused me to die to the law so that I might live to God. [00:07:24]

The offense of the cross is a stumbling block for those who seek righteousness through works. It demands a surrender to faith and grace, challenging the prideful belief in self-sufficiency. [00:10:44]

The message of the cross nullifies the necessity of circumcision and law-keeping for salvation. It emphasizes faith in Christ's sacrifice as the sole means of justification, rendering human efforts futile. [00:06:50]

Paul's past zeal for the traditions of Judaism, including circumcision, highlights the transformative power of encountering Christ. His shift from persecutor to proclaimer of the cross underscores the radical nature of the gospel. [00:03:48]

The cross of Christ is offensive because it declares that human efforts and law-keeping are insufficient for righteousness. It challenges the human ego and demands a reliance on God's grace rather than personal merit. [00:09:16]

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