The Offense and Power of the Gospel

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"The myth is that this will result in more people being converted to Christ -- a noble desire, but cannot happen without the presentation of the absolute truth of the gospel. No way to present the true gospel and make it easy to believe. It is hard to believe, and sooner or later the truth must come forward." [00:01:03]

"The cross, after all, is to rescue the perishing. How does it do that? Verse 21, Paul says, 'We preach Christ crucified.' It is again that substitutionary atonement where the Lord Jesus takes on our guilt, is punished by God as if He had committed all the sins of all the people who would ever believe, though in fact he committed no sin ever." [00:03:47]

"Christ was crucified for sinners, and so as we proclaim the gospel, at its very outset we must address the issue of sin. That must be, in fact, that must be the formidable foundation of all gospel presentation, an inescapable indictment of guilt, of damning guilt, of eternally damning guilt that rests upon every human being." [00:04:44]

"The message that Jesus is giving them is very simple. God has never been able to do in Israel what He would do because you will not repent, because you will not acknowledge your bankrupt condition. He had to go to find a widow among Baal worshippers. He had to go to find an enemy of Israel, a terrorist, a pagan named Naaman to find someone with a penitent and believing heart." [00:19:22]

"Those who know they are spiritually bankrupt, that they are prisoners to their sin and to judgment. They are blind to spiritual reality, and they bear an immense, intolerable weight of guilt. That was the message, and He says to them the gospel comes to those people, but with you it's always been the same." [00:21:21]

"God has chosen the foolish things of the world to shame the wise, and God has chosen the weak things of the world to shame the things which are strong, and the base things of the world and the despised God has chosen, the things that are not, that that He may nullify the things that are." [00:24:45]

"Here you have a message that's hard to believe, and if you're dead in trespasses and sins, it's actually impossible to believe, and it's not given to those who somehow can gain our attention and perhaps be more convincing of its truth, but rather it's put in the hands of the nobodies." [00:28:53]

"There never should be a human explanation for any effective advance of the gospel. There cannot be a human explanation because we are nothing but earthen vessels. I want to camp on that. The glory of the gospel is indicated in verse 6, light shining out of darkness, the light of God shining in the face of Jesus Christ, this immense concept, and we carry this immensity in clay pots." [00:31:44]

"The early preachers of the gospel were not the elite intellectuals of Egypt or Greece or Rome or even Israel. The greatest scholars they tell us may have been in Egypt. The greatest library was in Alexandria, and that perhaps was why. The most distinguished philosophers were in Athens, the powerful were in Rome, the biblical scholars were in Jerusalem, and God disdained all of them for privy pots." [00:35:43]

"Turn to 1 Corinthians chapter 4, verse -- this is another really helpful passage, if you want to see how Paul viewed himself. 1 Corinthians 4, verse 6: 'Now these things I have figuratively applied to myself and Apollos for your sakes, that in us you may learn not to exceed what is written, in order that no one of you will become arrogant on behalf of one against the other.'" [00:37:28]

"Listen folks, if God doesn't determine in His will, as the God of the universe, to save sinners, nobody would be saved. If God doesn't save the sinner, the sinner is doomed. The shameful sovereignty of the cross, and yet that's the only hope, the only hope. Not apart from faith, but through faith." [00:49:45]

"Father, we thank You for the clarification that Your Word brings to everything and certainly of course to those matters which are related to Your kingdom. We only could desire one thing knowing the truth, and that is to be faithful to proclaim it, unwaveringly faithful, and behind that proclamation to live a life that supports what we say." [00:52:01]

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