The Majesty and Meekness of Jesus Christ

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One of the reasons that we love Jesus is his paradoxes. You know what that word paradox means? It's a situation or a person or a thing that combines seemingly contradictory features or qualities, like something we don't think belongs together but it comes together, and in particular in Jesus, who is perhaps the greatest example of a paradox. [00:03:16]

The beautiful paradoxes of Christ expose our false and our weak and our small expectations. They remind us we didn't design this world, we don't run this world, we didn't design God's rescue of us. We cannot save ourselves, but God can and he does through the word become flesh. [00:04:18]

As Christians, this is part of the paradox we confess: Jesus is Lord. He's fully God. He's the towering, all-wise, all-knowing, all-powerful God. As God, he formed and he made all things. Every knee will bow to him, every tongue will confess that Jesus is Yahweh, God's sacred old covenant name revealed in Exodus. [00:04:42]

Jesus is glorious and sovereign as Lord, and Jesus is glorious in rescuing us and in his self-sacrifice as our savior. And so come to Revelation 5 this morning to linger in the paradox and the beauty of majesty and meekness, of might and mercy, of his grandeur and his gentleness in this one spectacular person. [00:06:13]

We long for majesty and might. We long to see and admire and benefit from greatness. And so the voice rings out in verse 5: Behold, the Lion of the tribe of Judah, the root of David, has conquered. The Victor, he's great. Lion of Judah signifies that this long-promised king of Israel called Messiah has come. [00:13:04]

Jesus is not only majestic and mighty, he's meek, he's lowly, he's near, he's among us as one of us. We not only want to see greatness from afar, we long to know greatness personally. We want to get near the greatness. We not only want a hero to admire from a distance, we ache for a brother to be at our side. [00:20:17]

God designed our souls not only for greatness but also for nearness and for his meekness. So you might ask at this point, if Jesus is God and he has been from all eternity, what does his humanity, his lamb, have to add to his being our great treasure? His divine excellencies are infinite. [00:21:02]

In Jesus, we have it all in one person. We have it all in Jesus. It is one thing to see and enjoy the divine excellencies of unmatched strength and unmatched knowledge, and it's another thing to see and enjoy the human excellencies of humility and friendship. But then greatest of all is to see and enjoy the full range of divine and human excellencies in one person. [00:23:53]

When majesty and meekness come together in one person, they accent one another, they burst with a kind of new beauty when they're together. And so, as Edward says, they set off and recommend each other. So see it first in verse six: John says he saw a lamb standing as though it had been slain with seven horns and seven eyes. [00:24:23]

We admire his greatness all the more as it's near to us, and we enjoy his nearness all the more because he is great. Because he is the Lamb and has drawn near to save us, we can enjoy his lionlike majesty and strength and holiness without cowering in fear. We can know we're safe in his might. [00:27:29]

God designed our souls for Jesus, not just a divine father, not just a human friend, but God himself in human flesh, fully God and fully man in one spectacular person. He is not only our Lord, glorious and important as that is, and he's not only our savior, wonderful and marvelous as that is, he is our supreme treasure. [00:28:26]

You were not only made for God, you were made for the God-man, for Jesus, who loved us and gave himself for us and rose again to be our living and knowable and enjoyable King. [00:29:39]

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