Day 1: The Incarnation as the Culmination of Redemptive History
The birth of Christ is not merely a historical event but the culmination of God's redemptive plan. The incarnation marks the dawn of a new creation, as theologian Richard Gaffin describes it. This pivotal moment signifies the decisive victory of God's kingdom over the dominion of Satan, akin to the D-Day of World War II, with the final victory (V-Day) yet to come in the second coming of Christ. This victory is irreversible and marks the finality of God's redemptive work. Understanding the incarnation as the end of the ages helps us appreciate the profound significance of Christmas beyond a mere historical milestone. [00:30]
"For he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves, in whom we have redemption, the forgiveness of sins." (Colossians 1:13-14, ESV)
Reflection: How does viewing the birth of Christ as the culmination of redemptive history change your perspective on Christmas? What specific actions can you take to honor this profound truth in your daily life?
Day 2: The Apostolic Perspective on the End of the Ages
The apostles, including Paul and Peter, viewed the birth of Christ as the end of the ages, a perspective that underscores the finality and significance of the incarnation. This understanding prevents us from trivializing Christmas as just another event in history. Instead, it invites us to see it as the climax of history itself. By embracing this perspective, we can deepen our appreciation for the incarnation and its role in God's redemptive plan. The apostles' writings consistently reflect this view, reminding us of the profound impact of Christ's birth on the course of history. [04:51]
"But when the fullness of time had come, God sent forth his Son, born of woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons." (Galatians 4:4-5, ESV)
Reflection: In what ways can you prevent the trivialization of Christmas in your own life and community? How can you help others see the birth of Christ as the climax of history?
Day 3: The Kingdom of God Mingling with Our World
Using the analogy of a river flowing into the ocean, the kingdom of God has already begun to press back into our world. This mingling invites us to taste and experience the powers of the age to come. Just as saltwater mingles with freshwater at the mouth of a river, the kingdom of God is already present and active in our world. This reality calls us to engage with the kingdom and experience its transformative power in our lives. By recognizing the presence of God's kingdom, we can live with hope and anticipation for the fullness of God's eternal kingdom. [10:11]
"And he said, 'The kingdom of God is as if a man should scatter seed on the ground. He sleeps and rises night and day, and the seed sprouts and grows; he knows not how.'" (Mark 4:26-27, ESV)
Reflection: How can you actively participate in the mingling of God's kingdom with our world today? What specific actions can you take to experience the powers of the age to come in your daily life?
Day 4: Christmas as the Arrival of the Kingdom
Christmas is not merely a stage along the way but the very end of the river of redemptive history. It is the arrival of the kingdom, beckoning us to move forward into the fullness of God's eternal kingdom. This perspective transforms our understanding of Christmas and its significance in history. By seeing Christmas as the arrival of the kingdom, we are invited to lift our eyes and see the horizon of God's kingdom, moving beyond the delta and into the ocean of God's eternal glory. This understanding calls us to live with a sense of purpose and anticipation for the future. [11:04]
"Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come." (2 Corinthians 5:17, ESV)
Reflection: How does viewing Christmas as the arrival of the kingdom change your approach to the holiday season? What steps can you take to move forward into the fullness of God's eternal kingdom?
Day 5: The Horizon of God's Kingdom
The birth of Christ is a call to lift our eyes and see the horizon of God's kingdom, inviting us to move beyond the delta and into the ocean of God's eternal glory. This perspective transforms our understanding of Christmas and its significance in history. By embracing this view, we are encouraged to live with a sense of hope and anticipation for the future. The birth of Christ invites us to look beyond the present and see the vastness of God's eternal kingdom, inspiring us to live with purpose and passion for His glory. [11:35]
"For here we have no lasting city, but we seek the city that is to come." (Hebrews 13:14, ESV)
Reflection: What does it mean for you to lift your eyes and see the horizon of God's kingdom? How can you live with a sense of hope and anticipation for the future in your daily life?
Sermon Summary
The birth of Christ is not merely a historical event but a pivotal moment that marks the culmination of redemptive history. As the Apostle Paul articulates, we are living in the era upon which the end of the ages has come. This profound truth is rooted in the incarnation of Jesus Christ, which theologian Richard Gaffin describes as the dawn of a new creation. The incarnation signifies the decisive victory of God's kingdom over the dominion of Satan, akin to the D-Day of World War II, with the final victory (V-Day) yet to come in the second coming of Christ. This victory is irreversible and marks the finality of God's redemptive work.
The apostles, including Paul and Peter, understood the birth of Christ as the end of the ages, a concept that is consistently reflected in their writings. They did not view Christmas as just another event in the continuum of redemptive history but as the climax of history itself. This perspective is crucial because it prevents us from trivializing Christmas. The incarnation is not merely a stage along the way but the very end of the river of redemptive history, where the kingdom of God has already begun to press back into our world.
Using the analogy of a river flowing into the ocean, the sermon illustrates how the kingdom of God has already begun to mingle with our world, much like saltwater mingling with freshwater at the mouth of a river. This mingling invites us to taste and experience the powers of the age to come. Christmas, therefore, is not just another bend in the river but the arrival of the kingdom, beckoning us to move forward into the fullness of God's eternal kingdom.
Key Takeaways
1. The incarnation of Jesus Christ marks the end of the ages, a decisive moment in redemptive history that signifies the dawn of a new creation. This event is not just another historical milestone but the culmination of God's redemptive plan. [00:30]
2. The apostles viewed the birth of Christ as the end of the ages, a perspective that underscores the finality and significance of the incarnation. This understanding prevents us from trivializing Christmas as just another event in history. [04:51]
3. The analogy of a river flowing into the ocean illustrates how the kingdom of God has already begun to press back into our world. This mingling of the kingdom invites us to taste and experience the powers of the age to come. [10:11]
4. Christmas is not merely a stage along the way but the very end of the river of redemptive history. It is the arrival of the kingdom, beckoning us to move forward into the fullness of God's eternal kingdom. [11:04]
5. The birth of Christ is a call to lift our eyes and see the horizon of God's kingdom, inviting us to move beyond the delta and into the ocean of God's eternal glory. This perspective transforms our understanding of Christmas and its significance in history. [11:35] ** [11:35]
Bible Study Discussion Guide: The Birth of Christ and the End of the Ages
Bible Reading:
1 Corinthians 10:11 - "These things happened to them as examples and were written down as warnings for us, on whom the culmination of the ages has come."
Galatians 4:4-5 - "But when the set time had fully come, God sent his Son, born of a woman, born under the law, to redeem those under the law, that we might receive adoption to sonship."
Hebrews 9:26 - "Otherwise Christ would have had to suffer many times since the creation of the world. But he has appeared once for all at the culmination of the ages to do away with sin by the sacrifice of himself."
Observation Questions:
According to 1 Corinthians 10:11, what does Paul mean by saying the end of the ages has come upon us? How does this relate to the birth of Christ? [00:14]
In Galatians 4:4-5, what is the significance of the phrase "when the set time had fully come"? How does this relate to the concept of the fullness of time mentioned in the sermon? [03:06]
How does the analogy of D-Day and V-Day help us understand the significance of Christ's birth in the context of redemptive history? [01:38]
What does the analogy of the river flowing into the ocean illustrate about the kingdom of God and its presence in our world? [09:41]
Interpretation Questions:
How does the understanding of Christ's birth as the end of the ages change the way we view Christmas? What implications does this have for our faith? [04:51]
In what ways does the sermon suggest that the kingdom of God has already begun to press back into our world? How can believers experience this reality? [10:11]
How does the concept of the incarnation as the culmination of redemptive history challenge or affirm your current understanding of biblical history? [08:59]
What does it mean for believers to "taste and experience the powers of the age to come" as mentioned in the sermon? How can this be a reality in our daily lives? [11:21]
Application Questions:
Reflect on the idea that Christmas is not just another event in history but the climax of redemptive history. How does this perspective change the way you celebrate Christmas? [04:51]
The sermon suggests that the kingdom of God is already mingling with our world. How can you be more aware of and participate in this kingdom reality in your daily life? [10:11]
Consider the analogy of the river and the ocean. What are some ways you can move beyond the "delta" and into the "ocean" of God's eternal kingdom in your spiritual journey? [11:04]
How can the understanding of Christ's birth as the end of the ages influence the way you share the message of Christmas with others? [04:51]
The sermon calls us to lift our eyes and see the horizon of God's kingdom. What practical steps can you take to focus more on God's eternal glory in your life? [11:35]
Reflect on a time when you have "tasted" the powers of the age to come. How did that experience impact your faith, and how can you seek more of these experiences? [11:21]
How can you ensure that the significance of Christmas as the culmination of God's redemptive plan is not lost in the busyness of the holiday season? [08:59]
Sermon Clips
"Theologian Richard Gaffin has developed this point really well in a really good book his magnum opus coming out next year, titled in the fullness of time an introduction to the biblical theology of acts and paul. There he writes this of why the apostle paul was so amazed that he and us are ones in which the end of the ages has come." [00:37:36]
"Paul Gaffin writes, is deeply conscious of living in the fullness of time when at last God has sent his son and when the new creation has already dawned his vantage point in history is characterized by the fact that he is privileged to be able now to look back on the climactic events of the history of redemption the birth and death and resurrection of christ as having occurred." [00:59:44]
"Using a sometimes cited analogy from the second world war paul knows himself to be among those for whom the great d-day kingdom battle is over, for whom the era of conflict between the kingdom of god and the dominion of satan is in the past and has been decisively resolved. The redemption of god's people is an accomplished and secure reality end quote." [01:28:80]
"The kingdom has dawned in other words gaffin writes quote god's revelation in his son in his incarnate person and work has a finality that cannot be superseded or surpassed end quote that is the significance of the incarnation. The new creation has arrived the kingdom of god has dawned the future full arrival of the kingdom and the new creation v-day to come is now inevitable and unstoppable because there is a finality to redemptive history at christmas." [02:05:84]
"Paul never lost his amazement at this that something climactic something decisive something marking the end of time happened in a dusty manger in bethlehem to use the apostle paul's very words quote when the fullness of time had come god sent forth his son born of woman born under the law to redeem those who were under the law so that we might receive adoption as sons." [02:63:04]
"The apostles looked forward to the second appearance of the coming of the messiah, they nevertheless called the first appearing of the messiah the end of the ages, history ended at christmas, that's the trademark of the apostles, they do not treat christmas as just another bend in the river of redemptive history, with christmas comes the end." [04:76:96]
"The apostle peter do you remember what he said when he stood up on pentecost to interpret what was happening in the fall of the holy spirit he said quoting joel this is what was spoken by the prophet joel in the last days it shall be god declares that i will pour out my spirit those were the last days." [05:40:24]
"Manifest at the end of the times the appearing of jesus at christmas marked the end of the times or as paul called it the end of the ages, one other text from hebrews 9 26 which is especially important because here the two comings of the messiah are held side by side and still the first one is called the end." [06:83:44]
"Christ has appeared once for all at the end of the age to put away sin by the sacrifice of himself and just as it is appointed under men wants to die and after that the judgment so christ having offered having been offered once to bear the sins of many will appear a second time not to deal with sin but to save those who are eagerly waiting for him." [06:96:40]
"Don't trivialize christmas into just another great event in the stream of redemptive history, creation out of nothing was an awesome event i try to imagine what the angels thought when matter the universe flashed into existence at the word of god never had imagined such a thing and there it was the fall was an awful event that shook creation." [07:75:68]
"Picture redemptive history now flowing from creation right on through as a river and picture the ocean into which it is flowing as the final kingdom of god eternal glorious beyond all description at the mouth of this river at the end of the river the ocean presses back with its salt water a ways up into the river." [09:64:16]
"Christmas is not just another bend in that river christmas is the arrival of the salt water of the kingdom back up into the river for a ways and that salt water is beckoning us welcoming us alluring us on out into the deep christmas is not just another great bend in the river it is the end of the river." [10:43:83]