The Gospel: Historical Truth and Divine Relationship

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The gospel is an event in history, totally nonsubjective, totally objective outside of you if you live, die, exist, don't exist, and change it at all. It's there in history 2,000 years ago. The Son of God died. That's essential to the gospel. Any dehistoricizing, any demythologizing that says history doesn't matter, facts don't matter, just count it out, that's not biblical. Christ died. That's the main event. [00:06:00]

The gospel can be spoken of in terms of the offer of the achievement to you and how it's offered. Is it offered to works or faith? Fourth, you can describe the gospel in terms of its application to your heart. That is, the achievement 2,000 years ago becomes yours, and you experience something between you and God because of what Christ did before you were ever born. [00:39:36]

When he died, the wrath of God was absorbed by him, or put it more biblically, to quote Galatians 3:13, "Christ redeemed us from the curse of the law, having become a curse for us, as it is written, cursed is everyone who hangs on a tree." Whose curse? God's curse. When God's law was broken in the beginning, a curse fell upon humanity. [00:10:23]

He paid the debt for our sins. 1 Peter 2:24: "He himself bore our sins in his own body." Isn't it good to have clear sentences in the Bible? Oh, this is so good. He himself bore our sins in his body. Let's go back 700 years. We esteemed him stricken, smitten by God, and afflicted. He was wounded for our transgressions. [00:12:58]

He provided in his dying the consummation of a life of perfect righteousness. You might want to go to Romans 5. There are about a half a dozen texts where we can make this point pretty clearly. I'll just pick this one, Romans 5:9: "As by one man's disobedience," it's Adam, "the many, that's us, were made sinners." [00:15:27]

The righteousness of Christ is imputed to us by faith, not by our own works. This righteousness is essential for our justification before God, as our own righteousness is insufficient. The imputation of Christ's righteousness is a key aspect of the gospel's achievement. [00:22:30]

Eternal life obtained, purchased. You know, if your Bible's still open at Romans 5, I want to show you something. I wasn't going to do this because it's a little complicated, but it's so significant for those of you who are pushing the edges on justification, that is, you really want to understand how it works. [00:20:43]

Christ has obeyed perfectly. God has a righteousness in his son that by grace can be counted as yours, yielding eternal life. And they hear the truth. You mean it's not my righteousness? It's his righteousness, and by grace alone is counted as my righteousness. Then let us sin that follows. [00:23:54]

The gospel is offered to us through faith, not works. Its application is the personal experience of God's work in our hearts, made possible by Christ's sacrifice. This personal application is essential for the gospel to be truly good news. [00:04:20]

The ultimate goal of the gospel is to bring us to God. Without reaching Him, none of the other aspects of the gospel are truly good news. The gospel is not just about historical events or achievements but about a relationship with God. [00:04:54]

The achievement of the gospel is central, as it involves the absorption of God's wrath, the payment of our sins, the provision of perfect righteousness, and the obtaining of eternal life. These achievements are central to the gospel and are accomplished through Christ's sacrifice. [00:12:33]

The gospel's achievement is independent of our actions or beliefs. It involves the absorption of God's wrath, the payment of our sins, the provision of perfect righteousness, and the obtaining of eternal life. These achievements are central to the gospel and are accomplished through Christ's sacrifice. [00:12:33]

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