The Formation and Significance of the New Testament Canon

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The story of the Christian faith and church inevitably has to deal with the importance of books. From its earliest days, the faith has been intimately linked to the scriptures. Now, first, that was the Tanakh, the Hebrew Bible, or what is known among Christians today as the Old Testament. Other writings were added to the church's holy book as the years passed. [00:00:23]

The Bible was esteemed truth because it was regarded as God's inspired and inherent word. That's what proved such a well daunting challenge to church leaders as they considered what to include in the New Testament Canon. Who were they to decide what was inspired by the Holy Spirit or ought to be regarded as the standard by which to evaluate everything else? [00:02:03]

The criteria by which to decide what ought to be included in the Canon, and the reasoning went like this: first was the Old Testament Canon of Jewish scriptures. Then Jesus came as the word of God made flesh, and though Jesus wrote no books, his life and words were written on the hearts and minds of the Apostles. [00:02:32]

A candidate writing for inclusion had to have a self-identifying quality about it as having been inspired by God. It had to possess a certain power to affect the lives of readers toward faith in God as he was revealed in the rest of scripture. Second, it had to have a reputation of helpfulness. [00:03:28]

The emphasis on doctrine in Christianity was unique among ancient religions. They were far more concerned with a careful observance of forms and rituals. Detailed descriptions of the attributes of gods and goddesses were nowhere on the mind of pagan priests and people. As we've already seen, central to the Christian faith is Jesus—who and what he is. [00:25:13]

The development of Christian theology was a communal effort, driven by the need to articulate the faith clearly and respond to emerging heresies. This process was facilitated by the collaboration of bishops and church leaders, who worked together to preserve orthodoxy. [00:30:06]

The monist's central message was the soon return of Christ and the need for believers to get ready for that. They could do so, the monists said, by a strict asceticism that included much fasting, eating only dry foods, and the requirement to abstain from sex, including even marital sex. [00:14:06]

The work of church leaders in developing the New Testament Canon went through four phases. The first phase was when the oral tradition that we've already talked about was committed to writing. There was already a well-established oral tradition that had been developed by the apostles on the life and the teaching of Jesus. [00:30:06]

The second phase in forming the canon was recognizing that there had to be a limited number of authoritative documents, though what that limit was took a while for them to hammer out. I think it's important for us to pause here and to think about this. [00:31:44]

The third phase in developing the New Testament Canon was when church leaders realized that they needed to put a number to that limit. They realized it must be there. They had to move from an open to a closed Canon. There were lists already circulated among churches on what books were authoritative. [00:34:33]

The fourth and final phase in the development of the New Testament Canon was propelled by the sense that time had run out on who could speak definitively to the apostolic origin of the books of the New Testament. The Canon simply had to be closed. [00:36:59]

The Council of Carthage in 397 made it official: the 27 books of the New Testament were authoritative for the Christian faith. Now, it should be said that the Noorian Church of the East, which we're going to take a look at in later episodes, never accepted Second Peter and Second and Third John, Jude, and Revelation. [00:38:59]

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