The Eternal Value of the Soul: A Divine Perspective

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The soul is that which differentiates a man from an animal. A soul is that which is within us, every one of us who is a human being, which links us to God and makes us capable of fellowship with God. The soul is that part of man which reaches out not to the seen and the visible that is round and about him but rather to the Unseen, the invisible, the Eternal, and especially, I say, to God. [00:06:00]

The soul is something immaterial. You can dissect a human body and you can't find it. No, but the soul is that which has been placed in man by God and which separates him essentially from all the animals. In many respects, man is similar to the animals. In many respects, in his physical constitution, he is remarkably similar to the animal. [00:06:37]

The saved soul is a soul that is functioning as God meant it to do, and a soul which doesn't function in that way is a soul that is lost. So our Lord emphasizes this momentous and tremendous truth that a man's soul may be lost or it may be in a saved condition. [00:09:24]

Our eternal destiny will depend upon the state and the condition of our soul when we stand before him in the Judgment. Now that is something that our Lord was constantly saying. There is a division, a final division of the saved and the lost, and those who are saved go on to eternal and everlasting glory, and those who have lost the soul go on into eternal and everlasting misery. [00:11:03]

The first thing that indicates whether a man's soul is lost or not is the very type of thinking in which he indulges. Because according to the Bible, there are two main ways in which men may think, and in fact, two ways in which men do think. There is what you may call a natural way of thinking, the way of thinking which is characteristic of the world and everybody who belongs to the world. [00:14:46]

The content of the man's thinking whose soul is lost is thinking that is governed and controlled by self and by self-interest and by life in this world. That's the thing our Lord is talking about. He says now if you're going to be my disciple, you've got to deny yourself. [00:24:54]

The man whose soul is lost doesn't think about his soul. Neither does he think about God and his relationship to him. And in the same way, he is unconcerned about this truth concerning the Lord Jesus Christ, who says, "If any man would be my disciple, let him deny himself, let him take up his cross, and let him follow me." [00:34:41]

There is no greater loss than the loss of the soul. What shall a man be profited if he shall gain the whole world and lose his own soul? There is no greater loss than the loss of the soul. Indeed, he puts it like this: that to gain the whole world is no compensation for the loss of the soul. [00:36:25]

The wealth of the whole world does not and cannot satisfy the soul. It doesn't matter if you gained the whole world of wealth and knowledge and influence and power and popularity and anything else you may like to throw in, it will profit you nothing. It will not satisfy you unless you possess your soul and have it in a healthy and in a saved condition. [00:37:19]

The world and all its wealth is only temporary. Its money, its knowledge, its honors, its reputations, everything that the world can give us, and it can give us much, ends with this life and with this world. It is what our Lord's talking about: whosoever shall save his life in this world shall lose it. [00:42:07]

The soul goes on, but all that the world can give us at its best and highest does not go on, and we cannot take it with us. And therefore, I argue that to lose the soul is to lose everything because there I shall find myself at the end having lost my soul and having lost all that the world has given me. [00:43:03]

The Lord Jesus Christ does realize the value of the soul. Look again, I say, at the one who asked this momentous question. There he stands, Jesus of Nazareth, apparently only a man, and yet an unusual man because everybody is looking at him and talking about him. Some say that he's John the Baptist, some that he is Elias, some that he is Jeremias, or at any rate, that he must be one of the prophets. [00:51:53]

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