The Enduring Power of the Gospel: Luther's Legacy

Devotional

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I greet you in the name of our Lord Jesus Christ it is impossible to be in such a place at such a time and not feel the weight of history and also to be reminded of the power of Christ in his church to preserve it to protect it we rejoice in the gospel of the Lord Jesus Christ. [00:00:01]

We are here because Christians now believe that same gospel that Luther preached because Luther was convinced it was the gospel that the Apostles preached and furthermore because Luther believed it is the gospel that saves and so it is I refer to scripture to Romans chapter 3. [00:01:26]

But now the righteousness of God has been manifested apart from the law although the law and the prophets bear witness to it the righteousness of God through faith in Jesus Christ for all who believe for there's no distinction for all have sinned and fall short of the glory of God. [00:02:23]

Erasmus called Luther doctor hyperbolic us because he said it's fine to speak of justification by faith but it's hyperbole to speak of justification by faith alone he accused Luther of theology by exaggeration hyperbole that's a very interesting charge and Erasmus may have been the first to make it against Luther. [00:03:43]

Luther wasn't seeking to be balanced he was seeking to be saved his obsession came down to the question how could God do anything other than to hate him what Luther made very clear is that the church in his time was insufficiently concerned with the reality of sin and far insufficiently convinced of the holiness of God. [00:05:57]

Luther understood that the wrath of God is being poured out you'll notice the verb tense here in in terms of human history in terms of you in our contemporary moment we can see evidence of the wrath of God poured out as a sign of that ultimate day of wrath which is to come. [00:14:31]

Luther's immediate reference was to Romans chapter 1 verse 17 the just shall live by his faith Luther wanted to know what that meant and of course in that experience we know as the tower experienced Luther came to know what that meant and he came to know Christ. [00:20:23]

Luther's central question was this how can a sinner be found righteous how can God do anything other than hate the center Luther felt God's hatred of sin and he knew himself to be a sinner Luther famously was so obsessed about his sin by the measures of our contemporary psychotherapeutic worldview. [00:12:23]

Luther understood that that was not a confusion of the gospel it was an anti gospel it wasn't a weak gospel evangelicalism inflicted by so much weak gospel but this was not weak gospel there is no gospel Luther understood what had to be denied in order for the gospel to be affirmed. [00:34:09]

Luther said if then God has spoken and he has told us of his gospel than this is the gospel there isn't any other gospel this is the gospel that saves modern people tend to believe that our problem is something outside of us and that we are to look inside of us for salvation. [00:35:18]

Luther's confidence was that in times past the righteousness of God had been revealed in our unrighteousness but now God's righteousness is made manifest through the justification and salvation of sinners by means of the atoning work of Christ in which a propitiation was fulfilled. [00:39:47]

Luther said this is the turning point this is the very central place not only are the epistles but of the whole Bible biblical theology comes down to this hinge the hinge that is found here in Romans chapter 3 verses 21 and following to know Luther's translation of the scripture. [00:52:34]

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