The Dual Nature of Christ: Humanity and Divinity

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"In the one person, Jesus Christ, there are two natures, a divine nature and a human nature. He is both God and man. Incarnation means coming in the flesh. We talked about that in week one. Christ came in the flesh. He was God adding flesh, adding a human nature to his divine nature. In the incarnation, the Son of God added a perfect, that's the first blank, a perfect human nature to his divine nature. He was born of a virgin. A virgin is the second blank for number one. He lived, suffered, died, and rose again. He is perfect man without sin." [00:01:20] (47 seconds)


"As Christians, we believe Scripture's testimony about Jesus. There are many today in scholarship who don't believe Scripture's testimony about Jesus. You may have heard of things such as the Jesus Seminar, trying to find the real, historical Jesus. Well, we believe that the Bible is the infallible Word of God, and that's what we trust. You may have heard of hands. true collectible Red villainous story Well, thank you, he is a great way. I'll take a hand on top of this podcast. Let's to glean our information about Christ. And so we're going to look at his word tonight, beginning in Matthew 1, 23." [00:02:23] (33 seconds)


"Jesus called himself and was also called a man. That's the first blank or the only blank for number two. Jesus called himself a man, and he was called a man. Look in John 8, 40. Jesus says, you seek to kill me, a man, who has told you the truth. Christ did not say that he was a spirit. He did not say that he appeared to be a man. He says, you seek to kill me, a man, right?" [00:06:08] (36 seconds)


"Paul writes in 1 Corinthians 15, he says, For since by man came death, speaking of Adam, because in Adam's sin we all die, right? He says, by man, this man's capitalized, speaking of Jesus, also came the resurrection of the dead. For as in Adam all die, even so in Christ all shall be made alive. Christ is called in Scripture the last Adam. Adam simply means man, right? He is the head of a new race. Just as Adam was the titular head of humanity, Christ comes as a head of a new humanity, that whoever believes in him will not perish but have everlasting life." [00:07:21] (49 seconds)


"Jesus possessed the essential elements of a human nature, a material body, that's the first blank, and a rational soul, that's the second blank. So body is the first blank, soul is the second blank. When we did the section on anthropology, we said that man has two parts. We have a material part and an immaterial part. We have our body and we have our soul. And that those two form an organic unity. It's one, right? A body without the soul is dead, right? Because the soul has departed the body." [00:09:31] (35 seconds)


"Jesus shared common human development, development is the first blank, and experiences, experiences is the second blank, with us in every respect, except, that's the third blank, except for sin. Let me reread that. Jesus shared common human development and experiences with us in every respect, except for sin. Instead of having a verse here, I have idea kepada the fundamentalочка for sin .isisued feet in every respect. I begin with Mooji, let me say with me, let him take fear all of me today, let him get it away, because let him identify him in the way, and we don't care whether to pray for sin. That's right. You're not forgetting about it and this is a bunch of references." [00:13:32] (34 seconds)


"Jesus' new hunger in Matthew 4 too. How did Satan try to tempt him in the wilderness? He'd been 40 days and 40 nights without food. Take these stones and make some bread. I'm sure he could have made some Aunt Annie's pretzels or made some really good assembly buns or whatever, because he was a man, and as a man, he had real needs, what we call physical limitations. If you go without food long enough, you die, right? Our body needs that. He was a man who had a thirst. Remember on the cross? What did he say? I thirst. I thirst. Exactly right." [00:16:11] (46 seconds)


"Hebrews 4 .15 tells us this, for we do not have a high priest who cannot sympathize with our weakness, but was in all points tempted as we are, yet without sin. It's not a wonderful thing to know that at the right hand of God. We have an advocate. We have a high priest who is interceding for us, who knows our weakness. You say, well, I'm not weak, I'm strong. Give it a minute, right? It doesn't take long, and weakness will show itself eventually, right? And we have an advocate in Christ Jesus who knows what it means to suffer." [00:20:18] (46 seconds)


"Christ took human nature in such a way that his sinless, that's the third blank. Sinless nature bore the penalty of sin. Penalty is a fourth blank. When Christ took on a human nature, he was free from depravity, but he wasn't free from guilt because he took on humanity who was guilty, right? That may sound strange at first, but think about it this way. In Christ, is there, are we free from guilt? Are we not in Christ? Has not he taken away all of our guilt?" [00:24:38] (40 seconds)


"Christ took on flesh, so we would not have to have eternal death. He defeated death, right? When he was laid in the grave, he was laid as a perfect man in the grave, righteous before God. It would have been a travesty for Christ to stay in the grave. It would be an injustice for Christ to stay in the grave. On the third day, he arose again from the grave, and in doing so, he was said to be justified in God's sight, to be declared righteous, to be declared the victor of death. And his victory is our victory, right?" [00:30:17] (42 seconds)


"Christ, the greatest man, shows what true man is. The heavenly perfection of Jesus discloses to us the greatness of our own potential while also revealing our great shortcomings and the source from which all restoration must come. Let me reread that. Christ, the greatest man, shows what true man is. The heavenly perfection of Jesus discloses to us the greatness of our own potential while also revealing our great shortcomings and the source from which all restoration must come." [00:39:00] (16 seconds)


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