The Divine Mystery of Incarnation and Virgin Birth

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The doctrine of our Redemption ultimately depends upon that. If it was not our human nature, He could not have saved us, as the second chapter of the Hebrews argues so clearly. Because we are partakers of this Flesh and Blood, He had to partake of the same. It's the only way in which He can save us. [00:19:32]

We must be precise and clear and certain and definite in all our statements. Otherwise, without knowing it, we may make the doctrine of our own Redemption quite impossible. Very well, there then we have had a detailed definition of this doctrine of the Incarnation. [00:19:55]

The second person in the Eternal blessed Holy Trinity has taken unto Himself human nature and thus has appeared in the likeness of men and in the likeness of sinful flesh here in this world of time. Very well, having said that, we've been looking at the mystery of the Incarnation. [00:20:24]

The Virgin Birth, I do trust that we are all observing the order in which we are taking them. I do indeed conceive it to be my main function in these addresses to show you the order, the details, and the facts you can derive from the scriptures themselves. [00:21:41]

The doctrine of the Virgin Birth must always be considered first and foremost in a negative way. What it says negatively is this: that He had no earthly father. He was not born of the will of men or of the will or the energy of the flesh at all. [00:29:02]

The male human being does not enter into the question of His conception or birth at all. Now that's a very remarkable thing because, as we've seen already in working with the great doctrines at the beginning of the book of Genesis, the glory of God is, as it were, in the man. [00:30:17]

The Virgin Birth, if you like, therefore, is the sign of the mystery of the Incarnation. It's the kind of sign of the mystery. You can't get at the mystery. This is a kind of sign or symbol of that mystery. There it is in a tangible form, this Virgin Birth. [00:35:13]

His coming into the world was mysterious; His going out of it was mysterious. He didn't enter into life like anybody else. He didn't go out of it like anybody else. The resurrection is as unique as the Virgin Birth, quite as unique. It had never happened to anybody before. [00:35:29]

If you do not believe in the doctrine of the Virgin Birth, how then do you account for His sinlessness? How do you account for the fact that He was without sin? Are we not entitled to put it like this: if He had been born in the ordinary way of a father and a mother, then surely He would have been an ordinary person. [00:36:40]

The person is the Eternal person, the second person in the Blessed Holy Trinity. When a husband and a wife come together and a child is born, a new person, a new personality comes into being. That didn't happen in the Incarnation. [00:37:26]

The Son of God became the Son of Man that the Son of Man might become sons of God. [00:40:40]

The scriptures tell me that it was. He was conceived of the Holy Ghost. He was born of a virgin named Mary. Man is entirely excluded. The male doesn't come in. Joseph is there ever to remind us of that. It is entirely the work of God. [00:40:57]

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