The Cross: A Journey from Humiliation to Hope

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"Christianity is unique the world's religions have certain traits in common but until the gospel of Jesus Christ burst upon the Mediterranean world, no one in the history of human imagination had conceived of such a thing as the worship of a crucified man. The early Christian preaching announced the entrance of God on the stage of human history in the person of an itinerant Jewish teacher who had been ingloriously pinned up alongside of two societies cast off to die horribly, rejected and condemned by religious and secular authorities alike, discarded onto the garbage heap of humanity, scornfully forsaken by both elites and common folk, leaving behind only a discredited demoralized handful of scruffy disciples who had no status whatsoever in the eyes of anyone." [00:02:28]

"The cross has become the single most famous symbol or brand in human history, and we often talk about it in ways that can kind of trivialize it. People will sometimes talk about like a spouse that nags too much or doesn't clean over up after themselves says I guess it's just a cross that I have to bear. And there is such a thing as burying the cross for you and me. Jesus before he died said that we are to take up our crosses, but what he means by that really is dying to ourselves." [00:03:41]

"The crucifixion is what happened to Jesus on the cross, and it's not just one piece of suffering among many pieces of suffering. Fleming Rutledge points out that there have been many famous deaths. John Kennedy was assassinated or Marie Antoinette was guillotined or Princess Di died in a car accident, but we don't talk about the assassination or the guillotine or the beheading or the poisoning, but we talk about the crucifixion because what happened to Jesus was unique in human history." [00:04:42]

"Crucifixion was a sign of failure. It was designed for humiliation. It was a death that was reserved basically for slaves. It was public, it was state-sponsored to mock the person, to degrade the person that was crucified. That was the point, and that's what Jesus underwent because there was no other way that God could descend all the way down to us, all the way down into our problems into our sin." [00:06:06]

"The cross tells us there is something very deeply wrong with this world. I've been reading a book about ancient philosophy as a way of life and how ancient philosophers would talk about there is something wrong in the human condition. We are the victim of passions that we cannot control and fears that are irrational, and so they would try to find solutions to this. Sometimes we use technology, sometimes we'll use education, sometimes we use medicine, but the cross says there is something wrong with this world, and it's in me and it's in you and there's a great power attached to it, and it needs to be defeated and no human being can do this." [00:06:34]

"The cross means hope, the cross means redemptive grace, the cross is God's unforgivable love for us. The cross is what connects the divinity of Jesus and the humanity of Jesus and all of humanity. The cross is beautiful. Mark DeMille is God's stake in the ground. It is God's stake in the ground, it is a stake through the heart of God, it is a nail piercing the hand of God. That is the cross and only God could have thought up the cross, and only God could have placed a cross at the center of human history and make what was intended to be the ultimate statement of failure, defeat, and humiliation into the ultimate expression of forgiveness and sacrificial love and hope." [00:08:20]

"At three in the afternoon Jesus cried out in a loud voice, 'My God, my God, why have you forsaken me?' And I will say for me part of the deep meaning of the cross in this season of my life is when there has been so much pain I've had so many moments of deep regret or guilt or feeling alone to meet God in pain to meet God in the cross to meet God in the dark hours of the night when I feel most alone has meant more to me than it ever has before in my life." [00:09:31]

"The curtain of the temple was torn into from top to bottom, and when the centurion who stood there in front of Jesus saw how he died, he said surely this man was the son of God. And my wife Nancy particularly loves that image of the curtain being torn into and that that veil of separation that divided us that kept us out of the most holy place where God was present has been removed so now we can just walk right on in because of the cross of Jesus." [00:10:41]

"Jesus knows powerlessness on the cross his weakness and his suffering bear the weakness of the whole world, and then we surrender our lives and our wills. One of the most important words in the story of Jesus' suffering is to be handed over. It says that Judas hands over sometimes translated betrays but he hands Jesus over to Pilate and Pilate hands them over to the soldiers and the soldiers hand them over to death on the cross and on the cross in the gospel of John the same verb is used Jesus hands over his spirit to the father." [00:11:24]

"God in Jesus Christ on the cross was reconciling the world to himself, and all of this happens then so that through the crucifixion and the resurrection we can receive a mission go and tell the world. So now in light of the crucifixion, I want to take a piece of bread and if you're at home you can feel free to do this also. Jesus says that this bread is the expression of his body that was broken, my great brokenness and your great brokenness are somehow summed up in the brokenness of Jesus so that we can be made whole." [00:12:55]

"This cup is the new covenant the new agreement the new promise of forgiveness and grace a new beginning a new start a new life death doesn't get to win poured out for the forgiveness of sins. Do this whenever you eat this bread and you drink this cup in remembrance of me. Now take a moment and thank God. God thank you that my suffering and my guilt and my regret are not the end of the story." [00:13:39]

"John Stott in his wonderful book writes about how sometimes he would go into a Buddhist temple and see the Buddha in his peace and serenity with that slight smile, and those were always remarkable moments, but he says I'm drawn again and again to the twisted, suffering, writhing, agonizing figure on a cross. That's the God for me, the God who loves me so much that he would come and share in suffering and that's the message of the cross." [00:14:29]

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