The Crisis of Moral Knowledge in Modern Society

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The disappearance of moral knowledge is the social reality that the knowledge institutions, primarily the universities and also the churches, do not offer knowledge of good and evil, right and wrong, virtue and vice to the public. They do not offer it as knowledge. [00:04:12]

The moral life is so central to human life that you can't call it off because the moral life has to do with choices that we make and those choices have to do with the kind of people we become, and the kind of people we become is not a matter that is indifferent to us or to others. [00:08:20]

Knowledge gives us the right and the responsibility to act, to direct action, to formulate policy and supervise it, and to teach. If you're going to do those things you need to have knowledge. Now having said that I think you can begin to see what an incredible difference it makes whether or not there is moral knowledge. [00:15:07]

One of the most important things to understand is that it did not come about by some kind of discovery or invention. See there are two ways that changes of ideas come about. One is someone makes a genuine discovery. For example, Harvey discovered the circulation of blood in animals. [00:21:48]

The first thing I mentioned on the sheet is the removal of theology and religion from the area of knowledge. Now this is a related and in some respects deeper change in the zeitgeist. Today it's hard I think for many people to believe that theology and religion was once viewed as a source of knowledge. [00:25:22]

The disappearance of the human self as a domain of respectable knowledge. Now in ethics from Plato on, not to mention the biblical side of it, but from Plato on, ethics was totally focused on the soul until the modern period with Thomas Hobbes and others and the soul begins to disappear. [00:31:23]

All cultures come to be regarded as equal. Now I'm not taking up the issue of how much these are justified, I'm just saying that these are the things that lead to the disappearance of moral knowledge. For a long while of course people knew that there were different cultures and different things were approved and practiced. [00:34:10]

There is a growing fear or resentment of knowledge itself. This actually is a part of what goes under sea. Knowledge itself is viewed as oppressive in human and cultural matters. Colonialism becomes a big issue and the suppression of people who have been colonized in terms of claims to superior knowledge. [00:36:40]

Growth of the idea that it's always wrong to make a moral judgment that has become almost a piece of law in many contexts, especially on the campuses. Now of course if there's no knowledge of moral matters perhaps that's right. If there is knowledge of moral matters, then even though it is unpleasant, you might even have a responsibility to make a judgment. [00:38:40]

In this area people have confused discernment and condemnation and they think that condemnation is morally wrong and it's the same as judgment, so you should never make a judgment. It helps worlds to be confused about things. Again go back to your dentist if your dentist looks at your tooth and says that tooth has a big cavity in it. [00:39:59]

The university no longer sponsors as knowledge a body of ethical truth. Now some of you will know that there is indeed a very rigorous moral code enforced at the university but it's not expressed as knowledge, it's expressed as politics, and you know in politics you don't really have to know anything. [00:30:11]

The philosophers, you know you notice almost all of the highest degrees are called the PhD. Now that does not mean posthole digger it doesn't mean phenomenally dumb, it's doctor of philosophy. I'm redundant, I have a doctor of philosophy and philosophy. If you're in chemistry you get a doctor of philosophy and chemistry. [00:41:55]

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