The Cosmic Impact of Christ's Atonement

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First of all, we saw that there were certain consequences in the relationship of God to men. No change in God as in God's character, in God's being, but clearly a change in God's relationship to mankind. Then secondly, we saw that there was a change in heaven itself in this sense that the epistle to the Hebrews teaches us that the Heavenly Sanctuary had to be purified and was purified by the blood of Jesus Christ. [00:31:56]

We saw that we approach God directly, that we have the law written in our hearts, that it's no longer external but within. We saw its certainty and its assurance because Christ is seated at the right hand of God having finished his work, waiting until his enemies shall be made his footstool, and we were in him are going to share in all the consequences of his victory. [01:08:11]

There are certain common blessings which result from the work of Our Lord upon the cross. Now, this is something which is oftentimes forgotten or at any rate ignored or not realized as it should be. But there can be very little doubt that we must say this, that were it not for the work of our Lord and Savior Jesus Christ, the world would probably have come to an end and have been destroyed the moment Adam fell and sinned. [02:55:84]

It is only because of the work of the cross that God can even tolerate sin in any shape or form or in any sense. Now that, therefore, I put under the heading of common blessings, and let us be careful to emphasize this, that even the unbeliever derives that benefit and that blessing from the cross. The fact that he's not cut off immediately is entirely due to that. [04:41:36]

Common Grace is differentiated from special or peculiar Grace. The special or peculiar Grace is the grace of redemption; it's the grace of God towards us in the Lord Jesus Christ who are saved. But there is such a thing as common Grace. It means any type or kind of blessing that is derived by anybody in this world. [06:00:36]

There are many General benefits of Christian salvation which are enjoyed by people who are not saved themselves. Let me give you an instance. Take, for instance, any great Revival which has ever taken place in this country. Now, a Revival not only means the salvation of a number of individuals; there are certain General common blessings that always accompany a Revival. [06:40:03]

The whole universe benefits by the work of Our Lord upon the cross because, as we know full well, the whole world was affected by sin and by the fall, and it is all reconciled back to God by his work. That is undoubtedly a meaning which simply can't be excluded from these two verses that I've just been reading to you. [11:21:20]

Eventually, we are told there will be a new heavens and a new Earth wherein dwelleth righteousness. That is the ultimate result in a cosmic sense of the work of the Lord upon the cross, and it could not have been produced without his work upon the cross. He is the one who mediates in every respect, not only between men and God, between the whole Cosmos and God. [12:43:99]

Our Lord himself had said it. It's to be found in John 12:23: The hour is come, he says, that the son of men should be glorified. And then you remember in the high Priestly prayer in the 17th of John, we get this: Glorify thy son that thy son also may glorify thee. He realizes that as the result of his death upon the cross, he's going to be glorified. [15:50:39]

There is a special Glory which attaches to the Lord Jesus Christ as the glorified God-man. This is a different Glory. He had the glory of the father before the foundation of the world, before his Incarnation, yes, but at the Incarnation, something unique happened. He took human nature unto himself. He is now God-man, and it is the god-man who is now going to be glorified. [17:12:72]

The mediatorial kingship of Christ Is His official power to rule all things in Heaven and Earth for the glory of God and for the execution of God's purposes of Salvation. This is a great theme in the scripture. Now there can be no question at all but that our Lord was appointed to this mediatorial kingship in eternity Before Time. [25:43:91]

Christ Reigns as king over his people, over the church. He is the head of the church; he's the king of the church. He reigns in the hearts of all of us who are believers in him. He administers his kingdom by means of his word and by means of the Holy Spirit. Every statement about his headship of the church is an indication of his kingship, and it's exercised in a spiritual manner. [32:59:27]

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