Every person faces a moment of decision, just as the two criminals crucified beside Jesus did. Both men were equally close to the Savior, yet only one recognized his need, humbled himself, and received the promise of paradise. This scene is a sobering reminder that proximity to spiritual things or religious environments does not guarantee salvation; what matters is a personal response to Jesus. Each of us stands in the place of one of these men, with eternity—heaven or hell—hanging in the balance. The call is to see ourselves honestly, acknowledge our sin, and turn to Christ while there is still time. [19:10]
Luke 23:39-43 (NKJV)
Then one of the criminals who were hanged blasphemed Him, saying, “If You are the Christ, save Yourself and us.” But the other, answering, rebuked him, saying, “Do you not even fear God, seeing you are under the same condemnation? And we indeed justly, for we receive the due reward of our deeds; but this Man has done nothing wrong.” Then he said to Jesus, “Lord, remember me when You come into Your kingdom.” And Jesus said to him, “Assuredly, I say to you, today you will be with Me in Paradise.”
Reflection: Which of the two criminals do you most identify with today, and what would it look like for you to honestly bring your need to Jesus right now, without excuses or delay?
No one can come to Jesus unless the Father draws them; salvation is not achieved by human willpower or religious performance, but by the supernatural work of God. The criminal on the cross had nothing to offer—no good works, no promises, no chance to make amends—yet he was welcomed by Jesus because he simply trusted in Him. This truth humbles our pride and reminds us that we are saved by grace alone, through faith, as a gift from God. Our part is to respond in humility and dependence, recognizing that even our desire for God is evidence of His drawing us. [35:03]
John 6:44, 65 (NKJV)
“No one can come to Me unless the Father who sent Me draws him; and I will raise him up at the last day.” … “Therefore I have said to you that no one can come to Me unless it has been granted to him by My Father.”
Reflection: In what ways have you tried to earn or negotiate your acceptance with God, and how can you rest today in the truth that salvation is entirely by His grace?
The love of God is not that we loved Him, but that He loved us and sent His Son to bear our punishment and turn aside God’s wrath. When we truly see the cross and the depth of Christ’s sacrifice, our hearts are melted and transformed; love for Jesus becomes the driving force of our lives. This love is not mere duty or obligation—it is a response to being loved first, and it changes how we worship, serve, and relate to others. The cross is the ultimate demonstration of God’s love, and it calls forth a genuine, passionate love in return. [52:21]
1 John 4:9-10, 19 (NKJV)
In this the love of God was manifested toward us, that God has sent His only begotten Son into the world, that we might live through Him. In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins. … We love Him because He first loved us.
Reflection: When you consider the cross, what stirs in your heart toward Jesus, and how might you express your love for Him in a tangible way today?
True repentance is marked by a deep conviction of personal sin, a refusal to make excuses, and a humble turning to Jesus with empty hands. The repentant criminal stopped blaming others and acknowledged his guilt, recognizing that he deserved judgment and that Jesus alone was innocent and able to save. This kind of humility brings grace, as God gives grace to the humble and resists the proud. Repentance is not a one-time event but a posture of heart that continually turns from self-justification to trust in Christ’s finished work. [42:10]
Luke 18:26-27 (NKJV)
And those who heard it said, “Who then can be saved?” But He said, “The things which are impossible with men are possible with God.”
Reflection: Is there an area of your life where you are still making excuses or blaming others for your sin? What would it look like to own it before God and ask for His mercy today?
When a person trusts in Christ, they are instantly given a new identity: redeemed by His blood, justified and declared acceptable before God, sanctified and set apart as His own, and reconciled from being an enemy to a beloved child. This is not based on our works, but on what Jesus accomplished at the cross. The story of the criminal who believed is a testimony that no one is beyond the reach of God’s grace, and that our past does not define our future in Christ. We are called to live out this new identity, confident in our acceptance and eager to share our story so others may find hope. [56:54]
Ephesians 2:8-10 (NKJV)
For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast. For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them.
Reflection: How does knowing you are redeemed, justified, sanctified, and reconciled in Christ shape the way you see yourself and others today, and who might need to hear your story of God’s grace?
Tonight, we journeyed to Calvary, standing with Jesus and the two criminals crucified beside Him. These two men, both raised in Jewish homes, likely with parents who hoped and prayed for their good, ended their lives condemned as criminals. Their story is not so distant from our own; each of us is faced with the reality of our sin, our choices, and the destiny that awaits us. The tale of these two souls is a mirror, inviting us to see ourselves in their place—one who, in his final moments, turned to Jesus in humility and faith, and another who rejected Him, even with eternity at the door.
We considered how upbringing, even with the best intentions, cannot guarantee a heart that clings to God. Training a child is more than words; it is a life lived before them. Yet, even with the best training, the human heart can wander. The works of the flesh—rebellion, addiction, anger, and pride—are not new to our generation; they have always been the story of humanity. But the grace of God is greater still. Even at the very edge of life, as with the criminal on the cross, God’s mercy can break in. Salvation is not a matter of our effort, our promises, or our ability to clean ourselves up. It is a supernatural work of God, a drawing of the Father, an opening of blind eyes by the Holy Spirit.
The criminal who turned to Jesus had nothing to offer—no good works, no religious rituals, not even a life left to live for God. Yet, in humility, he acknowledged his guilt and Jesus’ innocence, and simply asked to be remembered. Jesus’ response was immediate and full of grace: “Today you will be with me in paradise.” This is the heart of the gospel: we are redeemed, justified, sanctified, and reconciled not by our merit, but by Christ’s finished work. The cross is the only place where our sin is dealt with and our eternity secured.
This story calls us to honest self-examination. Are we trusting in ourselves, or have we come empty-handed to Jesus? Have we truly repented, or are we playing games with God? The invitation is urgent: seek Him while He may be found. Let your story be one of grace, a testimony that points others to the Savior who loves, forgives, and transforms.
Luke 23:32-43 (NKJV) — 32 There were also two others, criminals, led with Him to be put to death.
33 And when they had come to the place called Calvary, there they crucified Him, and the criminals, one on the right hand and the other on the left.
34 Then Jesus said, “Father, forgive them, for they do not know what they do.” And they divided His garments and cast lots.
35 And the people stood looking on. But even the rulers with them sneered, saying, “He saved others; let Him save Himself if He is the Christ, the chosen of God.”
36 The soldiers also mocked Him, coming and offering Him sour wine,
37 and saying, “If You are the King of the Jews, save Yourself.”
38 And an inscription also was written over Him in letters of Greek, Latin, and Hebrew:
THIS IS THE KING OF THE JEWS.
39 Then one of the criminals who were hanged blasphemed Him, saying, “If You are the Christ, save Yourself and us.”
40 But the other, answering, rebuked him, saying, “Do you not even fear God, seeing you are under the same condemnation?
41 And we indeed justly, for we receive the due reward of our deeds; but this Man has done nothing wrong.”
42 Then he said to Jesus, “Lord, remember me when You come into Your kingdom.”
43 And Jesus said to him, “Assuredly, I say to you, today you will be with Me in Paradise.”
It doesn't matter your proximity to God. It matters whether you know him, and he knows you. Are you known by him? Do you remember what Jesus said in John 7, when they stood before him, and they said, we did this stuff in your name? He says, depart from me. I never knew you. It's not so much that you know him. It's more important that he knows you. [00:22:28] (31 seconds) #KnownByGodNotJustKnown
As he's hanging there, you know why he's doing it? Because there's no other way you can get it because there's no other way you could be forgiven. See, the law says that the soul whose sins shall die. And if he left you to it, you'd go to hell forever and you'd never be able to get out. There, there's no purgatory. That's just a lie. It's a lie. Religion comes up with to hope, give you hope that you can live whatever way you want, and maybe you can just pay for it yourself. You could pay for it yourself then Jesus wouldn't have died. But he went to the cross to pay it on your behalf. [00:29:54] (45 seconds) #NoOtherWayButTheCross
Love always goes the second mile. Love goes further than what it has to because it wants to and he went to the cross on your behalf because he wanted to. [00:30:42] (15 seconds) #LoveGoesTheExtraMile
In this, the love of God was manifested toward us, that God has sent his only begotten son into the world, that we might live through him. Verse 10. In this is love, not that we loved God, but that he loved, what? Us, and sent his son to be the, that's a big word. Propitiation actually means to turn aside wrath, God's anger, at your wickedness, at your rebellion, that you're in your face. [00:50:05] (36 seconds) #GodsLoveTurnsAwayWrath
Do you realize that when someone comes to faith in Jesus, from the moment they're his, God declares them absolutely acceptable in his sight. And if God says you're acceptable, who can argue? So if God is for you, who could be against you? Well, it doesn't matter who's against you, because this is his court, and Jesus is risen from the dead, and he's my representative. And so I'm acceptable. I'm acceptable. I'm acceptable. I'm acceptable. I'm accepted in the beloved because of Jesus. [00:57:04] (25 seconds) #AcceptedInChristAlone
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