“What a Friend We Have in Jesus” carries more than pretty church memories. The hymn comes out of pain, not comfort. Joseph Scriven had education, plans, and love in front of him, but his fiancee drowned the night before the wedding. His mother became terribly ill. Later, love came again, and that fiancee died of pneumonia. Yet that hymn still rose up and said, “What a friend we have in Jesus.”
The hymn teaches that pain does not get to take praise. Life can take a house, a job, a car, and even people dearly loved, but life must not take the praise God placed on the inside. Praise cannot be based on everything going right, because if praise waited for perfect circumstances, nobody would have a reason to shout. God is good when life is not great. God is good when the pantry is not full, when the marriage is strained, when the attack is real, and when the heart is tired.
Praise also goes deeper than words in the mouth. “Shabbat” says hallelujah. “Barak” says praise the Lord. “Yada” extends the hand. “Toda” lifts the hand. “Tehila” sings, and “kara” dances. The Bible says everything that has breath should praise the Lord, not everybody with money, a man, a woman, or an easy life. Breath itself is evidence that God has still given reason to praise.
Jesus, in John 15, calls His disciples friends. That word matters because rabbis and disciples normally kept distance and boundaries. Jesus breaks that distance by saying He is not withholding anything from them. A real friend wants another person to have what is good, and Jesus shows that kind of friendship.
Love and lust stand in sharp contrast. Love cares about who a person is. Lust cares about what can be gotten from a person. God wants hearts more than money, presence more than performance, and relationship more than religious transactions. Jesus loves as the Father has loved Him, and that shows that relationship is learned by what is seen. Children learn love, faithfulness, sacrifice, and even broken patterns by watching the examples placed in front of them.
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Key Takeaways
- 1. Pain cannot steal real praise. Praise rooted in God does not depend on life being a okay. Joseph Scriven’s grief did not erase his song, because his confidence was deeper than his circumstances. Loss may touch possessions, plans, and relationships, but the soul anchored in God still has a reason to say hallelujah. [57:29]
- 2. Breath is reason enough. The call to praise is not reserved for people whose lives look settled or successful. Psalm language does not say everything with money, romance, or comfort should praise, but everything that has breath. Breath means God has not finished, and that alone carries holy weight. [60:13]
- 3. Worship must come from the soul. Praise is not merely mental, and worship is not just saying words correctly. Real praise remembers that God stayed present through thick and thin. That is why another person’s praise should never be judged too quickly, because survival often has a sound. [62:24]
- 4. Love wants the person. Love cares about who someone is, while lust cares about what can be gotten. God is not after gifts without the heart, service without surrender, or offerings without relationship. Jesus calls His disciples friends because He gives Himself, not because He is trying to use them. [66:27]
- 5. Children learn love by watching. Jesus says He loves as the Father loved Him, and that makes example matter. Relationship behavior is often caught before it is taught. A household teaches faithfulness, tenderness, sacrifice, or dysfunction long before anyone gives a speech about love.
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Youtube Chapters
- [00:00] - Welcome
- [50:35] - Hymns That Minister to the Soul
- [51:05] - What a Friend We Have in Jesus
- [52:03] - Hymns Born Out of Struggle
- [54:05] - Joseph Scriven’s Painful Story
- [56:47] - Don’t Let Life Take Praise
- [58:16] - God Is Good in Every Season
- [59:28] - Shabbat, Barak, and Biblical Praise
- [61:48] - Praise From the Soul
- [64:19] - Jesus Calls Disciples Friends
- [66:00] - Love Versus Lust
- [68:06] - Learning Love by Example