Strength in Meekness: Lessons from Moses

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Now the man Moses was very meek more than all men that were on the face of the earth. Perhaps one of the most misunderstood words in the Bible is the word meek. Jesus said blessed are the meek. Now that does not mean blessed are the weak. That does not mean that the milk toast kind of person is especially blessed. That isn't what meek means in the scripture. The word meek means something like tamed. You picture a powerful stallion, a powerful horse. Now, when that horse is broken, as we call it, when you get a bit in its mouth, a bridle on its head, and a saddle on its back, that horse isn't weak, but it's meek. [00:56:47]

Understanding the definition of the word meek, then we understand the compliment that's paid to Moses when it says Moses was very meek more than all men that were on the face of the earth. That means he had taken upon his life the disciplines of God and he wanted to obey God and do God's will. Now there's a compliment paid to Moses in chapter 12 when two people become jealous of him and God defends him. [02:51:04]

God comes to them and he says, speaking of course to Moses, how long will these people despise me? Will they never believe me even after all the miracles I've done among them? I will disinherit them and destroy them with a plague, and I will make you into a nation far greater and mightier than they are. And we saw in our last session that in fact, as it turned out, God did trade a nation of more than 2 million people for just two men, Caleb and Joshua, because Caleb and Joshua wholly followed God and believed him. [03:48:39]

Moses really wanted to be close to God, and he was uniquely close to God, so close to God and so valued by God that God is willing to trade him for that whole nation of people. I think that's arresting. Then, of course, as you continue to look at the life of Moses, it's arresting to realize that Moses doesn't get to go into the Promised Land. In the end, God doesn't trade the whole nation just for him. [05:29:21]

The record goes something like this: God said to Moses, get Aaron's rod, and then you and Aaron must summon the people. As they watch, speak to that rock over there and tell it to pour out its water. You will give them water from a rock, enough for all the people and their cattle. Then Moses and Aaron summoned the people to come and gather at the rock, and Moses said to them, listen, you rebels, must we bring you water from this rock? [06:22:52]

But the Lord said to Moses and Aaron, because you did not believe me and did not sanctify me in the eyes of the people of Israel, you shall not bring them into the land that I have promised them. Now we refer to this incident as the sin of Moses, and isn't it arresting that because this man's sins, what looks to us like a little sin, especially when you think of the sins with which he was coping, when you think of all his patience in the wilderness for forty years, what he put up with with these people, and here he apparently loses it on this one occasion. [07:00:56]

First of all, God said speak to that rock over there. Well, he didn't speak to it. He hit it with the rod twice. That was disobedience. God said speak to it, and he struck it not once but twice. He's obviously lost his temper because he says, listen, you rebels, have I got to give you water from this rock? He's obviously angry. Apparently, God charges him with this sin. He says you didn't believe me. [09:33:11]

I find it interesting that these men burn out. These men come to the end. This is a good description of burnout. Moses said to the Lord, why pick on me? Why give me the burden of all these people? Are they my children? Am I their father? Is that why you give me the job of nursing them along like babies until we get to the land you promised their ancestors? Where am I supposed to get meat for all these people? [12:07:56]

I believe this experience happens to many people, and I believe it can happen to godly people because in the scripture, in the record, it happens to the greatest people of God who ever lived, so burned out they're praying that God will take their life. Now, it's very interesting that God doesn't answer their prayer. Have you ever thanked God for unanswered prayer? And into him, Spirit of God descend upon my heart, it says, teach me the patience of unanswered prayer. [13:15:25]

In the eighth chapter of Romans, the Apostle Paul gives us a very profound passage of Scripture. He says we don't pray as much as we have to pray because we don't know the will of God. We know that if we pray according to the will of God, we'll receive what we're asking, but our problem is we don't have a clue in the world what the will of God is, so we just don't pray. [14:33:32]

I believe what we really need is people who will offer God their availability. As a pastor, I've noticed this in the church. Sometimes you have people who are very, very short on ability but very long on availability. It seems that those that are short on ability are longer on availability, and then sometimes you have people who have very long on ability but very short on availability. They're gifted, talented people, but you can't get five minutes of their time. [26:10:34]

I find it arresting in the Book of Numbers to see the greatness of Moses and to see the burnout of Moses and the sin of Moses, but then realize that just as God used that little jackass, God used Moses because he was available, and God will use you and God will use me because we're available. [27:09:38]

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