There's Still Life In You| Bishop Kevin Adam's

Devotional

Day 1: Mistakes as tuition for wisdom’s classroom

Failure isn’t final when it becomes fertilizer for growth. A life fully lived requires paying the price of missteps, but wisdom emerges when we stop repeating cycles. God designed mistakes as classrooms, not courtrooms. Hell mocks our stumbles, but heaven uses them to rebuild resilience. The difference between foolishness and wisdom isn’t perfection—it’s teachability. Grace exists because every saint has a past. [08:58]

“Rejoice not against me, O mine enemy: when I fall, I shall arise; when I sit in darkness, the Lord shall be a light unto me.”
(Micah 7:8, KJV)

Reflection: What mistake have you weaponized against yourself that God wants to repurpose as wisdom? How might embracing this failure free you to rise stronger?

Day 2: The window seat of half-hearted faith

Dangling between devotion and distraction invites disaster. Eutychus perched precariously—one foot in the upper room, one in the world—until gravity chose for him. Lukewarm faith risks falling where grace can’t reach. But even when we crash into darkness, resurrection chases us down. Paul didn’t scold the fallen youth; he declared life still pulsed beneath brokenness. [18:06]

“And there sat in a window a certain young man named Eutychus, being fallen into a deep sleep…Paul…fell on him, and embracing him said, Trouble not yourselves; for his life is in him.”
(Acts 20:9,12, KJV)

Reflection: Where are you straddling spiritual complacency? What would it look like to fully commit your “whole window” to Christ’s purpose?

Day 3: Resurrection after denial’s darkest hour

Jesus specifically named Peter—the denier—when announcing His resurrection. Failure disqualifies us only if we reject restoration. The disciple who wept bitterly over betrayal became Pentecost’s fiery preacher. Our worst moments become platforms for God’s mercy. Three thousand souls saved prove broken vessels still carry living water. [14:32]

“But go your way, tell his disciples and Peter that he goeth before you into Galilee: there shall ye see him, as he said unto you.”
(Mark 16:7, KJV)

Reflection: What failure have you let silence your calling? How might Jesus’ specific call to Peter affirm His specific purpose for you?

Day 4: Dead but dreaming in the surgeon’s hands

Eutychus was declared dead—until apostolic hands touched what others dismissed. Our spiritual vital signs don’t depend on human prognosis. The Great Physician specializes in hopeless cases, rewriting obituaries into testimonies. Just as dead limbs twitch at His command, dormant dreams stir when grace breathes. Resurrection begins where our strength ends. [28:03]

“And you hath he quickened, who were dead in trespasses and sins…Even when we were dead in sins, [God] hath quickened us together with Christ.”
(Ephesians 2:1,5, KJV)

Reflection: What area of your life feels beyond revival? How might Ephesians 2 redefine what’s possible through Christ’s resurrection power?

Day 5: Masterpieces with scars on the backside

A $139 million Picasso gained value after being torn—its beauty amplified by skilled restoration. Our cracks become conduits for Christ’s light when surrendered to the Master Artist. The world sees brokenness; God sees raw material. Beauty from ashes isn’t a metaphor—it’s the story of every saint. Fronts shine with grace; backs bear proof of redemption. [38:39]

“To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness.”
(Isaiah 61:3, KJV)

Reflection: What scar from your past have you hidden that God wants to display as evidence of His restorative love? How might owning your “backside story” empower others?

Sermon Summary

Wisdom begins with more than gathering knowledge. Wisdom applies what knowledge has received, and foolishness keeps making the same mistake without ever learning from it. Mistakes become the price for a full life when grace turns them into growth, but failure becomes a prison house when hell keeps mocking a person with what God has already offered to redeem.

Micah 7:8 gives the soul language for a comeback: “Rejoice not against me, O mine enemy. When I fall, I shall arise.” The fall is real, the darkness is real, but the Lord becomes light right there in the darkness. God does not call a person by the name of a mistake. God looks for repentance, love, obedience, and a heart willing to turn back toward righteousness.

Mark 16 shows the tenderness of Jesus after resurrection. Christ tells the women to go tell the disciples, “and Peter,” because Peter had just denied Him, lied, and failed in front of everybody. Jesus singles Peter out, not to shame him, but to let him know that love still had his name on it. Pentecost later proves the same point, because the man who failed publicly became the man God used to preach, and 3,000 souls were saved.

Acts 20 brings Eutychus into the room as a picture of somebody halfway in and halfway out. One foot is in the church, one foot is hanging out the window, and comfort has made him careless. The danger of straddling the window is that a fall may not land in the church but out in the world. Yet grace does not stay upstairs enjoying service while a young man lies dead outside.

Paul comes down, embraces the boy, and announces, “Trouble not yourselves, for his life is in him.” Man calls it over, but God still has the final word. Eutychus was dead, but there was still life in him, just as Ephesians 2 says God found sinners dead in trespasses and quickened them by the Holy Ghost. Grace is still amazing because dead folk do not walk themselves to Jesus.

The broken Picasso called “The Dream” becomes a picture of costly restoration. A ripped masterpiece did not lose its value, and after the art surgeon fixed it, its worth increased. Christ is the greater surgical artist, giving beauty for ashes and making broken lives valuable through what He paid on the cross. The life that has been ripped, repaired, and raised can still go home different, because there is still life in it.

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Key Takeaways

1. Wisdom applies what knowledge gathers. [08:21] Wisdom is not the ability to collect Bible facts, religious language, or life experience. Wisdom takes what has been learned and lets it change decisions, reactions, and direction. A mistake can become tuition in the school of grace, but repeated refusal to learn turns knowledge into judgment. [08:21]
2. Failure is not a prison. [09:37] Failure becomes deadly when it is allowed to define the rest of a life. God’s voice does not keep replaying the accusation that one bad choice has ended purpose, calling, and love. Grace exists because God already knew imperfect people would need more than correction, they would need resurrection. [09:37]
3. Jesus still says, “Tell Peter.” [14:18] Peter’s name after the resurrection shows how personal mercy can be. Jesus did not ignore Peter’s denial, but He did not let denial have the last word over Peter’s destiny. The same grace that restores also recommissions, turning a public failure into a Pentecost witness. [14:18]
4. Straddling the window is dangerous. [20:04] Eutychus sitting halfway in and halfway out is a warning about comfort without commitment. The danger is not only that a fall may happen, but that the fall may land a person in a place where getting back up becomes harder. God calls His people away from lukewarm living because divided posture eventually becomes unstable ground. [20:04]
5. Brokenness can increase value. [39:46] The repaired artwork shows that a rip does not cancel worth. In Christ, the scars of restoration can testify to a deeper value than untouched appearance ever could. What has been survived, surrendered, and healed can become more precious because grace has done surgery on it.

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Youtube Chapters

[00:00] - Welcome
[07:25] - Wisdom and Learning From Mistakes
[09:37] - Failure Is Not a Prison House
[11:21] - Micah Says, “I Shall Arise”
[14:03] - Jesus Restores Peter by Name
[16:18] - There Is Still Life in You
[17:14] - Eutychus in the Window
[20:04] - The Danger of Being Halfway In
[23:18] - Paul Goes Down for the Fallen
[25:40] - Dead to Man, Alive to God
[28:28] - Amazing Grace Makes the Dead Live
[31:21] - Speaking Life Over What Is Connected
[33:56] - Saved People Still Eat Bread
[35:37] - The Broken Dream Restored
[40:29] - Priceless Because of Jesus
[44:59] - Invitation to Know Jesus

Bible Study Guide

Bible Reading
Acts 20:7-12 (ESV)
On the first day of the week, when we were gathered together to break bread, Paul talked with them, intending to depart on the next day, and he prolonged his speech until midnight. There were many lamps in the upper room where we were gathered. And a young man named Eutychus, sitting at the window, sank into a deep sleep as Paul talked still longer. And being overcome by sleep, he fell down from the third story and was taken up dead. But Paul went down and bent over him, and taking him in his arms, said, “Do not be alarmed, for his life is in him.” And when Paul had gone up and had broken bread and eaten, he conversed with them a long while, until daybreak, and so departed. And they took the youth away alive, and were not a little comforted.

Observation questions

In Acts 20:9, how is Eutychus described physically and spiritually as he listens to Paul’s preaching? What does his posture (“sitting at the window”) symbolize?
How does Paul respond to Eutychus’ fall (Acts 20:10), and what does his declaration (“his life is in him”) reveal about God’s perspective on seemingly “dead” situations?
The sermon mentions Micah 7:8: “When I fall, I shall arise.” What specific actions or attitudes does this verse associate with overcoming failure?
According to the sermon, why did Jesus specifically include Peter’s name in His post-resurrection message (Mark 16:7), and how did this shape Peter’s later ministry? [14:18]

Interpretation questions

Why might Paul’s act of embracing Eutychus (Acts 20:10) be significant in understanding how God restores those who have “fallen” spiritually or morally?
The sermon warns that “straddling the window” (half-hearted faith) is dangerous. How does Eutychus’ physical fall mirror the spiritual risks of being “halfway in” with God? [20:04]
In Mark 16:7, Jesus singles out Peter despite his public failure. What does this reveal about God’s priorities when dealing with human weakness?
The sermon compares brokenness to Picasso’s restored artwork. How does Ephesians 2:1-5 (“dead in trespasses… made alive”) deepen the metaphor of brokenness increasing value?

Application questions

What mistake or failure have you allowed to define you, and how could Micah 7:8’s declaration (“I shall arise”) reframe your next steps?
Are there areas of your life where you’re “straddling the window”—partially committed to God but holding back? What would it look like to fully step into His purposes this week? [20:04]
Jesus specifically called Peter by name after his denial. Who in your life needs to hear their name spoken with grace and recommissioning, even after failure? How can you intentionally encourage them?
The sermon says, “Dead folk don’t walk themselves to Jesus.” What habits or relationships keep you relying on God’s grace instead of self-effort?
Like Eutychus, have you ever felt “dead” in a situation (marriage, career, faith)? How can Paul’s declaration (“there’s still life in you”) renew your hope today? [16:18]
The restored Picasso artwork had visible scars on the back. What “scars” from past brokenness can you now see as evidence of God’s redemption—and how might they encourage others?
What practical step will you take this week to move from merely gathering knowledge (about God, the Bible, etc.) to applying it in a specific decision or relationship? [08:21]

Sermon Clips

61s

“``you may have made some mistakes, but you're not a mistake. may have failed, but you're not a failure. And God never identifies you by your mistake, identifies you by your love for him, your repentance, your obedience, and your ability to show God, I take my mistake, my failures seriously, and now I turn to righteousness instead of living a life unrighteously. Maybe down, but you're not out, and there is a resurrection for your life. There is a resurrection for your calling. There is a resurrection for your purpose. There is a resurrection for your dreams. Would you agree?”

63s

“And understand that hell wants to mainly mock you with your mistakes, but heaven wants to make you and transform out of your mistakes. Failure should never become a prison house where you become an hostage for the rest of your life. That's not God's voice speaking to you when there are reoccurring stops, reoccurring thoughts, I should say, that I have messed up. I made some bad choices, some critical mistakes, and because of that, my life is over, and god doesn't love me anymore. That's not god's voice. That's god that's not god's purpose and that's not god's plan for anyone's life.”

79s

“Somebody shout go tell Peter. Now why would he say go tell Peter? Because Peter is the one who just lied. Peter was the individual who just denied him. Peter was the individual that took his pocket knife out and cut a man's ear off. And in the space, in the arena of all the other disciples and other people, imagine how Peter ears felt when they came and shared the announcement that Jesus has arisen. Particularly, Peter, he told us to make sure that we tell you because what Jesus was saying, I want Peter to know that I still love him his mistake. And guess, out of all of the disciples, James and John, Bartholomew, Mark, Luke, out of all of the disciples that Thomas, that Jesus had to pick from, guess who was selected to preach on the day of Pentecost? Peter. And 3,000 souls got saved.”

52s

“Even as I preached this morning, there are people here who've made critical choices, bad mistakes, failures in your life, including me. I'm at the top of the list. But why would god offer grace if there wasn't anybody who's gonna make mistakes? There wasn't anybody who's gonna make wrong choices. Grace is not for perfect people. The mere fact that god gives us grace reminds us that all of us are subject to some failures and some mistakes along the way.”

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