The Lord’s return is a certain and fixed point in history, yet its timing remains unknown to all. This reality is not given to fuel speculation but to inspire a life of constant readiness and vigilance. The call is to live each day in a state of preparation, not out of fear, but out of a hopeful expectation of His coming. This readiness is the central point of all teaching about the future. It is a call to a life of active, watchful faith. [10:54]
“Therefore you also must be ready, for the Son of Man is coming at an hour you do not expect.” (Matthew 24:44 ESV)
Reflection: As you consider the pace and priorities of your daily life, what is one practical adjustment you could make this week to cultivate a greater sense of readiness and expectancy for Christ’s return?
Every resource, ability, and circumstance in your life is a gracious gift from God, entrusted to you for a purpose. These are not yours by accident or for your own glory, but are given by divine design according to His perfect wisdom and love. He has custom-made your package of resources, both what you have and what you do not have, for the work He has for you. To resent what He has given another or to wish for a different assignment is to question the Giver’s goodness. [28:26]
“To one he gave five talents, to another two, to another one, to each according to his ability.” (Matthew 25:15 ESV)
Reflection: Where have you been harboring resentment or making excuses based on what God has not given you, and how might embracing your specific God-given resources free you to serve Him more fully?
The Master has entrusted His property to His servants, not for them to own, but for them to steward. Our lives, gifts, time, and possessions are merely currency for the kingdom, valuable only for how they can be used for God’s glory and the good of others here and now. This is not a burden but a profound privilege—an invitation to participate in the Master’s enterprise. The danger is in hoarding these resources, forgetting they lose all value outside of their intended use in God’s redemptive work. [32:42]
“For it will be like a man going on a journey, who called his servants and entrusted to them his property.” (Matthew 25:14 ESV)
Reflection: What is one resource—whether time, a skill, or a possession—that you have been treating as your own to manage, rather than as the Master’s to invest for His purposes?
God does not need our work; He chooses to involve us in it. This involvement is itself a gift of grace, allowing us to know His love and our significance to Him more deeply. Our service is not a way to earn favor but a joyful response to the favor we have already received. He lovingly includes us in His nearest and dearest activities, even though our efforts are imperfect and His work would be accomplished perfectly without us. We need the work to understand our relationship with Him. [39:03]
“His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.’” (Matthew 25:21 ESV)
Reflection: How does understanding that God doesn’t need your work but graciously invites you into it change your motivation for serving Him today?
A day of accounting is coming when we will each give a response for what we did with what we were given. The evaluation will be based not on the amount of our output, but on the proportion of our faithful, whole-hearted response. The greatest failure is not attempting something for God and falling short; it is the failure to attempt anything at all. The cautious, risk-averse servant who buried his talent out of fear is the one condemned, for his inaction revealed a heart of contempt for the master. [56:00]
“For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil.” (2 Corinthians 5:10 ESV)
Reflection: If today were the day of accounting, what would the record show about your willingness to take faithful risks with what God has entrusted to you?
The final-week narrative centers the kingdom as both present assignment and future reckoning. Matthew’s Olivet Discourse separates the destruction of Jerusalem from the end of the age, then presses a single practical verdict: be ready. Jesus frames readiness through parables—the faithful steward, the ten virgins, and the talents—so that disciples understand vigilance and diligence, not speculation, as the proper posture during the long interval between comings. Readiness means active work: the kingdom entrusts each follower with resources, abilities, and contexts tailored by divine wisdom, not as possessions to praise but as investments to deploy.
The parable of the talents exposes three truths: resources vary by design; stewardship demands initiative; and evaluation will measure proportional faithfulness rather than uniform outcomes. The master gives according to ability and expects multiplication, not mere preservation. The servant who buries the talent reveals a heart that resents the giver more than fears loss, and that inert conservatism draws divine rebuke. By contrast, the servants who trade the talents model risk, creativity, and a gospel-shaped diligence that yields praise and greater responsibility.
Local context anchors the call to work. Examples abound of ordinary people multiplying gifts where need sits—prison ministry from a convict’s perspective, school support from an 80-year-old seamstress, clinics that begin with a single visit. The kingdom’s currency functions here and now; hoarding tickets or spiritual consumption without outward labor betrays a misunderstanding of grace. God involves the redeemed in renewing work not because divine action needs human effort, but because loving partnership shapes disciples, enlarges capacity, and makes God’s purposes recognizable in ordinary places.
The promise of a coming accounting frames urgency: every life will give an account of stewardship, and the criterion focuses on faithful increase relative to entrustment. The summons does not demand equal outcomes but wholehearted obedience. The abiding invitation calls for bold, imperfect participation—risking failure rather than defaulting to safe inaction—so that the King’s work flows through human hands until the final return.
We are stewards. Okay? We are stewards. We do not own, we possess. We only possess in order to steward. What good are these resources apart from what the Lord has for us to do with them? See, that's the crazy thing. They only have one purpose, which is ultimately to be used for God's glory and for the good of ultimately his people and other people and hurting people here in our world. They have no value in and of themselves. They are the currency of the kingdom.
[00:32:36]
(36 seconds)
#KingdomStewardship
What is right in front of us? And if we can't think of needs right in front of us, we're in the wrong place. Then there is a calculated negligence and an isolation from our world, because the needs are all around us all of the time. The point, folks, on this night, is we take what the Lord has given us, everything that we are, everything we can do, everything that we have, and we do something. We do something.
[00:50:29]
(33 seconds)
#SeeServeAct
I wanna tell you, the good Lord gave you what you have. He made you what you are and he loves to see you use it. He loves to see you use it. Why do you look down at your children and you love everything they do? And now we document and post everything that they do. Why do we do that? Is because they're amazing in any way. It's not. It's because they're yours. I mean, he loves to see us use everything he has given to us. The point from the beginning of setting up this story is that we are participants in his enterprise. Enterprise.
[00:24:57]
(36 seconds)
#UseYourGifts
the number one reason that we do not use what the Lord has given us is because we resent what he has not given us. That is the number one barrier to our usefulness. Is that there is some kind of resentment of our assignment compared to somebody else's. So it's a barrier and it's also my excuse. It is my excuse for everything. It is my excuse for all of my apathy. If I could do that, if I were like that. In other words, if God had done better.
[00:29:08]
(38 seconds)
#ResentmentBlocksService
The best of Christians is a poor frail creature and needs the blood of Christ atone every day that we live. But the least and lowest of believers will find that he has counted among Christ's servants that his labor in the Lord has not been in vain. She will discover to her amazement that her master's eye saw more beauty in her efforts to please him than she ever saw in herself.
[00:59:14]
(23 seconds)
#SmallServiceBigValue
By God's grace, Jesus died for us and forgives us of our sins, and then everything in our life is this, you know, this man saved my life, so there's nothing I wouldn't do for him kind of thing. Yep. The work is a present grace. We everything is grace. Our assignments, our resources, everything comes from his grace. We don't do our work because of past grace alone. The work itself is a present grace.
[00:39:40]
(25 seconds)
#WorkAsGrace
Everybody's like, nobody can tell you anything about the future. I can. Jesus is coming back. That is the only thing we know. We don't know anything about this night. We don't know anything about tomorrow. The one thing that is guaranteed is that he is coming back. And when he is coming back, because our lives are linear, they're heading somewhere, history is linear, it's heading somewhere. It says right there, he is going to settle accounts.
[00:55:47]
(24 seconds)
#LiveReadyReturn
He says, trust me and shoot. Y'all, he draws straight lines with crooked sticks. He will do his work through our work. He will do it every single time. Will we step up and will we pull the trigger? He hits the mark. He's the one that hits the mark. We're just the little kid that is getting to participate.
[01:08:56]
(27 seconds)
#TrustAndAct
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