In the passage from Acts 7:17-20, we find Stephen, the first Christian martyr, standing before the Sanhedrin, defending his faith in Jesus Christ. Stephen's defense is a profound exposition of the Christian faith, rooted in the history of Israel. He uses the stories of Abraham, Joseph, and Moses to illustrate how the Jewish leaders have misunderstood their own history and, consequently, the significance of Jesus Christ. Stephen's argument is that the rejection of Christ by the Sanhedrin is a continuation of a historical pattern of misunderstanding and resisting God's purposes.
Stephen's address is not merely a historical recount but a theological exposition that challenges the humanistic worldview prevalent in his time and ours. Humanism, which denies the supernatural and elevates human reason above divine revelation, is critiqued as inadequate to explain the profound realities of history and human existence. Stephen's narrative underscores that the Christian faith is not a human invention but is grounded in historical facts and divine intervention.
The story of Moses, as introduced by Stephen, serves as a powerful counter-narrative to humanism. It highlights the supernatural intervention of God in history, which humanism fails to account for. The birth of Moses at a time when the Israelites were in bondage in Egypt is a testament to God's sovereign plan and power. This narrative is a foreshadowing of the ultimate deliverance brought by Jesus Christ, who, like Moses, was born at a time of great need and brought salvation to His people.
Stephen's message is a call to recognize the depth of the human problem, which is not merely intellectual or moral but spiritual. The bondage of sin and the power of evil are realities that humanism cannot address. The deliverance from this bondage is not through human effort but through the power of God, as demonstrated in the life, death, and resurrection of Jesus Christ. This is the essence of the Christian gospel: God's intervention in history to save humanity from sin and death.
Key Takeaways
- 1. Stephen's defense before the Sanhedrin is a profound exposition of the Christian faith, rooted in the history of Israel. He uses the stories of Abraham, Joseph, and Moses to illustrate how the Jewish leaders have misunderstood their own history and, consequently, the significance of Jesus Christ. [05:06]
- 2. Humanism, which denies the supernatural and elevates human reason above divine revelation, is critiqued as inadequate to explain the profound realities of history and human existence. The Christian faith is not a human invention but is grounded in historical facts and divine intervention. [12:29]
- 3. The story of Moses serves as a powerful counter-narrative to humanism, highlighting the supernatural intervention of God in history. The birth of Moses at a time when the Israelites were in bondage in Egypt is a testament to God's sovereign plan and power. [19:19]
- 4. The depth of the human problem is not merely intellectual or moral but spiritual. The bondage of sin and the power of evil are realities that humanism cannot address. Deliverance from this bondage is not through human effort but through the power of God. [39:06]
- 5. The essence of the Christian gospel is God's intervention in history to save humanity from sin and death. This is demonstrated in the life, death, and resurrection of Jesus Christ, who, like Moses, was born at a time of great need and brought salvation to His people. [50:11]
** [50:11]
Youtube Chapters
- [00:00] - Welcome
- [00:10] - Introduction to Acts 7:17-20
- [01:06] - Context of Stephen's Defense
- [02:35] - Charges Against Stephen
- [03:57] - Stephen's Defense Strategy
- [05:06] - Misunderstanding of History
- [06:19] - The Case of Moses
- [07:24] - Rejection of Christianity
- [11:48] - Characteristics of Humanism
- [15:54] - Christianity and Historical Facts
- [19:19] - The Inexplicability of History
- [28:11] - The Failure of Humanism
- [31:10] - The Depth of the Human Problem
- [39:06] - The Bondage of Sin
- [50:11] - God's Intervention and Salvation