Steadfast Faith: The Church's Role in Community

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But we are called principally, and principally, to “preach the word in season and out of season,” or more literally, to preach the word in good times and in bad times, not to be swayed by the culture in which we live, to take note of it, but not to be shaped by it or dominated by it when times are good or when times are bad. [00:01:01]

What we need always to understand is that the gospel of the grace of God in Jesus Christ is trans-generational for one, basic, simple reason. God himself is trans-generational. And so we must therefore learn to build God’s church in the ways God has given to us, and not in ways that we think might best serve the good of the church. [00:01:36]

It’s the conviction of Reformed churches that God saves and sanctifies—that is to say, beautifies—his people, principally and preeminently, by the ordinary means of grace. And these ordinary means of grace as they’re called—although they’re actually extraordinary—have historically been understood as the word of God preached and heard, the sacraments of the gospel faithfully administered, prayer, singing God’s praise, and church discipline. [00:02:48]

In all of these ordinary means of grace, God’s ultimate purpose—and if we miss this, we actually miss what the gospel is ultimately all about. In all of this, God’s ultimate purpose concerns the glory of his Son first, not the beautifying of his children. God is intent on beautifying his children, but his redeemed children’s beautification or sanctification is his proximate and not his ultimate purpose. [00:03:28]

The church is the supreme, if not only, context in which the means of grace operate to our sanctification. Working through the Spirit and by his word, God uses the means of grace for the gathering in of his elect and their subsequent edification and sanctification. To that end, the risen Lord endowed his church with all kinds of spiritual gifts. [00:08:07]

Paul could write to the Ephesians—Ephesians 3, verse 19, that it is only together with all the saints that we can learn how high, and wide, and deep, and broad is the love of God. It is only together with all the saints—not atomistically, not individualistically. Paul is not decrying or dismissing personal individual religion, far from it. [00:07:17]

The early church understood that the Christian life was not to be lived atomistically, but to be lived in communion. It’s interesting that the word, our English word, “fellowship,” or “communion,” is from the Greek word koinonia. And often in classical Greek, koinonia was used to describe the marriage relationship—that intimate union of husband and wife. [00:16:06]

The church is the common mother of all the godly, which bares, nourishes, and governs in the Lord both kings and commoners, or presidents and commoners, if you like, and this is done by the ministry. Calvin is simply echoing the teaching of God’s word. The great means of grace are located within the fellowship and ministry of Christ’s church. [00:14:15]

There is not only safety in community. There is power in community as we embrace the one institution. “I will build my church,” said Jesus, “and the gates of hell will not prevail against it.” Now some will say, “Well, he’s speaking there of the invisible church.” But the only church we have anything to do with is the visible church. [00:19:51]

If it’s a church where the word of God is faithfully preached and rightly heard, where the sacraments of Christ are faithfully administered, where there is godly church discipline, where God’s praise is sung, and where prayers are offered up to God, then that’s a true church of Jesus Christ. The Lord in his wisdom has set the ordinary means of grace supremely, if not only, within the context of the fellowship of the church. [00:20:46]

Justifying grace, not only brings you into saving union with Jesus Christ, it brings you into the fellowship off his body, the church. You can choose your friends, but you don’t choose your family. And one of the glories of the church—I minister in Cambridge in England and there isn’t a Sunday I don’t look out and see 14, 15 different nationalities, pasty white like me, black, brown, Asian—it’s one of the most thrilling experiences of my life to see how the disparateness of our backgrounds, our cultures, our colors, are unified in Christ. [00:21:52]

The Lord Jesus Christ said, “By this, as you love one another, will the world see that the Father has sent me.” In our next lecture, we will develop this note by considering what are called the ordinary means of grace, which as I hope we will see, they are actually extraordinary. [00:22:42]

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