The Status of Faith: Lessons from Paul’s Story

Nov 02, 2025

Devotional

Sermon Summary

Bible Study Guide

Sermon Clips

36s
#sharedhumanity
“Rome believed it was okay to flog a non-citizen, but not a citizen. Rome made a value judgment on life based on status as citizen or not. If you are one of us, you will be treated. If you are not one of us, you will not be treated in these certain ways. If you are one of us, you will avoid this horrific treatment. You will avoid being killed on the cross. But if you are not one of us, if you are not a citizen, we will treat you as less of a human.”
29s
#breakingboxes
“If you look at the heart of people, what will you find? You will find that they have similar hopes and dreams and challenges as you. People are way more the same than they are different. Furthermore, if we paint people with a broad brush about outward appearance or some other criteria, we're putting people into a box. We hate being put into boxes, but we love putting others in boxes.”
22s
#imageofgodworth
“``Each of us has been created in the image of God, which means we have inherent worth. All of us, each of us lives under the curse of the fall, which means all of us are sinful and have the capacity to do tremendous evil. The truth about us is the truth about them whenever we talk about us and them.”
19s
#universalgrace
“It doesn't matter what color skin we have or hair color we have or our age. It doesn't matter whether we're from the United States or Europe or Asia or South America or somewhere else. God's grace reaches all of us.”
16s
#statusbias
“So we see codified in Roman law the idea that some people are more deserving of good treatment than others. How much do we believe that in our hearts?”
24s
#distractionstrategy
“Paul responds by insulting, by calling him whitewashed, reminiscent of Jesus talking about whitewashed tombs. They look good on the outside, but there's rotting flesh on the inside. Paul doesn't use that exactly, but he says they're whitewashed. The outside looks good, but he's implying the inside is bad. He's speaking about hypocrisy.”
50s
#churchunitychallenge
“Paul's facing a hostile bunch of people in the Sanhedrin. The Jewish ruling community. but it's made up of two subsets, the Pharisees and the Sadducees. And the Sadducees have a different view theologically than the Pharisees do. So Paul raises the issue that divides them, one of them at least, the issue of resurrection in his little, he just begins to talk about it. And all of a sudden, the two groups that are united together coming after Paul now are going after each other. It's brilliant. Get the people who are fighting against you to fight against each other, and now they will be ineffective, right? Isn't that a great strategy? Yeah, Paul uses it. I think he's brilliant.”
55s
“And the devil uses it all the time. He gets us to fight against each other about stupid stuff. And people are like, well, that's not so, no, there's all kinds of dumb things. That churches fight over, right? Long church arguments about the color of the back wall of the sanctuary. Church I grew up in, came to faith in. The youth pastor told me about arguments they had in congregational meetings about the color of the back wall of the sanctuary. I'm a brand new believer, and I was like, Christian people fight? That seemed odd to me, right? We fight about all kinds of stuff, right? We fight about how you baptize, a little bit of water. We fight about how you baptize, a little bit of water, lots of water, all the way down, not all the way down, just a little touch, just a little bit, throw it from over here, over there. And all of a sudden, we're fighting with each other. It's crazy. The devil loves to do it.”
46s
“We have to be careful in the church. I don't mean just Smithville, brother. I mean in the church, church, that we do not fight with one another to the benefit of the enemy. God calls us to be one, to be unified. Super hard to figure out how to do that. Trust me, it's super hard, but we've got to figure it out because our status, is child of God. Our status is redeemed by the grace of God, and our status is member of God's family here on earth to see his kingdom come on earth as it is in heaven.”
36s
“Rome believed it was okay to flog a non-citizen, but not a citizen. Rome made a value judgment on life based on status as citizen or not. If you are one of us, you will be treated. If you are not one of us, you will not be treated in these certain ways. If you are one of us, you will avoid this horrific treatment. You will avoid being killed on the cross. But if you are not one of us, if you are not a citizen, we will treat you as less of a human.”
22s
“Each of us has been created in the image of God, which means we have inherent worth. All of us, each of us lives under the curse of the fall, which means all of us are sinful and have the capacity to do tremendous evil. The truth about us is the truth about them whenever we talk about us and them.”
19s
“It doesn't matter. It doesn't matter what color skin we have or hair color we have or our age. It doesn't matter whether we're from the United States or Europe or Asia or South America or somewhere else. God's grace reaches all of us.”
16s
“So we see codified in Roman law the idea that some people are more deserving of good treatment than others. How much do we believe that in our hearts?”
24s
“Paul responds by insulting, by calling him whitewashed, reminiscent of Jesus talking about whitewashed tombs. They look good on the outside, but there's rotting flesh on the inside. Paul doesn't use that exactly, but he says they're whitewashed. The outside looks good, but he's implying the inside is bad. He's speaking about hypocrisy.”
50s
“Paul's facing a hostile bunch of people in the Sanhedrin. The Jewish ruling community. but it's made up of two subsets, the Pharisees and the Sadducees. And the Sadducees have a different view theologically than the Pharisees do. So Paul raises the issue that divides them, one of them at least, the issue of resurrection in his little, he just begins to talk about it. And all of a sudden, the two groups that are united together coming after Paul now are going after each other. It's brilliant. Get the people who are fighting against you to fight against each other, and now they will be ineffective, right? Isn't that a great strategy? Yeah, Paul uses it. I think he's brilliant.”
66s
“And the devil uses it all the time. He gets us to fight against each other about stupid stuff. And people are like, well, that's not so, no, there's all kinds of dumb things. That churches fight over, right? Long church arguments about the color of the back wall of the sanctuary. Church I grew up in, came to faith in. The youth pastor told me about arguments they had in congregational meetings about the color of the back wall of the sanctuary. I'm a brand new believer, and I was like, Christian people fight? That seemed odd to me, right? We fight about all kinds of stuff, right? We fight about how you baptize, a little bit of water. We fight about how you baptize, a little bit of water. We fight about how you baptize, a little bit of water, lots of water, all the way down, not all the way down, just a little touch, just a little bit, throw it from over here, over there. And all of a sudden, we're fighting with each other. It's crazy. The devil loves to do it. Because what does it do? It takes the group that's working against him and his desires on this earth and divides it out so we don't even talk to each other. We don't trust each other.”
15s
“The Sadducees and the Pharisees are united against Paul, and all of a sudden, Paul just has to say the word resurrection, and boom, it's over. It's over. They don't know what to do with him. They're fighting with each other.”
46s
“We have to be careful in the church. I don't mean just Smithville, brother. I mean in the church, church, that we do not fight with one another to the benefit of the enemy. God calls us to be one, to be unified. Super hard to figure out how to do that. Trust me, it's super hard, but we've got to figure it out because our status, is child of God. Our status is redeemed by the grace of God, and our status is member of God's family here on earth to see his kingdom come on earth as it is in heaven.”
46s
“In our society, we esteem people for various reasons. Sometimes we esteem people because they can entertain us. They can play guitar, they can sing, they can dance. Or sometimes it's because they're at the top of their athletic game. They can throw a ball into a hoop. They can kick a ball through some uprights. They can throw a ball really long to somebody else who catches it and runs across a particular line. Beyond the money that we pay folks who do these things, we also give entrance to them in our lives and in the decisions we make. Advertisers know that when famous people endorse their products, we buy them.”
38s
“Rome believed it was okay to flog a non-citizen, but not a citizen. Rome made a value judgment on life based on status as citizen or not. If you are one of us, you will be treated. If you are not one of us, you will not be treated in these certain ways. If you are one of us, you will avoid this horrific treatment. You will avoid being hit and killed on the cross. But if you are not one of us, if you are not a citizen, we will treat you as less of a human.”
33s
“People decide that if someone is different from them or they disagree with them, they are somehow less human. Or they don't deserve to be treated appropriately. In Rome, if you're a citizen, you were treated better than if you were not. How about us in our society? Can we reflect how we dehumanize people on the base of color of skin, country of origin, ability to entertain, amount of wealth, or other criteria?”
40s
“Have you ever heard someone say, well, they put their pants on one leg at a time, too? That was something my grandmother used to say. Right? It drives home the point that people are people are people. If you look at the internal organs of a human being who has a different skin color than you, what will you find? Fairly similar, right? Right? Right? It's the outward wrapper that's different. It's like somebody baking a sandwich that makes a bunch of cupcakes. And some are in yellow wrappers, and some are in pink wrappers, and some are in white wrapper, but they're all still the same.”
34s
“``Each of us has been created in the image of God, which means we have inherent worth. All of us. Each of us lives under the curse of the fall, which means all of us are sinful and have the capacity to do tremendous evil. The truth about us is the truth about them, whenever we talk about us and them. We all make mistakes. Referees, parents, teachers, coaches, politicians, and yes, even pastors.”
35s
“It doesn't matter what color skin we have or hair color we have or our age. It doesn't matter whether we're from the United States or Europe or Asia or South America or somewhere else. God's grace reaches all of us. So we see codified in Roman law the idea that some people are more deserving of good treatment than others. How much do we believe that in our hearts?”
50s
“Paul's facing a hostile bunch of people in the Sanhedrin, the Jewish ruling community. But it's made up of two subsets, the Pharisees and the Sadducees. And the Sadducees have a different view theologically than the Pharisees do. So Paul raises the issue that divides them, one of them at least, the issue of resurrection in his little, he just begins to talk about it. And all of a sudden, the two groups that are united together, coming after Paul, now are going after each other. It's brilliant. Get the people who are fighting against you to fight against each other, and now they will be ineffective, right? Isn't that a great strategy? Yeah, Paul uses it. I think he's brilliant.”
53s
“And the devil uses it all the time. He gets us to fight against each other about stupid stuff. And people are like, well, that's not so, no, there's all kinds of dumb things that churches fight over, right? Long church arguments about the color of the back wall of the sanctuary. Church I grew up in, came to faith in. The youth pastor told me about arguments they had in congregational meetings about the color of the back wall of the sanctuary. I'm a brand new believer, and I was like, Christian people fight? That seemed odd to me, right? We fight about all kinds of stuff, right? We fight about how you baptize, a little bit of water, lots of water, all the way down, not all the way down, just a little touch, just a little bit, throw it from over here, over there, and all of a sudden, we're fighting with each other. It's crazy.”
28s
“The devil loves to do it, because what does it do? It takes the group that's working against him and his desires on this earth and divides it out so we don't even talk to each other. We don't trust each other. The Sadducees and the Pharisees are united against Paul, and all of a sudden, Paul just has to say the word, resurrection, and boom, it's over. It's over. They don't know what to do with him. They're fighting with each other.”
46s
“We have to be careful in the church. I don't mean just Smithville, brother. I mean in the church, church, that we do not fight with one another to the benefit of the enemy. God calls us to be one, to be unified. Super hard to figure out how to do that. Trust me. It's super hard, but we do it. We've got to figure it out, because our status is child of God. Our status is redeemed by the grace of God, and our status is member of God's family here on earth to see his kingdom come on earth as it is in heaven.”
38s
“Rome believed it was okay to flog a non-citizen, but not a citizen. Rome made a value judgment on life based on status as citizen or not. If you are one of us, you will be treated. If you are not one of us, you will not be treated in these certain ways. If you are one of us, you will avoid this horrific treatment. You will avoid being hit and killed on the cross. But if you are not one of us, if you are not a citizen, we will treat you as less of a human.”
37s
“It's been going on, though, since the beginning. People decide that if someone is different from them or they disagree with them, they are somehow less human. Or they don't deserve to be treated appropriately. In Rome, if you're a citizen, you were treated better than if you were not. How about us in our society? Can we reflect how we dehumanize people on the base of color of skin, country of origin, ability to entertain, amount of wealth, or other criteria?”
38s
“If you look at the internal organs of a human being who has a different skin color than you, what will you find? Fairly similar, right? Right? Right? It's the outward wrapper that's different. It's like somebody baking a sandwich that makes a bunch of cupcakes. And some are in yellow wrappers, and some are in pink wrappers, and some are in white wrapper, but they're all still the same. The fact that someone is from some other place is irrelevant in terms of how we should treat people.”
30s
“Furthermore, if we paint people with a broad brush about outward appearance or some other criteria, we're putting people into a box. We hate being put into boxes, but we love putting others in boxes. We say things like, well, those people are like this. But those people means that they might not be like that. In every sort of people, you will find people who act out of evil intentions, and you will find others who do not.”
22s
“``Each of us has been created in the image of God, which means we have inherent worth. All of us. Each of us lives under the curse of the fall, which means all of us are sinful and have the capacity to do tremendous evil. The truth about us is the truth about them, whenever we talk about us and them.”
19s
“It doesn't matter what color skin we have or hair color we have or our age. It doesn't matter whether we're from the United States or Europe or Asia or South America or somewhere else. God's grace reaches all of us.”
16s
“So we see codified in Roman law the idea that some people are more deserving of good treatment than others. How much do we believe that in our hearts?”
53s
“And the devil uses it all the time. He gets us to fight against each other about stupid stuff. And people are like, well, that's not so, no, there's all kinds of dumb things that churches fight over, right? Long church arguments about the color of the back wall of the sanctuary. Church I grew up in, came to faith in. The youth pastor told me about arguments they had in congregational meetings about the color of the back wall of the sanctuary. I'm a brand new believer, and I was like, Christian people fight? That seemed odd to me, right? We fight about all kinds of stuff, right? We fight about how you baptize, a little bit of water, lots of water, all the way down, not all the way down, just a little touch, just a little bit, throw it from over here, over there, and all of a sudden, we're fighting with each other. It's crazy.”
28s
“The devil loves to do it, because what does it do? It takes the group that's working against him and his desires on this earth and divides it out so we don't even talk to each other. We don't trust each other. The Sadducees and the Pharisees are united against Paul, and all of a sudden, Paul just has to say the word, resurrection, and boom, it's over. It's over. They don't know what to do with him. They're fighting with each other.”
46s
“We have to be careful in the church. I don't mean just Smithville, brother. I mean in the church, church, that we do not fight with one another to the benefit of the enemy. God calls us to be one, to be unified. Super hard to figure out how to do that. Trust me. It's super hard, but we do it. We've got to figure it out, because our status is child of God. Our status is redeemed by the grace of God, and our status is member of God's family here on earth to see his kingdom come on earth as it is in heaven.”
21s
“Paul uses his status to avoid the torture of flogging. And he will ultimately become someone who is treated better because he raises this issue of his own citizenship. His status in the immediate story helps him.”
38s
“Rome believed it was okay to flog a non-citizen, but not a citizen. Rome made a value judgment on life based on status as citizen or not. If you are one of us, you will be treated. If you are not one of us, you will not be treated in these certain ways. If you are one of us, you will avoid this horrific treatment. You will avoid being hit and killed on the cross. But if you are not one of us, if you are not a citizen, we will treat you as less of a human.”
37s
“It's been going on, though, since the beginning. People decide that if someone is different from them or they disagree with them, they are somehow less human. Or they don't deserve to be treated appropriately. In Rome, if you're a citizen, you were treated better than if you were not. How about us in our society? Can we reflect how we dehumanize people on the base of color of skin, country of origin, ability to entertain, amount of wealth, or other criteria?”
15s
“If you look at the heart of people, what will you find? You will find that they have similar hopes and dreams and challenges as you. People are way more the same than they are different.”
22s
“``Each of us has been created in the image of God, which means we have inherent worth. All of us. Each of us lives under the curse of the fall, which means all of us are sinful and have the capacity to do tremendous evil. The truth about us is the truth about them, whenever we talk about us and them.”
35s
“It doesn't matter what color skin we have or hair color we have or our age. It doesn't matter whether we're from the United States or Europe or Asia or South America or somewhere else. God's grace reaches all of us. So we see codified in Roman law the idea that some people are more deserving of good treatment than others. How much do we believe that in our hearts?”
24s
“Paul responds by insulting, by calling him whitewashed, reminiscent of Jesus talking about whitewashed tombs. They look good on the outside, but there's rotting flesh on the inside. Paul doesn't use that exactly, but he says they're whitewashed. The outside looks good, but he's implying the inside is bad. He's speaking about hypocrisy.”
53s
“And the devil uses it all the time. He gets us to fight against each other about stupid stuff. And people are like, well, that's not so, no, there's all kinds of dumb things that churches fight over, right? Long church arguments about the color of the back wall of the sanctuary. Church I grew up in, came to faith in. The youth pastor told me about arguments they had in congregational meetings about the color of the back wall of the sanctuary. I'm a brand new believer, and I was like, Christian people fight? That seemed odd to me, right? We fight about all kinds of stuff, right? We fight about how you baptize, a little bit of water, lots of water, all the way down, not all the way down, just a little touch, just a little bit, throw it from over here, over there, and all of a sudden, we're fighting with each other. It's crazy.”
28s
“The devil loves to do it, because what does it do? It takes the group that's working against him and his desires on this earth and divides it out so we don't even talk to each other. We don't trust each other. The Sadducees and the Pharisees are united against Paul, and all of a sudden, Paul just has to say the word, resurrection, and boom, it's over. It's over. They don't know what to do with him. They're fighting with each other.”
46s
“We have to be careful in the church. I don't mean just Smithville, brother. I mean in the church, church, that we do not fight with one another to the benefit of the enemy. God calls us to be one, to be unified. Super hard to figure out how to do that. Trust me. It's super hard, but we do it. We've got to figure it out, because our status is child of God. Our status is redeemed by the grace of God, and our status is member of God's family here on earth to see his kingdom come on earth as it is in heaven.”
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