The Spirit of Might Will Come Upon You | Special Guest Jennifer Eivaz

A city can carry a well. That claim rises early as the story of a century-old church and its revival atmosphere names the ground God keeps using. That same current turns toward households and covenants. God says, you and your whole household shall be saved, and he blesses to a thousand generations. Covenant puts a claim on a bloodline. By contrast, occult agreements, whether obvious or casual, let the enemy put a claim on a household. Salvation does not automatically dissolve those contracts any more than conversion cancels a mortgage. The call is to break every family curse through Christ’s victory and walk out real freedom.

From there the Spirit moves the focus to assignment and the need for divine strength. Isaiah 11 describes the sevenfold Spirit on Jesus, including counsel and might. This is not a poetic flourish. One Holy Spirit, seven expressions, and might is one of them. When the Spirit of might comes, weakness gets overpowered, infirmity is expelled, fear breaks. The line lands hard: you don’t try harder, you step into power. Scripture shows what that looks like. Samson tears a young lion like a goat and drops a thousand Philistines with a jawbone when the Spirit comes mightily upon him, even if he lacks wisdom with Delilah. Blinded and shorn, he still prays, strengthen me, and pulls pillars to end a wicked feast.

David rehearses his history with God. The lion and the bear became training ground for the giant. One stone flies and a nation gets its courage back. Elijah outruns Ahab’s chariot by the Spirit of might, then collapses under a Jezebel threat, suicidal beneath a broom tree. God answers first with rest and food, then with forty-day power that carries him to Horeb. Isaiah promises renewed strength to those who wait on the Lord. Heaviness is a spirit, and praise is the garment that drives it off.

The pattern holds in testimony. Supernatural rest arrives in a chirping-hotel-night before a cross-country assignment. A young woman assaulted and chairbound stands and walks as authority and the Spirit of might hit her soul like fuel. A worker spiraling under pain and heaviness receives power, hears you will run and not be weary, and walks out of the cycle. In Houston, a word confronts crippling and degenerative spirits, and grandmothers stand, shedding walkers and canes. Again and again, when God heals he commands movement. Rise, take up your bed, and walk. The call is simple and urgent. Get up. Praise Jesus. Remember the assignment. The Spirit of might will come upon you.

Key Takeaways

• 1. The Spirit of might empowers assignment The Spirit’s might is a real dimension of his person, not a metaphor. When it rests, human weakness yields to divine strength, and the work God gave actually becomes do-able. The call is not to push harder but to step into power for what Jesus has asked. [15:56]
• 2. Covenant claims entire households God’s covenant places a claim on a lineage, blessing to a thousand generations. Occult covenants place a competing claim until they are renounced and broken in Christ. Freedom is legal at the cross and must be enforced in the family line. [04:41]
• 3. God commands movement to break chains In Scripture, healing often comes with a command to rise, walk, or act. Cooperation looks like standing up in faith while the Spirit supplies power. Movement becomes the doorway where lethargy, fear, and infirmity snap like Samson’s ropes. [36:04]
• 4. Praise drives off the spirit of heaviness Heaviness is not just a mood; it is a spirit that sits until confronted. The garment of praise is not cosmetic, it is warfare that clears the air for strength to return. Praise shifts atmosphere, restores breath, and opens the way for might. [31:30]
• 5. Renounce crippling and degenerative agreements Aging is real, but agreement with decline can become a spiritual yoke. The Spirit exposed crippling and degenerative spirits and broke them as faith responded. Expect assignment-restoring strength, even in bodies long trained to settle. [37:28]

Youtube Chapters

• [00:00] - Welcome
• [01:03] - Keeping the revival well open
• [03:16] - You Are A Curse Breaker
• [04:41] - Covenant puts a claim on households
• [06:10] - Salvation and unresolved contracts analogy
• [08:40] - The Spirit of Might will come
• [12:21] - Supernatural rest amid exhaustion
• [14:12] - Sevenfold Spirit in Isaiah 11
• [16:33] - Samson and the lion
• [22:31] - David rehearses history with God
• [28:20] - Elijah under the broom tree
• [31:30] - Garment of praise vs heaviness
• [34:51] - Arise and move when God heals
• [36:39] - Crippling and degenerative spirits broken
• [40:44] - Call to respond and receive

1. In Isaiah 11:2, what specific expressions of the Holy Spirit are listed, and how is "might" distinguished from the others?
2. What does Judges 14:5-6 reveal about the relationship between the Spirit of the Lord and human weakness?
3. In John 5:8-9, why does Jesus command the healed man to physically move (“take up your bed and walk”) instead of merely declaring him healed?
4. According to the sermon, how did the Spirit of might manifest in the story of the woman who stood from her wheelchair after trauma? [27:52]

1. Why might God link physical movement (e.g., “rise and walk”) to spiritual or emotional healing in Scripture? How does this challenge modern approaches to overcoming struggles?
2. The sermon describes heaviness as a spirit that “sits” on people until confronted. How does Isaiah 61:3’s “garment of praise” practically dismantle this oppression?
3. Samson’s story shows supernatural strength paired with poor decisions. What does this reveal about the difference between relying on the Spirit’s power and walking in wisdom?
4. The analogy of unresolved “contracts” with the enemy is used to explain lingering family curses. How does salvation in Christ legally break these agreements, yet require believers to actively enforce that freedom? [06:10]

1. Are there areas in your life or family line where you’ve assumed salvation automatically canceled destructive patterns? What specific “contracts” (e.g., generational sin, occult involvement) might need intentional renouncing?
2. When has fatigue or discouragement made you want to “sit under a broom tree” like Elijah? What would it look like to ask God for the Spirit of might instead of relief? [30:12]
3. The sermon shares testimonies of people breaking chains through movement (e.g., standing, walking). Is there a step of physical or spiritual “movement” (praise, obedience, forgiveness) God is asking you to take today to activate breakthrough?
4. How could you intentionally use praise as a weapon this week when heaviness or lethargy tries to settle on you? Name one situation where you’ll declare God’s goodness out loud.
5. The grandmothers in Houston stood up from walkers when crippling spirits were broken. What long-standing agreements with decline (physical, emotional, or spiritual) have you passively accepted? How can you declare God’s covenant over those areas instead? [38:46]
6. Reflect on your current assignment (ministry, work, relationships). Are you relying on “trying harder” or stepping into the Spirit’s might? What one prayer can you pray daily to access His strength?