Speaking Truthfully: Navigating Sin as Saints

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So when he says something should not even be, not even be named among us so sexual immorality, impurity, covetousness should not even be named now what does that mean? Does that mean these words or references to this immorality and this impurity in this covetousness should never be talked about? [00:01:24]

There are a couple problems with that. One is that Paul is expressing it right here for the whole church to read, and so it would seem strange that he would say don't even name it while naming it. But a second thought is that this as here may be a helpful qualifier of the knot here. [00:02:03]

I'm suggesting that as is proper among saints is not a ground for the absolute silence about these things but is an explanation for how they might sometimes carefully be mentioned, and what would that be, we should ask. Well, surely among saints you wouldn't use these phrases and refer to these realities approvingly. [00:03:50]

Second, you wouldn't use these phrases or refer to these realities casually, as though they really didn't even matter very much. They just part of your ordinary conversation and when they come up you talk about them though you talk about the next meal you're going to have, and thus creating an atmosphere of indifference toward them. [00:04:25]

Don't use this kind of language, don't talk about these things in such a way that they lose their shamefulness. I can imagine today for example, the term homosexual marriage or same-sex marriage. Now I personally think that phrase should not be named among Christians that way. [00:04:51]

I think it should always have a qualifier in front of it like so-called homosexual marriage and I think that I admit I've lost this battle okay, hardly anybody agrees with me on this, and endless Christians chatter about homosexual marriage or same-sex marriage never qualifying it. [00:05:18]

Among saints it has created a situation in which the phrase has become normalized, it has lost its negative factor of sinfulness, and so one of the implications I think here would be okay what is proper among saints. What is proper among saints is to use is to refer to immorality and sin in such a way that doesn't happen. [00:05:48]

Naming them is a problem not absolutely but is a problem insofar as saints don't use language improperly that is in a way that diminishes the seriousness of the evil of sexual immorality impurity and covetousness if they're going to have to be named we will name them with a flavor of they keep people out of heaven. [00:06:51]

They bring down the wrath of God these should never be talked about or brought into our entertainments this is another whole area of concern right if they're never to be named among us what about the movies we watch what about TV and we say okay uh they shouldn't be watched with a sense that these things are made to be more normal. [00:07:26]

More acceptable and that is in fact what most movies do they treat immorality and unbiblical positions constantly in ways that diminish our reaction to them as deadly bringing down the wrath of God so that's the first concern here's the second issue what the saints mean here so that something can be improper among saints. [00:07:52]

He doesn't say sexual immorality and impurity and covetousness should not be named among you because they're sinful or because they're against the will of God or because they don't glorify God he could have said any of those they're true but he said it's not fitting it's not proper it's not appropriate he introduces this ethical category of propriety or fitness. [00:09:02]

How many things must we train our children in which don't have clear precise boundaries of right and wrong we have to say to them that kind of language is just not fitting what is foolish talk what is shamefulness what is crude joking what what is actually impure and we have to help them see what you're doing there is out of place. [00:09:56]

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