Solus Christus: The Heart of the Reformation

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Reformation was a rediscovery, not only of the Scriptures and of justification, but of the grace and mercy and saving power of our Lord Jesus Christ. And I want us to try and think about that, not by focusing attention so much on a single text as on an extended passage, and indeed not on the whole of one verse, but on a refrain that runs through Romans chapters five and six and seven and eight. [00:01:31]

The Reformers recognized that there was always the danger that the church would lose sight of Christ. And that danger is still with us today. On occasion, if I look through a book catalog published by a Christian publisher or go into a bookstore, I look for the books on the Lord Jesus Christ. And what I've discovered over the years is those books today are very much in the minority. [00:03:31]

The first thread is this, the emphasis that Paul makes on the centrality of the incarnation of the Lord Jesus. He talks about this in Romans 8:3-4. "God did what the law couldn't do by sending his Son in the likeness of the flesh of sin and for sin in order to condemn sin in the flesh." [00:04:59]

Without the incarnation of our Lord Jesus Christ, there would be no possibility of our salvation. He came to take our flesh in order that He might bear our sin. But then the Apostle Paul emphasizes that there is something else that we find in Jesus Christ. Not only as we've been thinking the wonder of His incarnation, but in the second place, the significance of His obedience. [00:07:29]

The older theologians used to speak about Christ's passive obedience and His active obedience. By passive obedience, they didn't mean that Jesus was passive in any way, passive comes from a Latin verb that means "to suffer." They meant that in His suffering in death, His atoning death on the cross. Our Lord Jesus Christ was obedient. "In my place, condemned He stood and sealed my pardon with His blood." [00:08:25]

But the wonderful gospel is that Christ's whole life of obedience to His Father is imputed to those who believe, not only the merits of His death, but the perfection of His life. And this is why the gospel was such a glorious thing for Martin Luther and for the other Reformers because they realized that what had happened in Jesus Christ was that they had not only had their sins paid the debt for, but that they had been given the perfect righteousness of the life of Jesus Christ. [00:09:51]

Paul says He was not only delivered up for our trespasses, He was raised for our justification. And he speaks about this again in chapter 5, and again in chapter 8 of Romans. And you see the wonder of His resurrection is that it brings us, yes, it brings us assurance. How did the Israelites know that their sins had been forgiven on the day of adjournment? [00:11:35]

And because of that, we have fellowship with Him. And this transformed the Reformation Christians. They had been used to thinking about the death of Christ and carrying around crucifixes with a dying Christ on them. And all their attention was focused in the Eucharist on the death of Christ, and on the elements. What the Reformers discovered was that Christ was not locked up in the elements any more than He was locked up in the grave, but He was risen. [00:12:28]

And yet what Paul wants to emphasize by the refrain that runs through Romans 5, 6 , 7, and 8, is that none of this is ours until we are united to the Lord Jesus. And so fourthly, I want you to notice in these chapters, how Paul emphasizes the necessity of our union with Jesus Christ. You know, Martin Luther in his lectures on Romans spoke about how man is incurvatus in se, "turned in upon himself," and he needs to be turned out from himself, out to Jesus Christ. [00:13:47]

So many books that Christians read, tell us about ourselves and what the Reformation is telling us what Paul is telling us in Romans 5, 6, 7, and 8 is we need to get out of ourselves, out of our bondage and sin, out of our bondage and Satan, out of our guilt, and into Jesus Christ. And when we are clothed with His righteousness, trusting in Him, then we can be sure of our salvation. [00:14:40]

Indeed, we can be sure of this, that if we were to stand before the judgment seat of God and were asked on what basis could we stand there? We could say, "I stand here Father, as righteous as your Son, Jesus Christ, because the only righteousness I have is not in myself, but in Him." "Clothed," as the hymn says, "with His righteousness divine. No condemnation now I dread; Jesus, and all in Him is mine! Bold I approach the eternal throne, and claim the crown through Christ my own." [00:15:18]

My dear friends I hope you are united to Christ and looking to Christ and finding that He is everything that you need. May God make that true for all of us. Our heavenly Father, we thank you today for our Lord Jesus Christ. And we pray that You would bring us to faith in Him and that you would increase our faith in Him and make Him a glorious Savior to us. We ask it in His name. Amen. [00:16:10]

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