Jesus told Nicodemus that the transformation of being "born again" is not a future ritual or merely cultural affiliation but a present, sovereign work of the Spirit that opens a person to see and enter the kingdom; this is the heart of the gospel — receiving Christ by faith, experiencing regeneration, and allowing the Spirit to give hunger for God's Word and life change. [33:06]
John 3:1-21 (NASB)
1 Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews;
2 this man came to Jesus by night and said to Him, “Rabbi, we know that You have come from God as a teacher; for no one can do these signs that You do unless God is with him.”
3 Jesus answered and said to him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.”
4 Nicodemus said to Him, “How can a man be born when he is old? He cannot enter a second time into his mother’s womb and be born, can he?”
5 Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit he cannot enter into the kingdom of God.
6 That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.
7 Do not be amazed that I said to you, ‘You must be born again.’
8 The wind blows where it wishes and you hear the sound of it, but do not know where it comes from and where it goes; so is everyone who is born of the Spirit.”
9 Nicodemus answered and said to Him, “How can these things be?”
10 Jesus answered and said to him, “Are you the teacher of Israel and do not understand these things?
11 Truly, truly, I say to you, we speak of what we know and testify of what we have seen; and you do not accept our testimony.
12 If I told you earthly things and you do not believe, how will you believe if I tell you heavenly things?
13 No one has ascended into heaven, but He who descended from heaven: the Son of Man.
14 And as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up,
15 so that whoever believes will in Him have eternal life.
16 For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life.
17 For God did not send the Son into the world to judge the world, but that the world might be saved through Him.
18 He who believes in Him is not judged; he who does not believe has been judged already, because he has not believed in the name of the only begotten Son of God.
19 This is the judgment, that the Light has come into the world, and men loved the darkness rather than the Light, for their deeds were evil.
20 For everyone who does evil hates the Light, and does not come to the Light, lest his deeds be exposed.
21 But he who practices the truth comes to the Light, that his deeds may be manifested as having been wrought in God.
Reflection: Have you ever personally received Jesus and experienced being born again? If you are unsure, tonight pray, ask God to reveal whether you have truly received Christ, and if you believe He is calling you, pray a simple prayer asking Him to be your Lord and Savior and tell one trusted believer tomorrow.
Temptation will continue while in these bodies, but walking by the Spirit changes what you gratify; victory is promised — not the absence of temptation — and as one matures, the Spirit reshapes desires so sin no longer masters you. [11:33]
Galatians 5:16 (NASB)
But I say, walk by the Spirit, and you will not carry out the desire of the flesh.
Reflection: Identify one present temptation you still regularly give into; tonight remove one concrete trigger for it (delete an app, avoid a place, or change a routine) and pray specifically for the Spirit’s help at the moment that temptation typically comes this week.
Prayer by a single righteous person can move God’s purposes; Elijah's example shows God answers individual, faithful prayer, and corporate prayer serves to align God's people—both private and corporate prayers are powerful because God uses them to work through His people. [16:16]
James 5:16-18 (NASB)
16 Therefore, confess your trespasses to one another, and pray for one another so that you may be healed. The effective prayer of a righteous man can accomplish much.
17 Elijah was a man with a nature like ours, and he prayed earnestly that it would not rain; and it did not rain on the land for three and a half years.
18 Then he prayed again, and the sky poured rain and the land produced its fruit.
Reflection: Choose one urgent need or person you will pray for daily this week; set a nightly alarm, pray specifically and expectantly, and on day four invite one other believer to join you in prayer for that same need.
Christ has restored a priesthood of all believers so that every follower has access to God and a call to minister; ordinances and leadership are useful, but no human tradition may restrict the believer's priestly role in representing Christ. [08:34]
1 Peter 2:9 (NASB)
But you are a chosen race, a royal priesthood, a holy nation, a people for God’s own possession, so that you may proclaim the excellencies of Him who called you out of darkness into His marvelous light;
Reflection: Who in your life needs the ministry you can uniquely offer (prayer, testimony, hospitality, or a word from Scripture)? Take one concrete step today — call them, invite them for coffee, or offer to pray with them — and declare Christ’s excellencies in that conversation.
God's timing is intentional: in the fullness of time He sent His Son to redeem, and every delay or season of waiting is part of a wise, redemptive plan that calls for trust, patience, and active participation in His purposes. [38:01]
Galatians 4:4 (NASB)
But when the fullness of the time came, God sent forth His Son, born of a woman, born under the law,
Reflection: What one area of impatience or unanswered longing will you surrender to God's timing this week? Write it down, pray for trust tonight, and choose one practical way to serve or witness this week that participates in God’s patient work rather than demanding immediate results.
We opened by asking God to illuminate His Word, and then I walked us through several honest questions believers wrestle with. First, forgiveness and consequences are not the same thing. In Christ, fellowship can be restored in a moment, yet the seeds we’ve sown often still bear fruit. God may mercifully mitigate effects, and He always redeems them for our formation, but prayer is not a shortcut around cause and effect; it is the place where our hearts are changed and our steps are redirected.
We considered the Lord’s Table. Through history believers have disagreed—transubstantiation, consubstantiation, memorial. I urged us to remember: the bread and the cup point to Christ’s finished work; the presence and power are in Jesus Himself. Let there be unity in essentials, liberty in non-essentials, and charity in all things. Flowing from that, Scripture names us a “priesthood of believers.” Communion and baptism are not reserved for a clerical class; Christ grants equal access to the Father and authority to serve.
On temptation, I reminded us that while it remains in this life, it changes as we mature. You’re not doomed to recycle the same sins; the Spirit enables real victories. Watch and pray, and don’t confuse the presence of desire with the inevitability of defeat. Regarding prayer, one person’s prayer can move heaven because the power is God’s, not ours; corporate prayer doesn’t twist God’s arm—it shapes our hearts into alignment with His will.
When engaging friends from Mormonism, Catholicism, or any tradition (including our own), start with Jesus—not an argument. Lead people to a living Savior, not merely to improved doctrine. Salvation has always been by grace through faith; regeneration is the New Covenant gift of the Spirit’s indwelling. We touched on the Transfiguration as a God-given vision, not a resurrection, and the sobering reality of apostasy—some who appear engaged were never truly known by Christ.
We addressed suffering: the world groans under sin’s fallout from Adam onward, yet God is not passive—He is redeeming evil into good and aiming history toward a new creation. We also faced the hard doctrine of hell. Jesus taught eternal separation; it’s not performative scare-talk but the sober truth that awakens love, urgency, and mission. Lastly, we noted Satan’s fall sprang from pride—a misuse of creaturely freedom—reminding us that surrender to God’s glory is the only safe place for the human heart. In all of this, we hunger for the Word, seek the Spirit, and trust God with the mysteries He has yet to unveil.
So revelation of God, of his nature, of his plans, his purposes, and even eternal consequences is all progressive. We get more and more in the Bible. Always consistent, but further explained, okay? So yes, the word hell is used, I think, 167 times, and Jesus has a lot to say about hell. In fact, if you say, well, there's no hell, you're really dealing not just with the Bible generally, but the exact words of Jesus Christ, who made it very clear and preached much about hell, that it's a real place, it's a place of eternal torment.
[00:43:16]
(32 seconds)
#JesusSpokeAboutHell
So once you say, well, I'm not sure the Bible is inspired, or I'm not sure the Bible is authoritative, at that point you open the door to say, basically I can believe whatever seems to me or to other people to have more wisdom. But for the believer, and certainly the authority of Jesus Christ, because He is God's Son, He is the revelation of God, He comes and He always speaks truth, we take His Word very seriously. Even if we go, I don't get it, or I don't quite understand it, that's fine, but we should be, that should be our starting point.
[00:44:58]
(28 seconds)
#StartWithScripture
And He clearly teaches the doctrine of eternal punishment or eternal consequence. People sometimes go, well, maybe it's just for a while until you kind of, you know, kind of like a purgatory until you pay a few thousand years and then you get the rest, and the Bible nowhere teaches that. That is not taught in Scripture. Not only is purgatory not taught, temporary suffering to finally get you into heaven, that is a medieval Catholic doctrine that is foreign to the Bible in terms of the Scriptures that we understand to be inspired.
[00:45:26]
(31 seconds)
#NoPurgatoryInScripture
``So don't just be afraid of losing your physical life, you need to deal with the fact that you're not ready for eternal life. You know, I think, Josh, on this, I wanna just make a comment because I think we live our lives, even as Christians so many times, so aware of our physicality and our health, and there's nothing wrong with that. We, of course, wanna live. And life is precious. Paul said, for me to live is Christ. It is precious. And to die is, for a lot of us, even though we believe in Jesus and we believe it's unknown, so it's kind of like going on a ride at Disneyland, a little scary, I think I'm gonna live.
[00:46:26]
(31 seconds)
#ReadyForEternity
And in this life, you need to deal with the fact that you're gonna stand before a holy God. It's been appointed unto man once to die, and then the judgment. The power of sin is the law, the sting of death is sin, that we are gonna stand and give an account for our sin and or say, my name is written in the Lamb's Book of Life because of what Jesus did for me. It's not that I'm worthy of heaven because of how I've lived. I'm not, but Jesus Christ took my punishment.
[00:47:27]
(25 seconds)
#NameInLambsBook
The Bible says, how shall we escape if we neglect so great a salvation? So this life is the most important issue is what are you gonna do with Jesus? And what are you gonna do with what He's done for you? And He can resolve that fear of death that is eternal death. You're still gonna die and it might not be too fun. You might not look forward to it, may even be afraid of the process. We're not talking about that. We're talking about the bigger issue, and that is that there is a judgment that is eternal upon unsaved man that no one needs to be a part of.
[00:47:52]
(28 seconds)
#ChooseJesusToday
But the Lord gives us these pictures of being a place of outer darkness. And the Bible says, not only is there a tormenting, but there's a separation. And Paul says in Thessalonians, they will suffer forever apart from the presence of God. We know in His presence is fullness of joy. So to be outside of His presence eternally. Remember, Jesus on the cross says, my God, my God, why have you forsaken me as it becomes dark? And the picture is He's experiencing, if you will, hell for all mankind so that no one has to ever experience that.
[00:50:27]
(31 seconds)
#SavedFromSeparation
If the heights of fulfillment is in our relationship with the Lord, then at the depths below anything anyone has ever experienced in this life, the person who kills himself who doesn't want to live has no idea how bad that is. That's something beyond our capacity to understand or imagine. That's how awful it is. So that's why we preach. We say, man, you got to come to Christ. You don't have to go to hell. It's a real place and you will stand before God. So Paul says, knowing the fear of the Lord, we persuade men.
[00:52:09]
(31 seconds)
#ChooseLifeChooseChrist
So this capacity of the creatures that God has created, whether man or angels, to have free will, to decide they will surrender their existence to the worship and the glory of God, or to have the capacity to say, I won't, is something that God has created them to have. Not because he wants them to sin, but they have to have the freedom to do that to validate their decision not to. And so every person, including Adam and Eve, a perfect environment, one opportunity in their case that we know is the tree of the knowledge of good and evil.
[00:54:36]
(38 seconds)
#FreeWillAndResponsibility
But Satan had within him, and every other angel did as well, because others went with him in that rebellion. If what we understand to be a third of the angels actually became demons, this is one of the passages that talks about the tail of the dragon taking these stars of the Lord with him, then they all had the capacity to choose, and a good number of them did choose to rebel. So it has to do not with God's leaving something there that he shouldn't have, or there's some evil there. It wasn't evil, it was a capacity for evil, a freedom that is actually, God creates us as moral agents who can make choices.
[00:55:14]
(43 seconds)
#MoralAgencyMatters
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