Simultaneously Righteous and Sinful: Our Spiritual Journey

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I’ve been assigned an important and a wonderful subject, Simultaneously Righteous and Sinful. And this is probably going to be a little bit more like a theological lesson than a typical sermon because I want to do all that I can to help you understand how important this is. [00:00:11]

As long as the stinking grave clothes filled with the decay and stench of death clung to Lazarus, he did stink, and he was unable to fully express his new life. In a very real sense, I think, this is a graphic analogy of our predicament as regenerate Christians. [00:03:36]

We have been raised from the dead. We have been raised to new life. We, however, are still stuck with the remnants of our previous existence. We have been raised, but we stink. That’s the title of my message. We have been raised, but we stink. That’s the reality of our spiritual condition. [00:03:53]

Paul calls it in Romans 7, verse 24, the body of this death. It is the presence of sin that remains in us, in our mortal flesh. We live and yet the stench of death is not just on us – but all through us. That is why Romans 8:23 says, we wait for the redemption of the body. [00:05:20]

We have been freed then from slavery to sin, freed from the domination of sin. Sin’s mastery has been broken. It is not to say that sin is no longer present. It is to say it no longer rules. It no longer has dominion. Follow down to verse 11. Consider yourselves to be dead to sin. [00:07:11]

I grew up hearing that salvation was addition. That you were an old man and an old nature, and when you became a believer, you got a new nature added to your old nature. That is not the language of the New Testament. It is not addition. It is transformation. And the language cannot be stronger. [00:09:06]

Entire sanctification is wrought instantaneously by faith, preceded by entire consecration. This experience is also known by various terms representing its different phases, such as Christian perfection, perfect love, heart purity, the fullness of the blessing, and Christian holiness. [00:13:05]

He traces the modern influence back to John Wesley, of course. It was John Wesley, says Warfield, who injected and infected the Protestant world with this idea of entire sanctification – that a believer can reach a point in this life, because of an instantaneous, willed faith experience where depravity is cancelled out. [00:15:31]

Justification is instantaneous. Sanctification begins and is progressive. And there are no leaps into some other category of eradication or perfection. This is, by the way, a serious and consequential error. It’s been around a long time, and as I said, it just permeates our contemporary evangelicalism. [00:30:16]

In 1 Corinthians, chapter 1, verse 30, Paul says, “By His doing” – by sovereign grace – “you are in Christ Jesus, who became to us wisdom from God and righteousness” – that’s justification – “and sanctification.” All at once. All at the same time. [00:31:31]

In other words, if you’re really being sanctified, you are more and more and more aware of your sin. Young people come to me at the Master’s College all the time, and they ask questions. And it’s just… it’s such a joy to work with these kids. [00:35:39]

Believers live, believers fight the battle, believers, to use the old language, mortify the flesh. Believers do everything they can to kill the sin that remains. This is the distinctive behavior of true Christians – not imagining they have no sin, but constantly endeavoring by all the mean of grace, to mortify the sin that remains. [00:51:19]

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