Shining Light Amidst Cultural Upheaval

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"You are the light of the world." Jesus first said that to a handful of disciples sitting on the side of an insignificant hill in an insignificant part of an insignificant Roman protectorate. And what must the original hearers have thought as they looked around? "Who? Us? We are the light of the world?" [00:07:00]

And the responsibility of Christians in every circumstance, in every time of history, in times of prosperity and in times of despair, is to be who Jesus has made us to be. You know, Jesus doesn’t say, "Become the light of the world." If you are His disciples, if you believe in Him, if you are connected to Him, you are the light of the world. [00:09:39]

Augustine brilliantly turns the tables on the pagans and he says, "Now, wait a minute. These Christian virtues that you think are so terrible, are in fact the virtues of the noble Roman pagans." And he quotes Caesar and a variety of other pagan Romans on the virtue of mercy. And he says, "So there, our virtues are your virtues. So, don’t come telling me how terrible we are." [00:15:51]

I am beginning to wonder if we as Christians ought not to start talking about a third American Revolution. Now, the first American revolution that we study in school from the eighteenth century led by people like Washington and Jefferson, the great patrician landowners that gave us our republic, and then in the early nineteenth century, that we don’t study usually as much, at least I didn’t when I was in high school, of course, that is sort of before the flood, the second American Revolution in the 1820s was, as one great historian put it, "a transition of power from the snobs to the mobs." [00:19:03]

And how should we as Christians react to this? We have even had a revolution of language. This is a very minor matter, but it really bugs me. So, I am up here. I get to say it. Have you noticed the contemporary perversion of pronouns? "They" has become the indefinite pronoun to refer to singular nouns if you don’t want to make any gender specificity. [00:21:52]

The family has to be redefined. The family can no longer be what it always has been in the history of Western civilization. The family cannot be anymore what natural law makes clear it ought to be. That is Paul’s argument in Romans 1, it seems to me. The family cannot be what Christians have always said the family is. Now, the family has to be anything any individual wants it to be. [00:24:10]

There is a revolution going on, a revolution that is angry at Christianity and Christians and wants to tear things down and build anew. As citizens, I think we should be angry. As Christians, we need to be the light of the world. And I keep telling myself, "Stop being angry and think more as Augustine thought." How do we communicate to this generation? [00:28:45]

And maybe that is the first lesson we have to learn. Americans are not a patient people. We want things done now. We want a quick fix. We want a program that will set things right, right away. And part of what I think we need to realize as Christians, and the late Roman Empire realized, is that we may well be in for a very long haul before things turn around. [00:31:25]

The light that we need to shine in the world has to be a light of truth challenging the lie that is dominating the life of many of the new pagans. Who really stands for life in this culture, those who want to protect the unborn or those who want to kill them? And to what extent is abortion in this country a racial genocide? Who is raising that question? [00:33:23]

And today what do we hear? "Oh well, people are just born that way." It may not be astral determinism, but it is biological determinism and psychological determinism that is being promoted on every side today. And we as Christians ought to say, "We believe in freedom." That is not to say we can change every attitude, every feeling in any immediate, simplistic, or maybe even eventual sense, but Christ can set you free from what is the wages of sin. [00:37:14]

And in the spirit of Augustine, we ought to turn all of these claims back and say, "This is not light. This is not progress." We ought to say, "If you want freedom, you need Jesus," because it is Jesus who said, "You shall know the truth, and the truth shall set you free." But the truth Jesus is talking about is preceded by His words to His disciples, "If you abide in My word, you are truly My disciples, and then you will know the truth, and the truth will set you free." [00:39:21]

Our times belong to God, not just the future, but the present. And what we are called to now is to be the light of the world, to tell the truth, to live lives of love and freedom and good works, so that in the strength of our living for Christ by the power of His Spirit and according to His Word, those whom the Lord is gathering, His elect out of this world will say, "I see the light shining in your life," and you can say, "It is the light of Jesus and He can shine in your life if you know the truth." [00:43:56]

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