Joshua stood before Israel, his weathered hands raised. After decades of leading, he issued a final challenge: “Choose today whom you will serve.” The gods of ancestors or Amorites? No middle ground. His own choice rang clear: “As for me and my house, we will serve the Lord.” No remote control for their decisions—just raw, personal resolve. [02:35]
Joshua’s words cut through time. Gods still compete for our allegiance—approval, comfort, control. But Yahweh demands exclusive loyalty. He knows divided hearts crumble under pressure. This isn’t about generic “faithfulness”; it’s naming the specific idols whispering promises they can’t keep.
What “gods” have you quietly bargained with this week? Identify one compromise you’ve excused as harmless. How would declaring Joshua’s vow shift your next 24 hours?
“But if you refuse to serve the Lord, then choose today whom you will serve. Would you prefer the gods your ancestors served beyond the Euphrates? Or will it be the gods of the Amorites in whose land you now live? But as for me and my family, we will serve the Lord.”
(Joshua 24:15, NLT)
Prayer: Ask God to expose one compromise you’ve tolerated. Confess it aloud.
Challenge: Text one person: “As for me and my house, we choose ______.” Fill the blank with a specific area you’re committing to God.
Avalanche victims often dig downward, convinced they’re escaping. Disoriented, they bury themselves deeper. Paul warns the Colossians: sinful habits aren’t neutral. Anger, greed, and lies aren’t “quirks”—they’re suffocation. Yet we keep clawing at what feels familiar. [12:37]
Sin disorients. What once annoyed us (a spouse’s habits, a friend’s flaws) becomes what we crave in their absence. Like the widower missing his wife’s “annoying” traits, we ache for what we tried to escape. Jesus redirects our digging: “Put to death what belongs to your earthly nature.”
Where are you digging against grace? Name one habit you defend as “harmless” that’s actually burying you.
“Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires and greed, which is idolatry. Because of these, the wrath of God is coming.”
(Colossians 3:5-6, NIV)
Prayer: Thank Jesus for taking your sin’s wrath. Ask Him to reset your spiritual compass.
Challenge: Delete one app/account that feeds your “harmless” habit. Do it now.
New converts in Colossae struggled. Old lifestyles clung like soaked tunics. Paul orders radical undressing: “Strip off your old sinful nature.” But he doesn’t leave them naked. “Clothe yourselves with tenderhearted mercy, kindness, humility, gentleness, and patience.” [20:19]
Salvation isn’t a closet purge. It’s swapping prison rags for a tailored suit. Mercy becomes your jacket, patience your belt. Yet we try to layer Christ over old grime. It chafes. You can’t wear both.
What “old garment” are you still clutching? Lust? Sarcasm? Resentment?
“Do not lie to each other, since you have taken off your old self with its practices and have put on the new self, which is being renewed in knowledge in the image of its Creator.”
(Colossians 3:9-10, NIV)
Prayer: Confess one lie you’ve worn this week. Ask for truth to replace it.
Challenge: Literally remove an old item (shirt, jewelry) symbolizing a dead habit. Replace it with something that reminds you of Christ.
Peter asked Jesus, “How many times must I forgive?” Seven seemed generous. Jesus rebuked: “Seventy times seven.” Not math—a mindset. The Colossian church included former enemies: Jews/Greeks, slaves/masters. Forgiveness wasn’t optional; it was oxygen. [23:18]
Unforgiveness is spiritual emphysema. You gasp for air while clutching the toxin. Jesus links our forgiveness to His: “Remember, the Lord forgave you.” Not a guilt-trip—a transfusion. His grace in us becomes grace through us.
Who have you been “keeping receipts” against? What petty offense drains your joy?
“Make allowance for each other’s faults, and forgive anyone who offends you. Remember, the Lord forgave you, so you must forgive others.”
(Colossians 3:13, NLT)
Prayer: Name one person you’ve refused to forgive. Pray: “Jesus, I release ______ to You.”
Challenge: Burn or shred a “receipt” (literal paper) symbolizing a grudge.
Jane clung to her Band-Aid, fearing pain. Her dad removed it gently—no wound remained. We nurse old hurts, petty grudges, and trivial idols. Paul thunders: “Let the message of Christ dwell among you richly.” Not a plaque on the wall—a lens reshaping laundry, work, traffic. [36:25]
Eternity isn’t “later.” It’s now, infiltrating grocery runs and sibling squabbles. Jesus cares about your tone in the school pickup line, your integrity in the spreadsheet. Micro choices reveal macro loyalties.
What mundane task have you divorced from your faith? Dishes? Commutes?
“And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him.”
(Colossians 3:17, NIV)
Prayer: Thank God for one “small” task you resent. Ask Him to redeem it.
Challenge: Do one chore “as for Jesus” today—vacuum, emails, diapers—and whisper “For You” while doing it.
Joshua stands at the end of his life and pushes a clear line into the ground: choose today whom you will serve. The call is not theory; it is a fork in the road for real homes, real habits, and real hearts. Paul then takes that same line in Colossians 3 and shows what the choice looks like when Christ raises someone to new life. Colossians 3 sets the eyes on the realities of heaven where Christ is seated, and it gives a new center of gravity: Christ is life. Faith, as the saying goes, trusts in advance what often only makes sense in reverse. That posture anchors a person in who Christ is, not in what can be bought or managed.
Paul names the great reversal. Christ takes the sinner’s brokenness and gives his righteousness. Jesus enters an earthly family so humans can belong to an eternal one. Because that is true, Paul refuses to play soft with what kills a soul. Colossians 3 does not say flirt with sin or try to taper off. It says put to death whatever belongs to the earthly nature. The warning lands because a Father does not mess around with what harms his kids. The avalanche picture makes it plain: disoriented people often dig the wrong way; Scripture is the fixed up and down.
Paul does not only say die to the old. He dresses the new. God’s chosen ones clothe themselves with tenderhearted mercy, kindness, humility, gentleness, patience, and, over all, love that binds everything together in unity. Forgiveness is not a quota but a rhythm so steady a person loses count, because that is how Christ dealt with sinners. The Thai-traffic image helps here. Life in the church expects lane changes; people will swerve. So make allowance for faults, forgive as the Lord forgave, and keep Christ’s peace ruling the inner world.
Paul then moves to the house and the grind. The call reaches marriage, parenting, and work. Wives honor. Husbands love and never treat harshly. Children obey. Fathers refuse to crush spirits. Servants work like their real Master is Christ. Whatever is done or said is done in the name of the Lord Jesus with thanks. This is where the macro confession meets the micro obedience. God is supreme, sufficient, and sovereign, and that creed shows up in dishes done with gratitude, in a husband setting a culture of love, in a father choosing big things over petty control, and in effort and attitude that represent Jesus. Joshua’s line still stands: as for me and my house, we will serve the Lord.
Will you kill the stuff that's killing you? Will you kill the stuff that's killing you? We gotta stop flirting with stuff that's harming the things and the people that matter the most. Man, I was talking to somebody a couple weeks ago and then the same conversation, same conversation within like two three minutes of each other. Words are divorced, spouse hates his guts. Talk about he probably spent about a thousand bucks on stuff for his lawn, but hasn't been on a date of months and refuses to go to counseling. Why are you spending more money on your lawn than you are your wife? Like that's just stupid.
[00:16:46]
(46 seconds)
Choose today. Choose for yourself to make up your own mind. What Joshua was saying is like, the rest is up to you. He goes, I'm gonna do this. The rest is up to you. I've led you. I've tried to teach you. I've tried to lead by example. I've tried to do everything I can. But you guys don't come out with a remote control and either do I that somebody is controlling for you. You have to make up your own mind.
[00:02:27]
(22 seconds)
We swap places, we swap shoes, it's the great reversal. Jesus became part of an earthly family, so we could become part of an eternal family. Everything switches and everything changes. On the cross he punishes sin while preserving us the sinner. And Jesus absorbed every ounce of wrath that was meant for all all of us because of our sin in our life. And what I've discovered in life, there's a lot of fruit inspectors out there. On church world, people call it fruit. They're like, they see what you do and then they go, oh, this is who you are based on what you do.
[00:08:19]
(42 seconds)
There should be a hope there. If we don't have hope in eternity, what do we have? And it's not based on my works or my deeds or me being a good enough dad on a Saturday. It's based on the death and the resurrection of Jesus. Our hope is God's glory is that Jesus is coming back. It is the great reversal. And as I think it's something that we kinda miss in in Christianity way too much, That when we put our faith and trust in Jesus, we get his righteousness and he takes our brokenness.
[00:07:47]
(32 seconds)
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