The true essence of ministry lies in reaching people, not merely maintaining programs or activities. It's easy for churches to become so focused on what they are doing that they forget who they are doing it for. The priest and the Levite in the story, though trained in ministry, missed the hurting person right in front of them. Our mission is to reach people with the hope of Jesus, teaching them to follow God's word, and releasing them as lights into the world. Every ministry exists for this purpose: to reach people who may not even know God or our church exists yet. [28:59]
Luke 10:31-32 (NIV)
A priest happened to be going down the same road, and when he saw the man, he passed by on the other side. So too, a Levite, when he came to the place and saw him, passed by on the other side.
Reflection: In what area of your life or service might you be focusing more on the "doing" than on the "who" God is calling you to reach or care for?
It's one thing to love the idea of "community," but another to genuinely love the individual people within it. We are called to move beyond a general appreciation for our surroundings to actively knowing the names and stories of those who live around us. A church's impact is measured by its connection to its neighbors, not just its internal activities. We must get out from behind our walls, talk to people, and understand their lives. This personal engagement ensures that if our church were removed, our community would indeed notice and care. [32:06]
Luke 10:27 (NIV)
He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’; and, ‘Love your neighbor as yourself.’”
Reflection: What is one practical step you can take this week to genuinely get to know a neighbor or someone in your local community, moving beyond a casual acquaintance?
Our faith is not primarily measured by how much we know about Jesus, but by how effectively we love like Jesus. While learning about Him is vital, true faith is demonstrated through application, not just acquisition of knowledge. The people in our community are often not impressed by our theological understanding, but they are profoundly moved by genuine, Christ-like love. Jesus was known as a "friend of sinners," meeting people where they were, loving them unconditionally, and inspiring transformation through that acceptance. This is the call for us: to meet people right where they are, showing them the love of Jesus. [34:26]
Luke 10:33-34 (NIV)
But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him. He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him.
Reflection: When faced with someone whose beliefs or lifestyle differ significantly from your own, how might God be inviting you to demonstrate unconditional love, as Jesus did?
Effective service begins by responding to actual needs that exist in our community, rather than creating ministries based on assumptions. It's crucial to go to the front lines, talk to people, and engage with community leaders like school administrators or coaches to discover what is truly needed. Ministries should be designed prayerfully in response to these identified needs, not merely in a meeting room. This approach allows us to step into genuine situations, like providing a copy machine for a school, and show people the love of Jesus in tangible ways. Sometimes, being present before a crisis builds the trust needed to offer hope when tragedy strikes. [43:47]
Luke 10:30 (NIV)
A man was going down from Jerusalem to Jericho, when he was attacked by robbers. They stripped him of his clothes, beat him and went away, leaving him half dead.
Reflection: What is one specific, practical need you've observed in your local community or among people you know, and what small step could you take to learn more about it or contribute to meeting it?
Our service to the community should be marked by selfless generosity, never expecting anything in return. This "no strings attached" approach mirrors the giving nature of God, who gave His only Son for our salvation. As followers of Christ, we are empowered by the Holy Spirit to live lives characterized by abundance and generosity. When we give and love without seeking personal benefit, the world takes notice. This unconditional service is not for our church's gain, but because it is literally what we have been called and empowered to do, reflecting the light we carry. [45:41]
Luke 10:35 (NIV)
The next day he took out two denarii and gave them to the innkeeper. ‘Look after him,’ he said, ‘and when I return, I will reimburse you for any extra expense you may have.’
Reflection: Consider an opportunity to serve or give this week. How can you approach it with a spirit of complete generosity, intentionally releasing any expectation of recognition or return?
The passage unfolds the familiar story of the Good Samaritan as a clear, urgent summons to incarnational ministry in the local neighborhood. Using Luke 10 as the lens, the text insists that ministry exists for people, not programs, and that followers of Christ must orient every effort toward the actual needs of real neighbors. Trained religious leaders in the story miss the point by prioritizing ritual and roles; the Samaritan models what Christianity looks like in practice—compassion that crosses cultural barriers, immediate care, and sacrificial expense without expectation of return. Practical examples—partnerships with local relief agencies, responsive assistance to a neighborhood school, disaster relief, and a renewed focus on campus ministry—illustrate how a church can move from good intentions to strategic, long-term kingdom presence.
Serving the community is framed as a long-game commitment: planting seeds, building trust before crises happen, and celebrating harvests that often arrive slowly. The call to “go and do likewise” is not an abstract moral ideal but a concrete strategy: identify real needs by being present, design responses in partnership rather than in isolation, give generously with no strings attached, and keep a patient hope for life-change over time. The tone is pastoral and direct—an insistence that theological knowledge must bear the fruit of Christlike love in public life, and that the church’s distinctiveness will be seen less in programs and more in how neighbors are known, served, and loved. Practical next steps are offered: a missions connect in the lobby, volunteer pathways, and invitations to join ongoing partnerships that already meet pressing needs. The closing summons is both spiritual and tactical—empowered by the Spirit, the community is urged to move beyond inspiration into sustained, humble action among those who have not yet met Jesus.
And let me tell you what can happen very easily to any church, our church. We have to be very careful about this. What can happen is that the ministries that were in originally intended and designed for people before long, you kinda forget about that and you actually start to make them the focus rather than the people that they were designed to reach. That's what happens in the story. The priest and the Levi, y'all, they are trained in ministry. These are ministry leaders of the day. They're trained in ministry and they missed the ministry that God had for them that day, which was a hurting person.
[00:28:19]
(32 seconds)
#PeopleNotPrograms
And if we're not careful, we can let the same thing happen that we get so focused about what we're doing that we forget who we're actually doing it for. So so let's right size this. Let's clarify this. What does that look like here at New Hope? So let's kinda revisit our mission, our purpose statement. The point of this ministry, New Hope Church, is to reach people with the hope of Jesus, teach them to follow God's word, and release them as lights into the world. That's been the focus of this ministry now since the start of this church in 2002, but let's just right size this for a second. The focus is people.
[00:28:51]
(38 seconds)
#PrioritizePeople
Do you love the people in your community? Do the people here's a good question. Do the people in your community know you? The sad truth for most churches is if they were removed from their communities, the community would never notice or care because there was never a great impact being made by that church in its local community.
[00:31:44]
(21 seconds)
#KnowYourNeighbors
``Faith isn't measured by what we know about Jesus. I hope that you learn more about Jesus, I'd be a hypocrite if I didn't say otherwise, I teach the Bible for a living. But if our knowledge of Jesus doesn't lead to us loving like Jesus, I would question the Jesus that we're learning about. Knowledge isn't measured by what we obtain, it's measured by what we apply and the people in our community who don't know God are not impressed by what we know about Jesus, but they can't get over someone loving them like Jesus.
[00:32:50]
(28 seconds)
#LoveOverKnowledge
That the people who needed Jesus, he was quick to go meet them right where they were at. He loved them just the way they were and it was that love and that acceptance that motivated them to recognize there might be something different about the life I'm living. What if he's calling us to do the same church? What if he's calling us to meet people right where they are? Voting differently than us, I know, unbelievable. Having different opinions than us, different interests than us, different lifestyles than us and we meet them right where that and we show them the love of Jesus.
[00:33:59]
(33 seconds)
#MeetPeopleWhereTheyAre
Then on that day, was in a classroom of tenth grade students teaching a character lesson that I had written with some other student pastors earlier that year, and the administrators came around to all of the rooms and said, would you guys be willing just to stay for the rest of the day to help our students process what they're going through? Of course, we said, absolutely. And what I learned that day was oftentimes when there's a tragedy in a community, a church wants to then go to the tragedy and try to provide hope and care for those who are hurting, but sometimes what's more helpful is to have already been there before the tragedy occurred.
[00:43:32]
(33 seconds)
#BeThereBeforeTragedy
God has a whole other plan in store for them and he's gonna use New Hope Church. New Hope Church isn't the point, not trying to point people to New Hope Church, we're pointing people to Jesus. And God's gonna use New Hope Church to point that college student who the Lord's not even on their radar, gonna use us to point them to Jesus and then they're gonna walk into whatever field of life God's gonna call them to. They'll be here for three, four or five years, some of them maybe a little longer, but they're gonna be here. They're gonna get their degree, God's gonna call them on and and the kingdom impact. We have the long view in mind that the season that they were here,
[00:53:03]
(32 seconds)
#PointToJesus
So when Jesus finishes telling this amazing parable, he comes back to the expert in the law and he says, which of these three do you think was a neighbor to the man who fell into the hands of the robbers? I mean, that's a pretty obvious question. The expert in the law replied, the one who had mercy on him. Here's the whole point of the story, Jesus told him, go and do likewise. The point of the Good Samaritan isn't even the Good Samaritan, the point is the expert in the law. That Jesus is trying to get him to do what the Good Samaritan did and and if we read the story and we're inspired by the story, we love the story, we think it's a great story and we don't do anything about the story, we're no better than the expert in the law who tried to trip up Jesus.
[00:54:27]
(43 seconds)
#GoAndDoLikewise
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