Baptism is a beautiful, public declaration of a transformed heart. It is not a ritual that saves, but an outward sign of an inward reality. This act symbolizes the death of an old life and the resurrection into new life with Christ. It is a step of obedience that follows a personal confession of Jesus as Lord and Savior. This public identification with Christ is a powerful testimony to the church and the world. [05:05]
“We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.” (Romans 6:4, ESV)
Reflection: What does your baptism mean to you personally? How does remembering your public profession of faith encourage you to live out your new life in Christ today?
The celebration of Palm Sunday is empty if it does not lead to a life changed by the gospel. True faith is more than a momentary shout of praise; it is a heart that has been turned toward God in repentance and trust. This transformation is evidenced not by mere words, but by the fruit of a life lived for Christ. It is a daily surrender to the one who died and rose again to give us new life. [12:36]
“But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law.” (Galatians 5:22-23, ESV)
Reflection: Where in your life have you recently seen the evidence of God’s transforming work, producing spiritual fruit that points others to Him?
Genuine faith moves us to serve others with humility, not to seek recognition for ourselves. Jesus modeled this by performing the lowly task of washing His disciples' feet, demonstrating that true greatness is found in servanthood. The call to follow Christ is a call to pick up a towel and basin, willing to do whatever is needed to love and serve others. This stands in stark contrast to a faith that is only for show. [44:26]
“If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet. For I have given you an example, that you also should do just as I have done to you.” (John 13:14-15, ESV)
Reflection: Is there a practical, perhaps unnoticed, act of service God is prompting you to do for someone this week as an expression of His love?
External appearances of righteousness are meaningless if the heart remains unchanged. God is not impressed by outward displays of religion that mask inward greed, self-indulgence, or pride. The transformation that begins at salvation is a work that God does from the inside out, creating a clean heart that then produces a life of genuine holiness. Our focus must be on the state of our hearts before Him. [01:11:40]
“Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and the plate, but inside they are full of greed and self-indulgence.” (Matthew 23:25, ESV)
Reflection: In what area of your life might you be tempted to focus on external appearances rather than cultivating a heart that is fully surrendered to God?
Even in the midst of pronouncing judgment, Jesus’s heart broke for those who rejected Him. His desire is for all to come to repentance and to be gathered to Himself. The gospel is an invitation to be reconciled to God, to turn from sin and trust in the finished work of Christ. This invitation is extended to all, reflecting God’s profound love and patience. [01:13:40]
“The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance.” (2 Peter 3:9, ESV)
Reflection: Who in your life is God giving you a burden for, and how can you faithfully extend Christ’s invitation of grace and repentance to them?
Palm Sunday service opened with multiple baptisms that emphasized baptism as a public declaration rather than the means of salvation. Baptism appeared as the visible testimony of a heart already claimed by Christ: candidates professed Jesus as Lord, then went under the water as an outward sign of inward transformation. Celebration of Hosannas and the coming resurrection framed the baptisms, tying public confession to the larger story of Christ’s entry into Jerusalem, crucifixion, and rising.
A close reading of Matthew 23 exposed the gap between religious form and faithful practice. The religious elite earned instruction’s honor while neglecting its weight; they taught Moses’ seat but failed to live its demands. The text named specific abuses—placing heavy burdens on others, performing deeds for display, enlarging phylacteries and fringe lengths—and used those images to expose a religion of optics rather than obedience.
The sermon pressed for servant leadership as the corrective. Jesus’ foot-washing at the Last Supper served as the model: true leaders stoop, wash feet, and do the unseen, lowly tasks. Leadership in the church therefore meant locking doors, picking up trash, and taking out the metaphorical or literal “dirty work” that sustains the body, not pursuing honor or visible recognition.
Titles and honors drew strong rebuke. The culture’s hunger for status—rabbi, father, teacher, doctorate—distorted gospel priorities and tempted believers to trust human dignity rather than Christ’s supremacy. Orthodoxy without orthopraxy received critique: correct belief meant little when inward life remained unclean. The seven woes compressed that indictment into warnings about shutting the kingdom to others, misleading converts, neglecting justice and mercy, and harboring murderous resistance to God’s messengers.
Repentance and reconciliation remained central. The text mourned for Jerusalem’s refusal to be gathered, urging a turn of heart before celebration. True greatness came through humble servanthood: whoever humbles himself will be exalted. The resurrection anchored the call—Christ alone secures salvation, and public confession with transformed life demonstrates that saving work. The closing charge invited believers to be “all in,” to live visibly humble, serve faithfully, and proclaim Jesus so that no person remains without witness to the gospel.
The only title you must concern yourself with is Christ follower. What we got to see and culminate with baptism, that's the that's the title I wanna celebrate. That's better than a PhD. That's better than a masters. That's better than any deep theological study that you can get from Liberty or or or or any educational degree that you can get. It is better than any of that. It is better than the title of deacon or elder. It is better. Why? Because it is what we all achieve or desire to have in our hearts because it's the only requisite prerequisite for knowing Jesus and getting to heaven. Do you know him?
[01:02:50]
(44 seconds)
#ChristFollowerFirst
He didn't say, let me see your resume. He didn't say, he didn't say, hey, let me see where you went to school. He didn't say, hey, how long have you been in in in church work? He said, follow me. Alistair Begg has that great quote and and where he's saying, the reality is is is is when we're asked, what gets us to heaven or why? It should never start with, well, I did this or I did that because that's wrong. It's because he did it all. And he died and has given me grace and mercy through trusting the gospel and professing him as lord and living for him.
[01:04:41]
(54 seconds)
#FollowNotResume
I'm going to love you because this is just a foreshadowing taste of me going to the cross as a criminal to die just like that song said with that blood shed. And that's the only way you can get forgiveness of sins. So I'm gonna do just a little piece of it here, right here on earth, to show you guys how much I love you because in in in a couple days, it's gonna be magnified by my death, burial, and resurrection. So, so, hear me if if we have a problem serving, we have a problem with Christianity. We have a problem with the gospel.
[01:06:22]
(41 seconds)
#LoveThroughSacrifice
And and here's again, Jesus is pointing out over all this time that they had and these are two crazy words. They had great orthodoxy and horrible orthopraxy. Orthodoxy is straight right thinking. Remember orthodontics, straighten them teeth. And, orthopraxy is straight right practice of that thinking. Well, they had really good teaching, they didn't practice it. Remember, they didn't walk the talk. And, the question today that we're trying to get to us at the heart of it is, do you true do you truly walk out your faith in Christ?
[00:54:25]
(44 seconds)
#WalkTheFaith
There's a problem when when when the pastor or these religious leaders look more like political leaders. Not not in their standards, but in their demeanor because they wanted everybody to see them. They would never wash feet. They would never take out trash. They would never see about getting their hands dirty. They wanted all the titles. Did you hear that as well? The religious leaders sought after titles, teacher or rabbi. It it it we don't understand the context as much because, like, if I call you rabbi, you're like, shut up. But it was a big honor.
[00:53:07]
(41 seconds)
#LeadersServeNotPose
The sad thing was is that as as close as they were to their heart, they were not in their heart. As close as it was to their their their mind and their eyes, it wasn't in their vision. They missed it. This was the description for holy this like like this wasn't the description for holy wear in the first century, this was a prescription for loving the Lord with everything you are. Right in front of you with all of your all that you do. So what you wear doesn't make you more holy, especially than someone else.
[00:51:32]
(37 seconds)
#HeartOverAppearance
There will be no distinction, no distraction whatsoever. You'll go, he he sure is the king of kings and lord of lords. And by then, brother or sister or friend, it's gonna be too late. Will you worship him now? Will you live your life for him now? Will you baptized people Be all in for the gospel to make him known now. So that we can say together, just as a Palm Sunday would start, blessed is he who comes. In the name of the Lord.
[01:18:22]
(59 seconds)
#WorshipNow
I think we like to shout hosannas. I think we like to come in and get pumped up and excited. The reality is most of us act like a bunch of religious people and we put burden upon burden upon burden to try to do. We try to show up. We try to reorganize or behavioral modify things in our lives and the reality is is Jesus really just wants our heart. He wants our focus, our attention, our heart, our everything. Would you just come today and trust Jesus as lord of your life desire to live for him And if you are a follower of Christ, will you come and go, I'm all in, God.
[01:19:31]
(55 seconds)
#AllInHosanna
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