In the midst of life's uncertainties and transitions, we can find ourselves searching for stability. It is in these very moments that God often chooses to reveal Himself in profound ways. When we truly see the Lord, high and lifted up in His majesty, our only response is one of humble recognition. We see our own inadequacy and sinfulness in the light of His perfect holiness. This awareness is not meant to crush us, but to prepare us for the grace He freely offers. [30:52]
And one called to another: “Holy, holy, holy is the Lord of Armies; his glory fills the whole earth.” The foundations of the doorways shook at the sound of their voices, and the temple was filled with smoke. Then I said: Woe is me for I am ruined because I am a man of unclean lips and live among a people of unclean lips, and because my eyes have seen the King, the Lord of Armies. (Isaiah 6:3-5 CSB)
Reflection: When you consider the holiness of God, what specific area of your own life comes into sharpest focus as being "unclean" or not fully surrendered to Him?
Our holy God does not leave us in a state of despair over our sin. He Himself provides the remedy. The atonement for our sin is not something we can earn or achieve; it is a gift that God Himself applies to us. This cleansing is complete, removing our iniquity and making us right with Him. It is an act of pure grace that changes our standing before God and prepares us for relationship with Him. [37:00]
Then one of the seraphim flew to me, and in his hand was a glowing coal that he had taken from the altar with tongs. He touched my mouth with it and said: Now that this has touched your lips, your iniquity is removed and your sin is atoned for. (Isaiah 6:6-7 CSB)
Reflection: In what practical ways can you live today in the freedom and confidence of being completely forgiven and declared righteous by God, rather than striving to earn His approval?
After being cleansed and forgiven, we are positioned to hear God’s call clearly. God is always at work in the world, and He invites His people to join Him in that work. His call is not a demand but an invitation to participate in His redemptive mission. The proper response is not to calculate the cost, but to offer ourselves willingly and immediately, trusting that the One who calls will also equip. [39:53]
Then I heard the voice of the Lord asking: Who will I send? Who will go for us? I said: Here I am. Send me. (Isaiah 6:8 CSB)
Reflection: Where in your current season of life is God asking you to say, "Here I am," and what would it look like to offer Him your availability before knowing all the details?
A life of surrender is marked by open hands and an open heart. This means holding everything—our resources, our plans, our futures—loosely before the Lord. It is a posture of stewardship, recognizing that we are managers of what God has entrusted to us, not owners. This openness allows God to place in our hands what He desires and to direct our hearts toward what He loves. [44:19]
No one can serve two masters, since either he will hate one and love the other, or he will be devoted to one and despise the other. You cannot serve both God and money. (Matthew 6:24 CSB)
Reflection: What is one specific thing you are holding onto too tightly—whether it's financial security, a personal dream, or control over a situation—that God is inviting you to hold with open hands today?
God’s purpose in saving us extends beyond our personal redemption; He saves us so that He might send us. Our mission is to make disciples of all nations, baptizing them and teaching them to obey everything Jesus commanded. This is not a task for a select few but the collective calling of every follower of Jesus. We are sent into our neighborhoods, workplaces, and to the ends of the earth, assured of His presence every step of the way. [48:42]
Jesus came near and said to them, “All authority has been given to me in heaven and on earth. Go, therefore, and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe everything I have commanded you. And remember, I am with you always, to the end of the age.” (Matthew 28:18-20 CSB)
Reflection: Who is one person in your sphere of influence that you can begin to intentionally pray for and engage with the love and truth of Jesus this week?
Easter preparation and a book recommendation opens the gathering and quickly moves into a clear statement of church identity: Jesus alone, Scripture as authority, a growing faith family, and a posture of open hands and open hearts. The value of open hands and hearts receives careful attention. Isaiah 6 provides the anchor: a vision in the year King Uzziah died, God enthroned, seraphim declaring “holy, holy, holy,” and Isaiah confessing his unclean lips upon seeing divine glory. The coal taken from the altar and pressed to Isaiah’s mouth dramatizes atonement and God's declaring of righteousness, showing how God credits sinners with righteousness across redemptive history.
The passage also exposes the pattern of salvation and sending. God first removes sin, then asks, “Who will I send?” Isaiah answers, “Here am I; send me.” That pattern frames evangelistic purpose: God seeks people to save and then to send. The sermon contrasts Old Testament forward-looking faith with New Testament access to the finished work of Christ—Old Testament saints received righteousness by promise; New Testament believers access what Christ has already accomplished. Practical discipleship flows from this theology. Openness requires pre-made decisions so impulses do not betray commitment; the congregation should choose ahead of temptation to hold resources and hearts loosely for God’s use.
Two specific areas test open hands and hearts. Money reveals idols and control; stewardship reframes ownership as stewardship under God’s lordship. The Great Commission summons the church to teach, baptize, and go, with the promise of Christ’s abiding presence accompanying obedience. The church’s mission history shows a pattern of sending and sacrificial giving, and contemporary commissioning of families models readiness to go. The invitation closes on the simple call to trust Christ: God saves from sin and then sends into mission, and every convinced life responds by opening hands, opening heart, and saying, “Here am I.”
Before we go, I just wanna take a moment just to talk to you personally and just tell you that the most important thing you can do is to trust Jesus with your life. And I know that a lot of us have a lot going on. Sometimes we don't know where to turn. Sometimes we may feel overwhelmed. If you're feeling that way, it's because Jesus wants to get in the middle of those things with you. If you've never trusted Jesus with your life, it's very simple. All you have to do is tell him that you want him to take over, that you're trusting him with your story and your future.
[01:02:47]
(31 seconds)
#RecognizeYourNeed
These angels aren't necessarily like the cartoon angels you saw in Bugs Bunny or what other kind of, you know, the far side or whatever kind of vision of angels. These angels have six wings. So they have two that they fly with, two cover their feet, signifying that they're recognizing the holiness of God, that their their feet are needed to be covered before the Lord of hosts. Two, they cover their faces because the glory of God is so powerful and all consuming.
[00:33:55]
(24 seconds)
#GoToJesusNotGoogle
And I think that's pretty straightforward. Right? But how do we do it? So here's a couple things. One, I think we need to make a decision before you make a decision. If we wanna live like this, we need to make decisions before we're in the moment. We have to choose today to be the kind of people that say, God, we have open hands and open hearts. It's kinda like having a diet. I don't know if anybody's tried a diet recently. I think most of us probably made some kind of resolution on what we're gonna eat in January, and then we've promptly forgot.
[00:41:29]
(27 seconds)
#GodRevealsInChaos
And they spend their entire time circling the throne declaring the holiness of God. Here, we actually get a picture of the Trinity because it's not just God being declared to be holy one time, but three times. Holy, holy, holy, one for each person of the godhead, father, son, and holy spirit. So you can't really say the bible doesn't teach the trinity because you see, Marx said this all over the scriptures. And so Isaiah looks at God, and many of us, if we're in that spot, what would we do?
[00:34:20]
(31 seconds)
#SurrenderYourResources
Right? Because that's what we do anytime we see something incredible. Go to a concert, go to a game. We're like, we gotta record this, gotta post this on socials, on Facebook or Instagram. We gotta show everybody, like, what we are experiencing in the moment, bring people with us, but that's not what Isaiah does. What does he do? He falls on his face and says this, look at you in verse five, says, woe is me for I am ruined. He's like, woe is me. I'm ruined. I'm coming undone because I am a man of unclean lips
[00:34:57]
(29 seconds)
#UnworthyBeforeGod
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