Here I Am, Send Me: Called to Jubilee

Devotional

Day 1: Unready Feet and Unfinished Lists

A child forgets shin guards twice, then cleats. A father scrambles, a stranger’s grace intervenes. Life often meets us mid-mess, mid-frustration, mid-sleep-in-the-car. God doesn’t wait for our readiness. Isaiah stood amid political chaos, Moses before a burning bush, disciples hiding in a locked room. Fire and urgency find us where we are, not where we pretend to be. [24:18]

Then I heard the Lord asking, “Whom should I send as a messenger to this people? Who will go for us?” I said, “Here I am. Send me.” (Isaiah 6:8, NLT)

Reflection: Where do you feel most unprepared today? How might God be meeting you not in your perfection, but in your honest “I forgot my cleats” moment?

Day 2: Unclean Lips and Burning Coals

Isaiah’s first response to holiness wasn’t excitement but terror: “I’m ruined!” A seraph presses a coal to his lips, purifying not punishing. Fire in Scripture refines but rarely destroys. The same God who burned bushes and Pentecost tongues turns shame into fuel. Our inadequacy becomes the altar where grace speaks, “Go.” [30:50]

Then one of the seraphim flew to me with a live coal in his hand, which he had taken with tongs from the altar. With it he touched my mouth and said, “See, this has touched your lips; your guilt is taken away and your sin atoned for.” (Isaiah 6:6-7, NIV)

Reflection: What “unclean” part of your story feels disqualifying? How might God be using that very place as His starting point?

Day 3: Debt Cancellation and Land Rest

Jubilee wasn’t metaphor. Slaves freed. Mortgages erased. Farms lay fallow. A radical reset embedded in Israel’s DNA. Jesus declared Jubilee fulfilled not in policy but in His presence. Our calling isn’t to admire ancient economics but to embody reckless restoration—canceling debts, freeing captives, letting tired soil breathe. [36:47]

Consecrate the fiftieth year and proclaim liberty throughout the land to all its inhabitants. It shall be a jubilee for you; each of you is to return to your family property and to your own clan. (Leviticus 25:10, NIV)

Reflection: What systems exhaust you with endless productivity? Where could you practice “letting land rest” personally or communally?

Day 4: Cleats at Closing Time

The play-it-again sports store had shut. A desperate dad pleaded. A clerk broke rules. Grace wears sneakers. Clark scored goals in shoes he didn’t earn, a parable of calling: We’re sent not because we’re equipped, but because Someone opened after hours. Our lack becomes the canvas for holy improvisation. [25:11]

And my God will meet all your needs according to the riches of his glory in Christ Jesus. (Philippians 4:19, NIV)

Reflection: When has help arrived unexpectedly for a problem you caused? How does that memory shape your willingness to say “send me” today?

Day 5: Fifty Years of Whispering

A son eulogizes his pastor father: “For fifty years, you whispered the same secret—God loves you. Relentlessly.” Calling isn’t about new words but enduring repetition. Like Jubilee cycles or children forgetting gear, faith is a long obedience of hearing “I love you” until we trust it enough to go. [42:08]

But I have raised you up for this very purpose, that I might show you my power and that my name might be proclaimed in all the earth. (Exodus 9:16, NIV)

Reflection: What simple truth have you overcomplicated? How would today shift if you believed God’s call is less about tasks and more about His tireless voice?

Sermon Summary

Isaiah sets the scene “in the year King Uzziah died,” and the ground under Israel feels shaky. The text refuses to look for a replacement king and instead lifts up God on the throne. Fire flies in the room on six-winged seraphim, “holy holy holy” thunders, the thresholds shake, smoke fills the house. The vision leaves no mistake about who is here. God’s holiness does not invite debate. It draws out confession. Isaiah names it straight: “I am a man of unclean lips, and I live among a people of unclean lips.” The gap between divine glory and human readiness is exposed.

A burning coal then meets what his mouth cannot manage. The coal from the altar touches his lips, and mercy speaks first: “your guilt has departed, and your sin is removed.” Grace does the qualifying. God asks, “Whom shall I send? Who will go for us?” and a healed man offers availability, not a résumé: “Here I am, send me.” Isaiah does not know what is next. He does know who has made him whole, and that is enough to say yes.

Isaiah 61 opens what that yes means. Jesus later unrolls that same scroll and reads it over his own life. The Spirit anoints to “bring good news to the poor,” to “proclaim release to the prisoners,” sight to the blind, liberation for the oppressed, and “the year of the Lord’s favor.” The poor are not only those short on cash but anyone held back, disadvantaged, pressed down. “Prisoners” points to those sitting in thick dark. God’s future moves toward light, healing, justice, and transformation.

The “year of the Lord’s favor” reaches back to Jubilee, a radical reset every fifty years. Debts are canceled, slaves go free, foreclosed land returns to families, and the land itself rests. It is a public confession that everything belongs to God and no economic condition is permanent. Isaiah and Jesus are not just announcing a calendar year. They are naming how the world ought to be and inviting God’s people to live that way now.

The call still meets lives full of cleats, shin guards, busyness, productivity pressures, doubts, and not-feeling-ready. Calling is not just a paycheck or a volunteer slot. Calling is who a person is becoming in Jesus, an ongoing summons to embody God’s love and grace for all people. The Christian life looks like a long obedience in the same direction, doing and saying the same true thing until the heart believes it. As Eugene Peterson’s remembered refrain puts it, “God loves you. God is on your side. God is coming after you. God is relentless.” Love keeps calling. The faithful answer still sounds like Isaiah’s simple line: here I am, send me.

Key Takeaways

1. Holiness unmasks and mends un-readiness God’s presence exposes the truth Isaiah cannot dodge and then heals the very place of his lack. The vision pulls confession out of him, but the coal removes guilt before any assignment is given. Readiness is not the entrance ticket; mercy is. Availability flows from being made whole. [30:50]
2. The call runs toward the margins Isaiah 61 sets the direction of the Spirit’s work and Jesus owns it as his mission. The poor, the captive, the blind, the oppressed become the proving ground for good news. When the church forgets these neighbors, it forgets its script. Calling is measured by proximity to need. [33:46]
3. Jubilee imagines a radical reset The year of the Lord’s favor is not a slogan but a disruptive practice. Debts dissolve, slaves walk free, families receive land back, and even the soil rests. Jubilee says everything finally belongs to God, so injustice never gets the last word. That imagination trains disciples to live reset lives now. [36:47]
4. Calling is identity before task A person is not summoned first to a role but to become a certain kind of person in Jesus. Jobs change, seasons change, but the call to embody love and grace does not clock out. Saying yes again and again shapes a life more than any single assignment ever could. [39:40]
5. Relentless love frees a ready yes The refrain that God loves, is on one’s side, and is coming after them does not soften the call; it steadies it. Love removes hurry, shame, and perform-or-else pressure. Under that kindness, a heart can answer clearly, here I am, send me. [43:53]

Youtube Chapters

[00:00] - Welcome
[09:28] - Cleats and not being ready
[28:06] - King Uzziah died: crisis and throne
[29:45] - Holy holy holy shakes the room
[30:50] - Unclean lips, honest confession
[32:14] - Coal on the lips, mercy given
[32:29] - Whom shall I send? A simple yes
[33:46] - Jesus opens Isaiah 61 and claims it
[35:46] - The year of the Lord’s favor
[36:47] - Jubilee’s fourfold reset
[38:49] - Distractions and a deeper calling
[39:40] - Calling as identity, not job
[40:57] - Long obedience in one direction
[43:35] - God’s relentless love named
[45:05] - Here I am, send me

Bible Study Guide

Bible Reading
Isaiah 6:1-8 (ESV)
1 In the year that King Uzziah died I saw the Lord sitting upon a throne, high and lifted up; and the train of his robe filled the temple. 2 Above him stood the seraphim. Each had six wings: with two he covered his face, and with two he covered his feet, and with two he flew. 3 And one called to another and said: “Holy, holy, holy is the Lord of hosts; the whole earth is full of his glory!” 4 And the foundations of the thresholds shook at the voice of him who called, and the house was filled with smoke. 5 And I said: “Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the Lord of hosts!” 6 Then one of the seraphim flew to me, having in his hand a burning coal that he had taken with tongs from the altar. 7 And he touched my mouth and said: “Behold, this has touched your lips; your guilt is taken away, and your sin atoned for.” 8 And I heard the voice of the Lord saying, “Whom shall I send, and who will go for us?” Then I said, “Here I am! Send me.”

Isaiah 61:1-2 (ESV)
1 The Spirit of the Lord God is upon me, because the Lord has anointed me to bring good news to the poor; he has sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound; 2 to proclaim the year of the Lord’s favor.

Observation Questions

What specific actions did the seraphim take in Isaiah’s vision, and how did Isaiah respond to encountering God’s holiness?
How does Isaiah 61:1-2 describe the mission Jesus later claims as his own (Luke 4:18-19)? What groups of people are highlighted?
What four radical resets defined the Year of Jubilee, and how did they reflect God’s ownership of all things? [36:47]
What phrase does Isaiah use to describe his readiness to respond to God’s call, and what preceded this declaration?

Interpretation Questions

Why do you think Isaiah’s confession (“I am a man of unclean lips”) focused specifically on his mouth in response to God’s holiness? What might this reveal about how we perceive our own inadequacies?
The sermon states, “Calling is not just a paycheck or a volunteer slot. Calling is who a person is becoming in Jesus.” How does this redefine common assumptions about “purpose” or “vocation”? [39:40]
The Year of Jubilee included canceling debts and freeing slaves. How might this practice challenge modern attitudes toward wealth, power, and permanence in society?
Why do you think the vision of God’s holiness led to Isaiah’s healing before he received his assignment? What does this order imply about God’s priorities?

Application Questions

Isaiah’s “unclean lips” symbolized his unpreparedness. What area of your life feels “unclean” or unready for God’s call? How might God’s grace, rather than your readiness, qualify you? [30:50]
The sermon emphasizes that “calling is measured by proximity to need.” Who in your community is “poor,” “captive,” or “oppressed” in ways beyond financial lack? What step could you take to move closer to their need this week? [33:46]
Jubilee required releasing control of land, debts, and even productivity (letting the land rest). What is one practical way you could “reset” an area of your life (finances, time, relationships) to reflect God’s ownership rather than your own? [36:47]
The phrase “Here I am, send me” came after Isaiah’s healing. How might embracing God’s forgiveness and love first free you to say “yes” to opportunities you’ve hesitated to accept?
Eugene Peterson’s refrain, “God loves you. God is on your side. God is coming after you,” was repeated for decades. What daily habit could you adopt to remind yourself of this truth until your heart fully believes it? [43:35]
The sermon describes calling as a “long obedience in the same direction.” What small, consistent act of love or justice could you commit to, even if results aren’t immediate?

Sermon Clips

34s

“We try to over complicate this idea of calling. Right? But instead, it's simply that, that God loves you, God is on your side, God is coming after you, and God relentless. It's the same thing over and over and over again. It's this long obedience in the same direction, the same direction towards God's love. And it's this call for each of us to embody God's love in our lives. So, how will we respond to God's love?”

55s

“Again, he meets God in a fire, a burning hot coal, and it doesn't burn him up. Instead, God says, whom shall I send? Who will go for us? And his response is simple. He simply says, here I am, send me. Now, did Isaiah have questions? Yeah. I think he would have had a few questions. Right? Was Isaiah prepared? I don't think so. How could you be prepared for what he doesn't know or we don't know that the next step is in front of him? Right? Isaiah doesn't know what's going to be next, but he knows that he's made whole through this encounter, through this presence of God with him. And that God who is love and grace for the world is calling him simply to go, just to say yes.”

41s

“He he can't speak for God. He can't call the people to repentance, to wholeness, to turn away from earthly kings, to turn back to God. Why? Because he's not good enough or smart enough or he isn't ready. And as he's trying to rattle off all these lists of why, telling God why this is a bad idea, I can't do this, I have unclean lips. This seraph, this word that's known as glowing or burning, takes from the altar where God was sitting in this vision a hot coal and touches it to Isaiah's lips and says, this has touched your lips, your guilt has departed, and your sin is removed.”

38s

“See, it didn't end with Isaiah. The same thing Isaiah was called to is the same thing Jesus says he is called to, and it's the same thing that we are called to as well. Because this is what it looks like to follow the way of Jesus. It is to be called into the poor and the oppressed and the brokenhearted, the captive and the prisoner. See, the poor here isn't just financially poor. It was That was true. It was about being financially poor, but it was more than that. It was anyone that was held back for any reason. It was anyone disadvantaged in any sort of way.”

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Kingswood UMC Buffalo Grove, IL This sermon · AI assistant

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