Seeking Renewal: The Journey from Guilt to Grace

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"This is what's involved in David's plea in verse nine of Psalm 51 when he cries out to God, 'Hide Your face from my sins, and blot out all my iniquities.' Now this is the second time that he's asked God to blot out his transgressions. In the very first verse he asked God to treat him according the multitude of his tender mercies and to blot out his transgressions, and we looked at that in the sense of his desire to have the record erased, to have it expunged so that the record of his sin would no longer be held against David." [00:59:19]

"Now, you see both sides in the prayers of David. On another occasion David says to God, 'Search me and know me. See if there's any wicked way within me.' On the one hand David has this deep desire for God to notice him, to look at him. We think of the Magnificat in the New Testament when Mary, under the inspiration of the Holy Spirit, sings her psalm of praise, 'My soul doth magnify the Lord. My spirit rejoices in God my savior.' And in the context of the Magnificat, part of what she's rejoicing about is what? 'He has regarded the low estate of his handmaiden.'" [04:58:45]

"But we have this conflict of feelings within us. On the one hand we want to behold the face of God. That is our greatest hope that shall see him face to face, that we live coram Deo, in his presence and before his face. And yet, when we are overcome with our own guilt, the last thing we want to see is the face of God. Just like Adam and Eve, we run for the trees. We look for a safe place. We call for the mountains to fall upon us, the hills to hide us so that we will not be exposed to the gaze of God." [06:02:71]

"And then he goes on in verse ten, 'Create in me a clean heart, O God, and renew a steadfast spirit within me.' Again, he keeps coming back to this business of the center of his being -- that he knows that the problem lies deep within himself, in the heart. And he said, 'God, don't just blot out my sins, don't just pardon my sins, don't just forgive my sins, but change me. Fix me because the problem is coming from my heart, and there's something corrupt in my heart. I need heart surgery here, and I want you to create in me a clean heart.'" [07:56:69]

"Now I don't think that David here is asking God to regenerate him. I think that David is already a regenerate man because I think regeneration is a necessary prerequisite for this kind of repentance. This kind of repentance doesn't come out of the flesh. This kind of repentance doesn't come out of a heart of stone. But even those of us who have been born anew by the power of the Holy Spirit still sin. And we still have that corruption lingering in our hearts, and we plead out to God in our repentance to renew that spirit that He has given us in our rebirth in the first place and ask that God's creative activity, which is what He does in regeneration -- the way, again, the Bible speaks of regeneration is what?" [09:04:07]

"We can gloss over the word steadfast. We looked, again, in the first verse where we said that one of the most important words in the Old Testament is found there in the text, the word hesed, which is translated 'a steadfast love' or 'a loyal love.' And isn't that our problem as Christians -- inconsistency? That we have periodicies of love and affection towards God, but we lack that steadfast, day by day, moment by moment consistent pattern of obedience to Him. And this is what David is asking for, not just vignettes of obedience here and there, but he's saying, 'God give me a spirit that's steadfast. Renew my spirit so that I can be consistently walking as a godly person.' That's his plea here." [11:26:67]

"And then he says in verse eleven, 'Do not cast me away from your presence and do not take your Holy Spirit from me.' Now I think we have to understand verse eleven in light of verse four, the second part. If you recall, when we looked at verse four earlier on in this course, I mentioned that that was my favorite portion of the psalm -- that when David says, 'That You may be found just when you speak and blameless when you judge.' That Paul quotes this portion of the psalm in Romans when he's dealing with the doctrine of justification. It is expressing here how David, in his repentance acknowledges that his only hope is the mercy of God, the grace of God, and he acknowledges that if God would deal with him according to justice rather than according to mercy that he couldn't complain about it." [12:31:49]

"This is what the confession, the Heidelberg Catechism, is taking about when it says that Christ is our only hope in life and in death. Take that away and we are a people without hope. And again for the Jew, the presence of God is the single most important element of their redemption. As I've mentioned many times that the Jewish, the Hebrew benediction, 'May the Lord bless you and keep you, keep you, preserve you. May the Lord make his face to shine upon you and be gracious unto you. May the Lord lift up the light of his countenance upon you and give you peace.' That's what it means to experience the blessing of God, to be brought into close proximity to His presence and to experience the ultimate felicity is to look into His face." [14:21:83]

"Finally in verse twelve he says, 'Restore to me the joy of your salvation and uphold me by your generous spirit, and then I will teach transgressors your ways and the sinners shall be converted to you.' The biggest change in my activity after I was converted to Christ was that I could not meet a person that I didn't tell them about Jesus, and when I went home for the first time after I became a Christian, I went to all of my friends and I said, 'Guys, listen. I got to tell you what happened to me.' And I expected them to all jump in the same boat with me when they looked at me as if I was crazy." [21:32:52]

"Some people say that all evangelism is, is one beggar telling another beggar where to find bread because what motivates a spirit of evangelism in the church and among Christians is forgiveness. When I've experienced the forgiveness and the pardon of God, if I have any affection for anybody else, am I not going to want to communicate that to them? And this is what David is saying. 'God You forgive me; You restore me; then I will teach transgressors Your way. I will be an evangelist because that would be my natural response to the experience of Your grace.'" [22:41:45]

"And so Sartre takes this to the view of God, and he says the Christian view of God has God peering down from heaven, and in His omniscience, reducing every person to an object beneath His gaze, which Sartre says is dehumanizing. When I read that in Sartre, I think, 'What a shame that he's never, ever experienced the benevolent gaze of God and his only thinking with respect to God is that God's gaze will reduce a person not only to an object, but to an object under judgment.'" [04:16:22]

"Now again I don't know for sure if that's what David was saying, but I suspect that's what he was concerned about then." [21:22:10]

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