Seeing Jesus: Zacchaeus’ Story of Repentance and Restoration

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In seminary, my Old Testament professor used to say, we should never confuse familiarity with understanding. He talked about his wife. He also talked about the Bible. He said, you know, a lot of times we think we understand someone or something just because we're familiar with it and that ain't always so. Never confuse familiarity with understanding. [00:33:13] (20 seconds)  #YearningForJesus

He wants to see who Jesus is. He needs to see who Jesus is. He needs to see who Jesus is, even if that means climbing a tree, childlike. Jesus, though, he already knows who Zacchaeus is. He already knows what's going on in Zacchaeus' heart, what's going on in his relationship with his community. He knows the way that Zacchaeus has extorted people and sinned against his neighbors and dishonored his God. He knows it all. And he calls Zacchaeus, just as he knows us and just as he calls us. He calls him by name. [00:36:40] (37 seconds)  #InviteJesusIn

If Jesus shows up, if Jesus calls you by name, if Jesus invites himself over and he says, I'm going to actually come stay in your life right now. If Jesus calls you by name, you know, and if he invites himself into the places that maybe you'd rather ignore, the broken places, the hurt places in your own spirit, and Jesus says, actually, I want to come over here. I want to mess with this stuff. Don't wait. If Jesus reaches out to you, don't say, ah, let me think, maybe next time. Hurry. [00:37:38] (32 seconds)  #CloseNotDistant

What do we do when Jesus lays a finger on something in our life that we'd rather not be touched? Do we receive him joyfully? Or do we prefer to keep Jesus around, but kind of at a safe distance, you know? Let him go on by. We want him close, but not too close. [00:38:32] (22 seconds)  #OutOnALimb

He's not afraid to do something unexpected, to go out on a limb, literally, so that he can be closer to Jesus. The early church father, St. Augustine, says maybe we often miss out on seeing the heart of Jesus, on seeing who Jesus is and being close to him precisely because we're ashamed to go out on a limb. We're ashamed to climb that sycamore tree. We're ashamed to deal with that barrier because we'd rather keep things kind of in the box, you know, dignified, according to our plan, going right like they're supposed to. [00:39:39] (38 seconds)  #LifeChangeThroughJesus

The people grumbled that Jesus went to stay with this, this town thug, this terrible sinner, this horrible extortionist, but Jesus, the Lord, he says exactly, this is exactly why I've come the son of man came to seek and save the lost and that is good news for everybody in Jericho, everybody who's been wronged by Zacchaeus. It's good news for them because now the restoration is beginning, but it's also good news for them because they are also wrongdoers. And they also have hurt someone else and they also have sinned. We've all sinned and fallen short of the glory of God, says Romans 3, 23, and it's good news for sinners. The son of man came for us. He came for people who are messed up and broken, who've done wrong, who've gotten our priorities out of whack. He's come for us, for people who walk in darkness. We've all sinned and God's embrace is there to embrace us. But that embrace, that grace of God, it also changes us. [00:44:52] (64 seconds)  #LettingGoToGrow

This is so important. I think people often miss this in at least in American Christianity. We can preach a nice gospel that doesn't require any change. But if you're embraced by the real king, if you really let Jesus, the Lord, into your life, that embrace is going to change you. It always does. [00:45:55] (18 seconds)  #SalvationAtHome

If Zacchaeus had just said, wow, God loves me just the way I am and I'm included. How amazing. And then went right back to extorting his neighbors and killing his own soul with greed. This would not be good news. It certainly wouldn't be good news for his neighbors, but it wouldn't be good news for Zacchaeus either. But Jesus offers far more than mere inclusion. He offers new life embraced in the arms of the Savior. And that new life necessarily means repentance. It means letting go of the old life. It means turning away from the things. It means that you'd like to cling on to, but they just don't fit. They're not part of the new life. They're not God's will for you. They're wrong. [00:46:14] (44 seconds)  #FaithInAction

The new life necessarily means turning away from all the old idols that we are tempted to worship. Ourself, our comforts, money, sex, status, politics, good feelings, whatever it is. Repentance always means letting go of the old gods so that we can be embraced. By Jesus. And Zacchaeus shows that he's there by giving to the poor, by seeking to make amends with the ones he's robbed. He's showing his repentance in how he lives. And that's the way it works. [00:46:58] (44 seconds)  #JesusIsCalling

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