Grace has appeared in Jesus, not only rescuing us but tutoring our hearts. Waiting, then, is not passive; it is an expectant, joyful posture that shapes how we speak, choose, and love. This hope breathes different air into our everyday pressures and disappointments, lifting our eyes beyond the immediate. As we look for the blessed hope, grace teaches us to renounce what dulls our love and to pursue what makes us alive to God. We become a people purified for His possession, eager for good works. Let your waiting look like worship-in-action today. [46:39]
Titus 2:11–14
God’s grace has shown up for everyone, bringing salvation and training us to turn from godless ways and restless cravings. It teaches us to live clear-minded, upright, and devoted lives now as we look forward to the happy hope—the revealing of the glory of our great God and Savior, Jesus Christ. He gave himself to buy us back from all lawlessness and to make us His own people, purified and full of zeal for good works.
Reflection: What is one concrete habit you will adopt this week to say “no” to ungodliness and “yes” to godliness as an act of active waiting for Jesus?
We do not wait with crossed arms; we wait with bright eyes. The certainty of His first coming anchors the certainty of His second, and this steadies us in grief, pressure, and delay. You can go to sleep expectant, knowing He could return at any moment—or awaken you to another day of faithful obedience. This promise does not evade history; it will split the skies and gather God’s people to Himself. Let this hope comfort you and make you gentle toward others who are weary. Encourage your own heart with the nearness of His appearing. [55:55]
1 Thessalonians 4:13–18
We don’t grieve like people without hope, because Jesus died and rose again, and God will bring with Him those who have fallen asleep in Him. The Lord Himself will descend with a commanding shout, the voice of an archangel, and God’s trumpet. The dead in Christ will rise first, and then those alive in Christ will be caught up together with them to meet the Lord in the air. From then on, we will be with Him forever. So use these words to strengthen one another.
Reflection: Who in your life could be tenderly comforted this week by the promise of Christ’s return, and how might you gently share that hope?
God’s timing is not neglect; it is mercy, inviting repentance. The hope of seeing Jesus does something inside us—it purifies our motives, loosens sin’s grip, and restores first love. Like a bride preparing for her day, our anticipation leads to intentional choices here and now. The question Scripture asks is clear: since everything else will one day dissolve, what kind of people ought we to be? Hope does not make us passive; it makes us holy. Let this hope cleanse your heart today. [16:37]
1 John 3:2–3
Right now we are God’s children, and what we will be has not yet been revealed. But we know this: when He appears, we will be like Him, because we will see Him as He truly is. Everyone who holds this hope keeps on cleansing themselves, just as He is pure.
Reflection: What is one specific compromise you will bring to Jesus in repentance today, and what small replacement practice will you begin to walk in purity?
Readiness is not nervousness; it is love expressed through watchfulness. The wise keep oil in their lamps—habits of prayer, obedience, and devotion that burn when the night grows long. Delay is not denial; it is a test of love. When the midnight cry sounds, the prepared go in with joy, and the door is open to them. Let your daily rhythms reflect your truest expectation: He is at the door. Watch, and keep your lamp bright. [21:36]
Matthew 25:1–13
The kingdom is like ten bridesmaids waiting for the bridegroom. Five were wise and brought oil, and five were foolish and brought none. When the bridegroom was delayed, all grew drowsy; then at midnight a cry announced His arrival. The prepared entered the feast while the unprepared found the door shut. So stay awake, because you do not know the day or the hour.
Reflection: If Jesus returned at midnight tonight, what one thing would you want set in order, and what step will you take today to do it?
The One who once came in humility will return in unveiled majesty. His coming will be personal, physical, visible, sudden—and glorious. He rides in righteousness, judges with perfect justice, and wears many crowns; He is the Word of God, the King of kings and Lord of lords. This sobers our hearts and fills them with worship, longing, and readiness. Pray “Maranatha”—Come, Lord Jesus—and let that prayer shape your choices. Hope will have the last word because Jesus will. [26:50]
Revelation 19:11–16
Heaven opens, and a Rider on a white horse appears—Faithful and True—who judges and makes war with perfect righteousness. His eyes blaze like fire, many crowns rest upon His head, and His robe is dipped in blood. He is called the Word of God, and the armies of heaven follow Him. From His mouth comes a sharp sword to strike the nations; He rules with an iron rod and treads the winepress of God’s fierce wrath. On His robe and on His thigh is written: King of kings and Lord of lords.
Reflection: Where do you sense the Spirit inviting a step of repentance or reconciliation so that your “Come, Lord Jesus” rises from a clean and peaceful heart?
Anchored in Titus 2, the proclamation centers on the second advent: Christ will appear in glory just as surely as He appeared in humility. The first appearing—historically verifiable and world-splitting—assures the second, sky-splitting return. This hope is not passive waiting but a Spirit-awakened expectancy that trains believers to renounce ungodliness, live upright and godly lives, and lean forward into the “blessed hope.” Such anticipation becomes the oxygen of Christian perseverance, especially amid grief, delay, and cultural distraction. It lifts the soul above the immediacy of disappointment, revives courage, and restores New Testament urgency.
The teaching unfolds in three movements. First, what the second advent is: the Lord Himself will descend with a shout, the voice of the archangel, and the trumpet of God. The dead in Christ will rise, the living will be transformed “in the twinkling of an eye,” and all will meet the Lord to be with Him forever (1 Thessalonians 4; 1 Corinthians 15). Second, how this hope reshapes the present: future certainty exerts present discipline. Like a bride preparing for her wedding, the Church’s longing produces purity, focus, sobriety, and zeal. Expectation purifies, because seeing Christ as He is demands becoming like Him. Third, the manner of His return: it will be personal, physical, visible, sudden, and glorious. The One who once came in obscurity will come in unveiled majesty, judging in righteousness (Revelation 19).
The delay is mercy, not neglect. God’s patience aims at repentance; scoffers forget that the same Word that formed and flooded the world now reserves it for fire. Far from inducing passivity, this truth creates holy urgency: be awake, be ready, keep your lamp trimmed, and let hope shape a life of holiness and good works. Early Christians closed their prayers with “Maranatha”—and that cry still fits today: Come, Lord Jesus.
And for the church, there is no greater comfort, especially when we're in times of persecution or times of trial. There is no greater comfort than the sense that the Lord will come again. I hope today that the morning storm will rise in your hearts with the sense that you won't go to sleep passive tonight, but you will go to sleep expectant tonight. [00:55:39] (30 seconds) #SleepExpectant
There can be two things that can happen. Three things maybe. One, you can fall asleep and enter glory because you could just pass away in your sleep. Another one where you can awaken to another day that God gives you. But there's also another one that you could go to sleep and then the Lord could come because he can come, as the scripture says, at a time when we do not expect him to come. [00:56:09] (27 seconds) #ReadyAnyMoment
But some people put timelines on these things and they say, well, it can't happen now because of this and because of that. And I want to present to you, dear friends, that it can happen exactly when the Lord decides. And that it is very possible and sometimes historically obvious that we could get these things wrong. It would seem that in the first advent, a whole people missed it. Their expectation was entirely other than a babe in the obscurity of a manger. And somewhere in their expectation, they had their lens set for that. And this came and they missed the whole thing. [00:56:42] (46 seconds) #GodsTimingNotOurs
So again, I'm saying, hold on, you can't come right now, Lord, I'm not married yet. Well, hold on, you can't come right now, Lord, I've still got debt. Or maybe you should come now because I've got debt. You know? And it'll sort it out. But really, we have these conditions sometimes about the way we want to live this life. [01:04:02] (21 seconds) #NoConditionsForChrist
And if these momentary things can produce a sense of discipline in us it's silly for you to enter a final paper without a full preparation towards the final. Is this right? You need some preparation towards it. It's just like if you arrive there it's not going to happen. You're not going to graduate. And so it is with Christ. [01:08:50] (23 seconds) #PrepareForTheReturn
There seems to be this hope that the church held, this anticipation of the Lord coming that shaped the kind of people they were. They weren't just the grace appeared. They weren't just loose about how they lived. They didn't just give themselves a certain license or permission or something that they tag under grace that I'm allowed to because God loves me. Of course he loves you. [01:09:12] (27 seconds) #HopeShapesHoliness
But Vanya loved me. It didn't give me a right now to just saunter in there like yeah let's get this done with. You know? I mean no. No. There was a certain shaping that came. And I believe with all of my heart looking at the biblical evidence that there is a shaping that comes to the believer as a result of this anticipation of our soon return of Christ our King. [01:09:40] (27 seconds) #AnticipationShapesUs
Be careful of this. Be careful of moving into passivity because the world is sounding the sound that says yeah yeah yeah he's coming again right here. He's coming again there. It looks like it. Yeah. Right. It doesn't. You know. And then sometimes we move into this place of apology and like we feel apologetic or that we're wrong to hold this thing. [01:11:18] (25 seconds) #HopeNotPassivity
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