Sometimes we find ourselves in places that do not reflect who God created us to be. Like the younger son in the far country, we might realize we are merely "feeding pigs" instead of living into our full potential as children of the Most High. This moment of clarity is the beginning of the doorway to grace. It requires us to stop pretending and admit that we are hungry for home. When we come to our senses, we recognize that our true identity is found in the Father’s house. [55:48]
“But when he came to himself, he said, ‘How many of my father's hired servants have more than enough bread, but I perish here with hunger! I will arise and go to my father, and I will say to him, “Father, I have sinned against heaven and before you.”’” (Luke 15:17-18)
Reflection: What is one specific area of your life where you feel like you are "feeding pigs" rather than living as a child of God, and what would it look like to turn toward home today?
The heart of the story is not the son’s rebellion, but the father’s overwhelming compassion. While the son was still far off, the father was already watching and waiting, ready to run toward him. There were no crossed arms, no demands for groveling, and no scowling faces—only open arms and profound grace. This beautiful metaphor reminds us that God is always on the lookout for our return, ready to throw a party for us. We are invited to believe that God has no judgment for us, only radical love. [57:35]
“And he arose and came to his father. But while he was still a long way off, his father saw him and felt compassion, and ran and embraced him and kissed him.” (Luke 15:20)
Reflection: When you think about returning to God, do you more easily imagine a scowling face or open arms, and how might focusing on the Father’s "running grace" change your prayers this week?
It is possible to stay close to home physically while our hearts remain far away from grace. The older brother in the story lived a life of outward obedience, yet he found himself angry and unable to celebrate his brother’s return. He was busy tallying his own merits and keeping score of others' failures, which blinded him to the abundance already available to him. The father’s response is a gentle reminder that everything he has is already ours. We are invited to step out of our resentment and join the celebration of grace. [58:38]
“And he said to him, ‘Son, you are always with me, and all that is mine is yours. It was fitting to celebrate and be glad, for this your brother was dead, and is alive; he was lost, and is found.’” (Luke 15:31-32)
Reflection: Is there someone in your life whose "return" or success you find difficult to celebrate, and how might God be inviting you to lay down your scorecard to join the party?
We are called to a radical acceptance that mirrors the heart of God for all people. Too often, we look down our noses at those we perceive as different, whether due to politics, lifestyle, or background. Like the Pharisees who were irritated by the company Jesus kept, we can fall into the trap of choosing judgment over grace. Coming to our senses means recognizing the content of character over outward labels and breaking down the walls that divide us. We are invited to see every person as a beloved child of God, worthy of a seat at the table. [34:25]
“Now the tax collectors and sinners were all drawing near to hear him. And the Pharisees and the scribes grumbled, saying, ‘This man receives sinners and eats with them.’” (Luke 15:1-2)
Reflection: Who is one person or group of people you have found yourself judging lately, and what is one small way you could offer them a "radical welcome" this week?
The life of faith is a journey of forever beginning, where we are continually waking up to the reality of grace. Coming to our senses is not a one-time event but a daily practice of surrendering ourselves to God’s radical love. It is a commitment to stop judging and start celebrating the scandalous abundance that God offers to everyone. The party of grace is happening all around us, and we are invited to join it again and again. Every day offers a fresh start to receive love and extend it to a world in need of healing. [01:03:23]
“‘For this my son was dead, and is alive again; he was lost, and is found.’ And they began to celebrate.” (Luke 15:24)
Reflection: As you look at the pace of your daily life, what simple practice could you adopt each morning to remind yourself that you are "forever beginning" in God’s grace?
The congregation is invited into a reflection on Luke 15’s parable of the prodigal son as a story about new beginnings, persistent grace, and the hard work of welcome. The narrative is retold as three intertwined portraits: the younger son who squanders his inheritance and “comes to his senses,” the father who watches and runs to embrace him, and the elder son who stays loyal but hardens into judgment. Attention is drawn to the original audience—Pharisees offended that Jesus befriended tax collectors—so the parable is framed as a challenge to those who keep score rather than extend mercy.
The younger son’s awakening becomes a model for repentance that is honest, humble, and practical: it begins when one admits hunger for home and takes the long walk back. The father’s response is not procedural but extravagant: he meets the child while still far off, robes him, puts a ring on his finger, and throws a feast—an image of a God who welcomes without demanding proofs of worthiness. The elder son’s anger exposes a different spiritual danger: conformity without compassion, obedience catalogued as merit, and an inability to celebrate another’s restoration.
Practical application threads through the talk: spiritual beginnings are ongoing rather than one-time events; recognition of personal waywardness opens the doorway to divine embrace; and the invitation is to move from judgment to joining God’s communal table. The talk also widens the lens to social justice and belonging, invoking the dream of beloved community and a call to remove barriers that keep others from the feast. Worship elements—prayer for the sick, remembrance of Martin Luther King Jr., and communal liturgy—underscore that repentance, welcome, and celebration are practices to be lived out together. The closing blessing sends worshipers into the week with a simple charge: keep beginning again, extend scandalous welcome, and trust that God’s love both restores and multiplies.
``and so he makes his way home. And this is my favorite part of the story we read together, is that scripture tells us that while he was far off, his daddy saw him, and he ran out to him to meet him. Now, no self respecting Jewish man would run, let alone run to someone who squandered their inheritance, basically said, dad, I wish you were dead so I could have your money, And yet, this loving father ran to this prodigal son. Didn't demand an apology, didn't expect any groveling, no crossed arms, and scowled face, just open arms and profound grace.
[00:52:48]
(60 seconds)
#GraceRunsHome
This father who embraces this son, who throws a party for him, God is always watching, always ready to welcome us home, to throw a party and celebrate and kill the fattened calf for our return. God is always waiting for our return. The challenge for us is do we really believe that? Can we really believe God loves us that much? That God has no judgment for us, just grace, just love. God is always ready to receive us.
[00:57:13]
(40 seconds)
#GodAlwaysWelcomes
See, here's the thing. God is throwing a party for everyone. God is throwing a party for all of God's children. The question is, will we join it? Will we come to our senses about God's scandalous, radical, abundant grace? Will we stop judging and start celebrating? My friends, the party is happening. The question is, are we going to join it?
[01:02:55]
(30 seconds)
#JoinTheGraceParty
Now coming to our senses, it's not a one and done. This is a daily thing. This is a daily yielding ourselves, surrendering ourselves to God's grace, and recognizing that that grace extends far beyond us and into those that we like to stand in judgment of. It's a forever beginning, isn't it? This coming to our senses to stop judging, to start loving, to join the party that God is throwing for all people.
[01:03:25]
(29 seconds)
#DailySurrender
So as we think briefly about this younger son, we can think about our own lives. Perhaps each of us have places, maybe large, maybe small, where we're kind of feeding pigs, it's not quite living up to who God created us to be. And when we recognize that, when we can see that we're not living into our fullest potential of who God has called and created us to be, when that happens, that's the beginning of the doorway opening to God's grace.
[00:55:12]
(31 seconds)
#DoorwayToGrace
Maybe it's a relationship that needs to be restored or a habit or addiction that needs to be broken. Maybe it's a path that you're on that that God is calling you to leave behind so that you can claim grace in front of you. What does it mean for you to come to your senses today? All you have to do is stop pretending and admit that you're hungry for home.
[00:56:08]
(27 seconds)
#HungryForHome
Let's focus on these characters, these three men, the father, the younger son, the older son that we find in this scripture text. Again, this story being told to the Pharisees. Don't forget the audience here. The younger son finally came to his senses. He recognized the true condition, and recognizing his condition was was the beginning of the doorway to grace that he would find later.
[00:54:43]
(29 seconds)
#SensesToGrace
Now I wanna ask you a question. This is what I've been hoping you could come up with here as I've planted this for you. Think about those pharisees Jesus is telling this story to. Who do you think he Jesus wants the pharisees to relate to in this story? This is critical thinking skills one zero one right here. Jesus wants them to recognize themselves in the story of the older brother. You got it. I I coached you a little bit, some of you.
[00:59:30]
(36 seconds)
#WhichBrotherAreYou
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