Saving Faith: Treasuring Christ Above All Else

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I conclude therefore that saving Faith includes a treasuring sight of the glory of Christ in the gospel. The very nature of the new birth, which is what's being described here in other language, the nature of the new birth that causes the sight of The Treasure of Christ determines the nature of the faith it creates. [00:17:13]

The coming of the Lawless one is by the working of Satan with all power of signs and wonders in the service of what is false. With all deception of unrighteousness for those who are perishing because they did not welcome the love of the truth in order to be saved. [00:18:24]

In verse 12, they love unrighteousness, and in verse 10, they will not welcome a love for the truth. That juxtaposition of unrighteousness and Truth happened several times in Paul. For example, in Romans 1:18, in their unrighteousness, they suppress the truth. [00:21:02]

He says in the middle of verse 10 that people are perishing because they did not welcome a love for the truth. They're perishing. Then in verse 12, he says that people are condemned who did not believe in the truth. So failure to love the truth condemns, and failure to believe the truth condemns. [00:22:00]

By faith, Moses, when he was grown up, refused to be called the son of Pharaoh's daughter, choosing rather to be mistreated with the people of God than to enjoy the fleeting pleasures of sin. He considered the reproach of Christ greater wealth than the treasures of Egypt, for he was looking to the reward. [00:26:28]

Faith is the conviction of Things Not Seen. It's out there. I see it with the Eyes of My Heart. It is more valuable than all of Egypt. When he says faith is the substance of things hoped for in verse one, does he not imply that there is an affectional element in faith? [00:27:32]

I think the reason he refers to believing 98 times into faith never has to do with the affectional nature of saving faith in John as he presents it. So as I, I'm going to read you three passages and you listen for how faith is presented as drinking water and eating bread and seeing light. [00:31:48]

Whoever comes to me shall not hunger, and whoever believes in me shall never thirst. I am the living bread that came down from heaven. If anyone eats this bread, he will live forever. On the last day of the feast, the great day, Jesus stood up and cried out, if anyone thirsts, let him come to me and drink. [00:32:16]

For you to find Jesus as life-giving water, satisfying bread, precious light, for that to happen in you, Jesus said in chapter 3, you must be born again. When that happens, saving faith comes into being as a compelling preference, hunger, thirst, desire, longing, a compelling preference for Christ. [00:34:41]

Saving faith comes into being as a compelling preference, hunger, thirst, desire, longing, a compelling preference for Christ as living water, Heavenly bread, light of the world. Or as Peter puts it, and we could spend a good bit of time on this text in First Peter 2:2, coming right out of the end of chapter one with the new birth. [00:35:38]

The life-giving milk of Christ for a little baby newborn baby Christian. Have you tasted that the Lord is good? The life-giving milk of Christ for a little baby newborn baby Christian. [00:35:38]

I conclude Jesus treats believing as having an essential affectional dimension. That dimension is described as eating the bread of life so it's no longer to hunger, as drinking Living Water so as never to thirst again, as loving the light for the Glorious brightness that it is. [00:35:38]

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