Saul's Conversion: From Persecutor to Proclaimer of Christ

Devotional

Day 1: Raging Bull at Full Charge

Saul stormed toward Damascus, arrest warrants in hand. His breath carried threats against believers. Roman citizenship and Pharisaic training fueled his fury. He’d guarded coats at Stephen’s stoning. Now he hunted men and women across borders, convinced he served God by destroying the church. The road dust swirled around his zeal—a bull charging anything that smelled of Jesus’ name. [27:46]

This man embodied religious violence. Education and status became weapons against Christ’s body. Saul didn’t realize his rituals had become a cage, his traditions a blindfold. God let him run—but not forever.

Many cling to external righteousness while resisting Christ’s heart. What practices or positions make you feel spiritually superior? Where might God be calling you to lay down your “credentials” and kneel?

“And Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, went unto the high priest, And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.”
(Acts 9:1-2, KJV)

Prayer: Ask God to reveal any hidden pride in your religious routines.
Challenge: Write down one spiritual habit you’ve treated as a merit badge. Burn or tear it as a surrender gesture.

Day 2: Blinding Light on Damascus Road

Midday sun intensified as Saul neared Damascus. Suddenly, heaven’s light knocked him flat. Dirt filled his mouth as the voice thundered: “Why persecutest thou ME?” Saul’s theology crumbled. This wasn’t a dead Nazarene—this was the living Lord, united with His persecuted people. Blinded, he asked the question every heart must answer: “Who art thou, Lord?” [44:15]

Jesus didn’t debate doctrine. He revealed His crucified-risen identity. Saul’s violence against believers was violence against Christ Himself. The Lord still intercepts rebels—not with condemnation, but with clarifying confrontation.

Are you fighting God while calling it service? What part of your life needs this Damascus-road encounter? “Who are You, Lord?” isn’t a question of curiosity—it’s the cry of a heart ready to surrender.

“And he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me? And he said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest: it is hard for thee to kick against the pricks.”
(Acts 9:4-5, KJV)

Prayer: Confess areas where you’ve resisted Christ’s lordship.
Challenge: Spend 5 minutes in silence today, kneeling if possible, repeating Saul’s question: “Who are You, Lord?”

Day 3: From Fury to Followership

Blinded Saul groped in darkness. The bull lay broken. When Ananias called him “Brother,” scales fell from his eyes—and heart. “Lord, what wilt thou have me to do?” became his anthem. The persecutor joined the persecuted. The scholar became a student. The killer carried life to nations. [52:26]

Conversion isn’t self-improvement—it’s death and resurrection. Saul didn’t reform his zeal; he redirected it. Every chain he’d meant for believers now bound him to Christ’s mission.

What radical obedience have you avoided? Where does Jesus wait for your “What will You have me do?” Don’t negotiate—present your hands empty, ready to receive new assignments.

“And he trembling and astonished said, Lord, what wilt thou have me to do? And the Lord said unto him, Arise, and go into the city, and it shall be told thee what thou must do.”
(Acts 9:6, KJV)

Prayer: Tell God you’ll obey His next clear direction without delay.
Challenge: Text a mature believer: “What’s one thing God might want me to do next?”

Day 4: Three Days of Sightless Prayer

For 72 hours, Saul sat blind in Judas’ house. No food. No water. Just prayers rising like incense. The man who’d orchestrated arrests now pleaded for mercy. “Behold, he prayeth!” became heaven’s bulletin. When Ananias arrived, Saul’s first act as a Christian was baptism—not preaching. [56:40]

Prayerlessness exposes unbelief. The transformed heart craves communication with its Savior. Saul’s forced fast became feasting—on God’s presence rather than position.

How does your prayer life reflect spiritual hunger? What distractions have replaced your “Judas’ house” moments of raw dependence?

“And there was a certain disciple at Damascus, named Ananias; and to him said the Lord in a vision, Ananias. And he said, Behold, I am here, Lord. And the Lord said unto him, Arise, and go into the street which is called Straight, and enquire in the house of Judas for one called Saul, of Tarsus: for, behold, he prayeth,”
(Acts 9:10-11, KJV)

Prayer: Set a phone timer for 3 random times today—stop and pray for 60 seconds each time.
Challenge: Fast one meal this week, using the time to pray instead.

Day 5: From Persecutor to Proclaimer

Saul staggered into Damascus to arrest saints—he limped out preaching Christ. Synagogues heard the shocking reversal: “He is the Son of God!” The bull became a lamb. The hunter became the hunted. Persecution began anew—but now Saul rejoiced to suffer for the Name. [59:47]

True conversion overflows. You can’t imprison the gospel in a changed life. Saul’s academic knowledge became fiery testimony because he’d met the Living Word.

What part of your story needs telling? Who waits to hear how Jesus intercepted your Damascus road? Don’t theologize—testify.

“And straightway he preached Christ in the synagogues, that he is the Son of God. But all that heard him were amazed, and said; Is not this he that destroyed them which called on this name in Jerusalem, and came hither for that intent, that he might bring them bound unto the chief priests?”
(Acts 9:20-21, KJV)

Prayer: Ask God for one name to share your conversion story with this week.
Challenge: Write your “before/after Christ” testimony in 3 sentences. Share it with someone by Friday.

Sermon Summary

Acts shows Jesus Christ building his church by the Spirit’s power, just like Acts 1:8 promised. Saul walks into that story like a raging bull. The text paints him “breathing out threatenings and slaughter,” storming past Jerusalem into foreign cities to drag off men and women of “the Way.” Saul looks like a Hebrew Hitler with law in his mouth and murder in his hands. He is smart, trained under Gamaliel, fluent in Scripture and culture, yet a smart fool protecting a portrait of Messiah while missing the Person. If tradition only hands someone a picture, it leaves that person empty. Ephesians 2 says that is not just Saul’s problem. Outside of Christ, every person is dead, disobedient, doomed, walking under the prince of the power of the air.

Christ interrupts him at midday with a blaze brighter than the sun. Jesus initiates salvation. Saul is not looking for God; God is looking for Saul. The Lord calls his name twice, “Saul, Saul,” and ties his own life to his people: “Why persecutest thou me?” To strike the bride is to strike the Groom. Conviction lands. Saul’s “Who art thou, Lord?” is not curiosity; it is collapse. His resistance has been hard, like an angry animal “kicking against the pricks,” and God’s merciful goad has been poking him all along. Grace finally topples him.

Regeneration is not a remodel of the old life; it is a change of ownership. New Lord, new nature, new direction. That new life speaks right away: “Lord, what wilt thou have me to do?” Obedience stops being an option and becomes the reflex of faith. The sword falls to the ground and a servant rises. Then the marks of life start showing. Blind and fasting, Saul becomes “behold, he prayeth.” The man who ran hot with rage now runs hot with prayer. The man who hunted the church now ties himself to the church. And “straightway” he proclaims Christ in the synagogues, not as an idea but as the Son of God he has actually met. Faith, obedience, prayer, proclamation. That is the before-and-after. The bull is broken, and a brother is born.

History keeps saying the same thing. Mel Trotter, the drunk who pawned his little girl’s shoes, met grace and opened missions for drunks. John Newton, slaver and libertine, met mercy and wrote Amazing Grace. Paul, the Christian killer, met the living Christ and started preaching the faith he labored to destroy. That is what grace does.

Key Takeaways

1. Regeneration hands over the house Regeneration does not patch up the old life; it changes the deed. New ownership reorders loves and loyalties, so obedience grows from a new heart, not borrowed willpower. Where Jesus moves in, the furniture of life starts moving under his say-so. [30:52]
2. Christ ties himself to his church Jesus calls attacks on believers attacks on himself. Union with Christ means insults, losses, and wounds borne for the church are registered in heaven as blows against the Bridegroom. That reality steadies suffering saints and sobers anyone tempted to harm Christ’s people. [46:28]
3. Real conversion asks for orders “Lord, what wilt thou have me to do?” is the native tongue of a new creation. The gospel does not just soothe a conscience; it bends a knee. Direction changes before circumstances do, and that daily yes is where assurance gains traction. [52:26]
4. Grace makes rebels into pray-ers “Behold, he prayeth” is not a box to tick; it is the pulse of life. Prayer becomes the first instinct of dependence and the steady practice that keeps a soul turned Godward. Where words fail, hunger and fasting often teach the heart how to speak again. [56:12]
5. The gospel speaks straightway A mouth that once cursed Christ starts naming him as the Son of God. Proclamation grows from encounter, not mere information, and it cannot stay bottled up. The earliest steps of obedience often include telling someone else what Jesus has done. [57:42]

Youtube Chapters

[00:00] - Welcome
[00:32] - Youth serving and missions support
[03:34] - Evening hymn and testimonies preview
[07:08] - Shelter in the storm hymn
[22:25] - Turn to Acts 9
[26:04] - Jesus builds his church
[27:16] - Saul before: the raging bull
[30:52] - Regeneration is not a remodel
[46:14] - Christ confronts: why persecute me
[50:23] - Kicking against the goads
[52:26] - Lord, what will you have me do
[56:12] - Behold, he prayeth
[57:42] - Straightway he preached Christ
[60:02] - Marks of true conversion
[63:45] - Amazing Grace and invitation

Bible Study Guide

Bible Reading
Acts 9:1-20 (ESV)
Ephesians 2:1-3 (ESV)
Acts 26:13-14 (ESV)

Observation Questions

What specific actions did Saul take against believers before his conversion (Acts 9:1-2)?
How does Jesus connect Saul’s persecution of believers to persecuting Himself (Acts 9:4-5)? [46:28]
What immediate changes occurred in Saul’s behavior after encountering Christ (Acts 9:18-20)?
According to Ephesians 2:1-3, what characterizes a person’s life before knowing Christ?

Interpretation Questions

Why does Jesus ask Saul, “Why are you persecuting me?” instead of “my followers”? What does this reveal about Christ’s relationship with His church? [46:28]
Saul’s question, “Lord, what will you have me to do?” (Acts 9:6) marks a turning point. How does this reflect the nature of true conversion versus mere religious reform? [52:26]
The sermon describes Saul’s prayer as “the pulse of life” after his conversion. Why is prayer a critical evidence of regeneration? [56:12]
Ephesians 2:1-3 says unbelievers are “by nature children of wrath.” How does this contrast with Saul’s new identity after meeting Christ?

Application Questions

Saul’s resistance to God was compared to “kicking against the goads” (Acts 26:14). Are there areas in your life where you’ve felt God’s conviction but resisted? How might you surrender those areas today? [51:15]
“Lord, what will you have me to do?” became Saul’s first response after conversion. What practical step could you take this week to prioritize Christ’s direction over your own plans? [52:26]
The sermon emphasizes that prayer is “the first instinct of dependence.” How could you cultivate a more consistent or authentic prayer life? What distractions or habits might need to change? [56:12]
Saul immediately began proclaiming Christ after his conversion (Acts 9:20). Who in your life needs to hear about your experience with Jesus, and how could you share it “straightway”? [57:42]
The sermon contrasts holding religious traditions versus holding Christ. Are there routines, rituals, or assumptions in your faith that might need to be reexamined to focus more on relationship with Jesus? [37:45]
Saul’s story shows that grace transforms rebels into pray-ers. How has your prayer life reflected your dependence on God (or lack thereof) recently? What one action could deepen that dependence?

Sermon Clips

48s

“That's not that's not Saul after he meets Christ. He he puts down the sword. I can almost see it as it hits the ground and maybe he unsheathes it and he says, Lord, what do you want me to do? You see, that submissive obedience is a mark of genuine faith. It's not what mama wants me to do or my wife wants me to do or even my boss or my culture or the world or what I want to do anymore, but Lord, and you ought to start every day this way, Lord, what do you want me to do?”

34s

“Instead, he's persecuting the church, and there's a wonderful connection made in this context between the Lord and his bride, the church. He's saying, Saul, anytime you raise the sword against the church, the bride, true believers, you are touching me. Aren't you glad about that? That's the amazing love that God has for his church, you and I. We're protected by the groom. Saul, why do you persecute me? We are inseparately linked as the bride of Christ to the groom.”

34s

“That's what he's doing. He's just saying, have met Jesus, and I know he's alive. I saw him and he changed me. He's given me a new direction, new love, a new life. I'm alive in Christ. Enough with the stale books of history and old traditions that couldn't save or cleanse me. He has changed me, forgiven me, given me his hope and his life and heaven as a home, and I just wanna tell somebody about it. Don't lock up the gospel.”

38s

“Verse six is a reminder of what happens to a true convert. What does the verse say? Lord, what will you have me to do? If you want somebody, an assurance that you're a believer, there is that inner transformation that comes, not perfectly, but there's a new direction that we talked about this in Sunday school with the newcomers. It's a transition in your life from that that inclination, that natural drive that's against God to do your own thing to all of a sudden do that about face and say, now Lord, what do you want me to do?”

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