Small acts of faithfulness, when combined, create a significant impact for God's kingdom. What may seem like an insignificant contribution on its own becomes part of a greater work when offered in community. This principle is not merely about financial giving but about how every small act of obedience matters. Our participation, no matter how small it seems, is a declaration that we care about God's work in the world. It is a tangible way to join hands with brothers and sisters across the globe. [44:12]
“For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ.” (1 Corinthians 12:12, ESV)
Reflection: Consider the "spare change" of your time, talents, and resources. What is one small, consistent act of faithfulness you can offer this week to contribute to God's work in your community?
Believers are called to be salt, preserving godly flavor and preventing moral decay in their communities. This identity is not earned but is given by Christ to all who follow Him. The effectiveness of our saltiness can be diluted when we mix with the values of the world, losing our distinct purpose. Our calling is to remain pure and potent, enhancing the world around us with the love and truth of Christ. To be invisible is to deny this fundamental call on our lives. [01:10:30]
“You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people's feet.” (Matthew 5:13, ESV)
Reflection: In what specific area of your daily life—work, family, social media—do you feel your "saltiness" is most diluted by the world? What is one practical step you can take this week to preserve your distinct Christian witness there?
The purpose of light is to illuminate, and followers of Christ are designed to be seen. This light is not our own but reflects the transformative work of Christ within us. We are called to place this light on a stand, allowing it to shine into the darkness around us for all to see. Hiding this light contradicts its very nature and diminishes our God-given potential to guide others toward Him. Our visibility is a direct result of His work in us. [01:08:47]
“You are the light of the world. A city set on a hill cannot be hidden. Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house.” (Matthew 5:14-15, ESV)
Reflection: Where has God placed you as a "city on a hill" where your life is naturally observable? How can you more intentionally let your good works shine in that place so that others might see and glorify your Father in heaven?
Our public witness is not a burden but an overflow of the grace we have freely received. This grace is unearned, audacious, and transformative, changing us from the inside out. It is this very experience of being loved despite our flaws that compels us to share hope with others. Our actions and words are meant to be informed by this grace, pointing people toward its source rather than toward our own goodness. [01:00:12]
“For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.” (Ephesians 2:8-9, ESV)
Reflection: How does remembering the "outrageous grace" you have received change your motivation for sharing your faith from obligation to grateful response?
The call to love extends beyond our circle of friends to include even those who oppose or mistreat us. This radical love is a primary way we embody the character of our Heavenly Father, who shows kindness to all. It is a practical demonstration of the outrageous grace we have received, refusing to dehumanize others despite our differences. This love is not a passive feeling but an active commitment to pray for and seek the good of others. [01:25:20]
“But I say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust.” (Matthew 5:44-45, ESV)
Reflection: Who is one person you find difficult to love, and what would it look like to genuinely pray for God's blessing in their life this week?
Alabaster offerings become a lens for discussing what it means to live as salt and light. The church’s longstanding practice of collecting spare change to build churches, hospitals, and schools worldwide illustrates how small, faithful acts partner with God’s larger mission. That practical generosity leads into a sustained exegesis of Matthew 5:13–16, where salt and light are not metaphors for private piety but summonses to visible discipleship. Salt that is diluted or mixed with impurities loses its preserving power; believers called to preserve and season the world must resist dilution and maintain spiritual integrity. Light, likewise, exists to be placed on a lampstand—concealment contradicts vocation.
Attention then moves to the global church, where restricted contexts (illustrated by a visit to Kazakhstan) show how witness sometimes must shift from verbal proclamation to incarnational, grace-filled action. Those communities model intentionality: relationships, compassionate service, and digital creativity become channels of gospel influence even where public speech is constrained. The text from Matthew’s latter teaching—“love your enemies” and “be perfect as your heavenly Father is perfect”—reframes righteousness as maturity shaped by grace, not legalistic checklist-keeping. Dietrich Bonhoeffer’s insistence that discipleship is inherently visible is invoked to underline that fleeing into anonymity forfeits the church’s calling.
Practical hurdles—fear, pride, rejection, ridicule, complacency—are named honestly, yet the stakes of silence are made sharper: without public witness, faith risks blandness and irrelevance. Testimony is urged to be simple, plain, and rehearsed—two-minute accounts of transformation can open doors where long explanations cannot. The sermon concludes with a pastoral pastoral prayer calling the community to be both gracious and courageous: to preserve God’s flavor, to shine God’s light, to love enemies, and to live publicly out of the outrageous grace that first found them.
You see, I read this week that salt was used in those days not just to flavor food and not just to preserve food. It was also used to preserve the embers of the fire that were used to cook the food. You see, in the cooking process, pouring salt over the ember the dying embers or using it on the fire itself could help manage the flame, making it burn steadier and hotter without flaring up. See, in this way, the saltiness of our life has a way of keeping the fire of our faith burning brightly.
[01:08:02]
(36 seconds)
#PreserveTheFlame
And here Bonhoeffer says, the church must be visible in regard to the gospel. The church must be visible in regard to the love of Jesus Christ. The church must be visible in regard to recognizing the dignity of all humanity. And so when he writes this, he's saying, if we don't care about those things, we are not being discipled in the right way. He said, if we are not being salt and light in a way that brings salt and light in the lives of others, no matter how different they are from us, and we're not being who god has called us to be.
[01:12:28]
(37 seconds)
#VisibleChurch
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